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Dietrich, A.
Abraxas: Studien zur Religionsgeschichte des Spätern Altertums
. Festschrift Hermann Usener zur Feier seiner 25. Jährigen Lehrtätigkeit an der Bonner Universität, dargebracht vom Klassisch-Philologischen Verein zu Bonn. Leipzig: B. G. Teubner, 1891.
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Ugarit-Forschungen
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Diettrich, M., O. Lorentz, and J. Sanmartín, “Bemerkungen zur Schlangenbeschwörung RS 24.244 = UG. 5, S. 564FF. NR. 7,”
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Diller, H. “Edelstein, Asclepius,”
Gnomon
(1950) 130–38.
Dillon, E. J.
The Sceptics of the Old Testament: Job, Koheleth, Agur
. London: Isbister and Co., Ltd., 1895.
Desroches-Noblecourt, C. “Poissons, tabours et transformations du mort,”
Kemi
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Dinkler, E.
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______.
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. Paris: La Colombe, Editions du Vieux Colombier, 1958; see esp. pp. 102–26.
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The Essene Writings from Qumran
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simbolo delserpente
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poena cullei
(punishment of parricide by throwing the guilty into water in a sack with cock, dog, monkey, and serpent) was popular in the fifteenth to seventeenth centuries, but may have evolved from early Roman times.]
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______. “The Brazen Serpent, A Reformation Motif in the Works of Lucas Cranach the Elder and his Workshop,”
Marsyas
13 (1966/67) 32–47. [This important study shows how significant the Brazen Serpent was for Martin Luther and the Reformation.]
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. Symbolik der Religionen 3. Stuttgart: A. Hiersemann, 1959.
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God’s Phallus and Other Problems for Men and Monotheism
. Boston: Beacon Press, 1994.
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______.
A History of Religious Ideas
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______.
The Myth of the Eternal Return
. Bollingen Foundation Series 46. New York: Pantheon Books, 1954.
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______.
Patterns in Comparative Religion
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Elkin, A. P. “The Rainbow-Serpent Myth in North-West Australia,”
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______. “Rockpaintings of North-East Australia,”
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. WUNT 54. Tübingen: Mohr (Siebeck), 1991; see esp. pp. 105–9.
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80 (1981) 1–81.
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Die Sonne als Symbol: Der Schlüssel zu den Mysterien
. Zürich and Künacht: Helianthus Verlag, 1962; see esp. pp. 135–59.
Engnell, I. “ ‘Knowledge’ and ‘Life’ in the Creation Story,” in
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. Supplements to
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3. Leiden: Brill, 1960; see esp. pp. 103–19.
______.
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. Oxford: Blackwell, 1967.
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The Panarion of Ephiphanius of Salamis, Book I
, trans. F. Williams. Nag Hammadi and Manichaean Studies 35. Leiden and New York: Brill, 1987.
______.
The Panarion of Ephiphanius of Salamis, Books II and III
, trans. F. Williams. Nag Hammadi and Manichaean Studies 36. Leiden and New York: Brill, 1994.
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, trans. A. S. Griffith. London: Archibald, Constable, & Co., Ltd., 1907; see esp. pp. 20–21, 36–37, 224–27.
Ernst, J. “Die Schlange in der Schöpfungsgeschichte” (chapter from
Die escha-tologischen Gegenspieler in den Schriften des Neuen Testaments)
. Biblische Untersuchungen, Band 3. Regensburg, Germany: F. Pustet, 1967; pp. 241–50.
Erskine, T.
The Brazen Serpent; or, Life Coming Through Death
. Edinburgh: Waugh & Innes, 1831 (2nd ed.); see esp. pp. 112–22.
Esche, S.
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. Lukas-Bücherei zur christlichen Ikonographie. Düsseldorf: n.p, 1957.
Esser, A. “Asklepios und die Schlange,”
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Eusebius.
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, ed. W. Wright and N. McLean. Cambridge: Cambridge University Press, 1898.
______.
Preparation for the Gospel, Part I: Books 1–9
, trans. E. H. Gifford. Oxford: Clarendon Press, 1903; reprinted in Grand Rapids, Mich.: Baker Book House, 1981; see esp. pp. 39a-41d.
Evans, A. “Mycenean Tree and Pillar Cult in its Mediterranean Relations,”
Journal of Hellenic Studies
21 (1901) 99–204.
______. “The Snake Goddess and Relics of Her Shrine,” in
The Palace of Minos
. London: Macmillan, 1921; vol. 1.3, pp. 495–523.
______. “A ‘Snake Room’ of Domestic Cult; ‘Snake Tube,’ Their Origin and Survival,” in
The Palace of Minos
. London: Macmillan, 1935; vol. 4.1; pp. 138–71.
Fabry, H.-J. “V)rO,”
Theologisches Wörterbuch zum Alten Testament
. Stuttgart: W. Kohlhammer, 1986; vol. 5, cols. 384–97.
______. “
,”
Theologisches Wörterbuch zum Alten Testament
. Stuttgart: W. Kohlhammer, 1986; vol. 5, cols. 468–73.
Fader, E.
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. Berlin: n.p., 1937.
Farbridge, M. H.
Studies in Biblical and Semitic Symbolism
. New York: KTAV, 1970 [reprint of 1923 edition].
Farnell, L. R.
, trans. E. Papadoülou. Athens:
, 1997.
BOOK: The Good and Evil Serpent
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