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Anonymous.
Archaeology: Highlights from the Israel Museum
. Jerusalem: The Israel Museum, 1984.
Anonymous.
Ophiolatreia: An Account of the Rites and Mysteries Connected with the Origin, Rise, and Development of Serpent Worship
. 1889 [privately printed].
Anthes, R. “Der Gebrauch des Wortes ‘Schlange,’ ‘Schlangenleib’ in den Pyra-midengtexten,”
Drevnij Mir: Sbornik Statej. Akademiku Vasiliju Vasil’e-vicu Struve
. Moscow, 1962; pp. 32–49.
______. “König ‘Schlange’ … Schlange und Schlangengöttin Uto,”
Zeitschrift für Ägyptische Sprache und Altertumskunde
83 (1958) 79–82.
Antonova, Ye. V. “The ‘Serpent’ and the ‘Eagle’ in the Glyptics of the Oxus Civilization,”
Journal of Ancient History
2 (2000 [Moscow]) 46–52 [Russian]. [The images discussed are not clearly linked with Zoroastrianism, and the eagle and serpent complement each other, bringing together the tension between good and evil.]
Anzaldúa, G. “Entering into the Serpent,”
Weaving the Visions: New Patterns in Feminist Spirituality
, ed. J. Plaskow and C. Christ. San Francisco: Harper & Row, 1989.
Apollodorus.
Apollodorus: The Library
, trans. Sir J. G. Frazier. Loeb Classical Library. London: William Heinemann and New York: G. P. Putnam’s Sons, 1921; see esp. vol. 1, pp. 84–87.
Arbesmann, R. “The Concept of ‘Christus medicus’ in St. Augustine,”
Traditio
10 (1954) 1–28.
Armstrong, J.
The Paradise Myth
. London, New York, and Toronto: Oxford University Press, 1969; see esp. pp. 9–36.
Astour, M. C. “Two Ugaritic Serpent Charms,”
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27 (1968) 13–36.
Asurmendi, J. “En Torno a la Serpiente de Bronce,”
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. Society of Biblical Literature Texts and Translations, 12. Society of Biblical Literature Graeco-Roman Series, 4. Missoula, Mont.: Scholars Press, 1977.
Attridge, H. W., and R. A. Oden, Jr., eds.
Philo of Byblos-The Phoenician History: Introduction, Critical Text, Translation, Notes
. The CBQ Monograph Series 9. Washington, D.C.: Association of America, 1981.
Augustine.
John Shines Through Augustine: Selections from the Sermons of Augustine on the Gospel According to Saint John
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______.
The Literal Meaning of Genesis, Vol. 2: Books 7–12
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Tractates on the Gospel of John 112–24; Tractates on the First Epistle of
John, trans. J. W. Rettig. The Fathers of the Church: A New Translation. Washington, D.C.: The Catholic University of America Press, 1995.
______.
De Trinate
. 2 Vols, ed. W. J. Mountain. Corpus Christianorum Series Latina L: Aurelii Augustini Opera, Pars XVI I/2. Turnholt: Typographi Brepolis Editores Pontificii, 1968.
______.
The Trinity
, trans. E. Hill, and J. E. Rotelle. The Works of Saint Augustine for the 21st Century, Part I, Vol. 5. Brooklyn, N.Y.: New City Press, 1991.
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The Serpent Power
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BCE
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Avi-Yonah, M.
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Aymar, B.
Treasury of Snake Lore
. New York: Greenberg, 1956.
Azarpay, G. “The Snake-Man in the Art of Bronze Age Bactria,”
Bulletin of the Asia Institute
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Bagatti, P. B., and J. T. Milik.
Gli Scavi del “Dominus Flevit,” Parte I: La Necropoli del Periodo Romano
. Pubblicazioni Dello Studium Biblicum Franciscanum 13. Jerusalem: Tipografia dei PP. Francescani, 1958.
Bailey, J., K. McLeish, and D. Spearman.
Gods and Men: Myths and Legends from the World’s Religions
. Oxford Myths and Legends. New York and Oxford: Oxford University Press, 1981.
Baines, W. “The Rotas-Sator Square: A New Investigation,”
New Testament Studies
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Bakan, D.
Sigmund Freud and the Jewish Mystical Tradition: A Provocative Exploration of the Role Played by Jewish Mysticism in the Development of Psychoanalysis
. Boston: Beacon Press, 1958; paperback, Boston: Beacon Paperback, 1975.
Balz, H., and G. Schneider, eds. “öctnq,”
Exegetisches Wörterbuch zum Neuen Testament
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Bandini, P.
Drachenwelt: Von den Geistern der Schöpfung und Zerstörung
, trans. T. Prohn. Stuttgart: Weitbrecht, 1996. [The book is full of drawings; for ancient Near Eastern research, see esp. p. 37] [William Blake’s depiction of Elohim creating Adam around which a serpent is coiled, helping God? (1796)], p. 75 [Zeus fighting the anguipede Typhon, from fifth cent.
BCE
], p. 81 [a serpent goddess from Crete, 1700–1600
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], p. 94 [two serpent gods and two dragon-bird gods, Sumeria, c. 2025
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], p. 95 [two gods in paradise with a large serpent, Sumerian, c. 250
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], and p. 175 [serpent and dragon gods, even Yahweh, second to first cent.
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].
Barash, A., and J. H. Hoofien.
Reptiles of Israel
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Hommages a W. Deonna
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Bardtke, H. “Die Loblieder von Qumran,”
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cols. 149–54, 589–604, 715–24; and also
TLZ
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Eretz-Israel
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Orientalia
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Battaglia, G. G. “Glykon,”
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LIMC
4.2, Plates 161–62.
Batto, B. F.
Slaying the Dragon: Mythmaking in the Biblical Tradition
. Louisville, Ky.: Westminster/John Knox Press, 1992; see esp. pp. 58–61, 206–7.
Bauchhenss, G.
Jupitergigantensäulen
, ed. Ph. Filtzinger. Kleine Schriften zur Kenntnis der römischen besetzungsgeschichte Südwestdeutschlands 14. Stuttgart: A. W. Genter Verlag, 1976. [See the illustrations of Jupiter trampling with his horse on a Giant (Nos. 24, 26) or using the Giant with his massive serpentine feet to elevate his horses (Nos. 25, 27) and even sometimes his chariot, either with his hands (Nos. 28, 29), or the serpent heads of his legs (not shown, but see RL 412 in the Württembergisches Landesmuseen Stuttgart, Altes Schloss)].
Bauchot, R., ed.
Schlangen
, trans. C. Ronsiek et al. Augsburg: Naturbuch Verlag, 1994 [French original is also 1994].
Baudissin, W. W. G.
Adonis und Esmun: Eine Untersuchung zur Geschichte des Glaubens an Auferstehungsgötter und an Heilgötter
. Leipzig: J. C. Hinrichs’sche Buchhandlung, 1911; see esp. pp. 325–39.
______. “Esmun—Asklepios,”
Orientalische Studien: Theodor Nöldeke zum 70
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Geburtstag
. Gieszen: A. Töpelmann, 1906; vol. 2, pp. 729–55.
______. “Eherne Schlange,”
Realencycl. für protestant. Theol. und Kirche
17 (1898) 580–86.
______. “Die Symbolik der Schlange im Semitismus, insbesondere im Alten Testament,”
Studien zur Semitischen Religionsgeschichte, Heft 1
. Leipzig: W. Grunow, 1876; pp. 255–92.
Bauer, W., I. Dümotz, and S. Golowin.
Lexicon der Symbole
. Wiesbaden: Fourier Verlag, 1998; see esp. p. 46.
Baumann, H.
Schöpfung und Urzeit des Menschen im Mythus der afrikanischen Völker
. Berlin: Reimer, Andrews, and Steiner, 1936.
Baumgarten, A. K. “Child Sacrifice and Snakes,”
The Phoenician History of Philo of Byblos: A Commentary
. EPRO 89. Leiden: Brill, 1981; pp. 244–60.
Bayley, H.
The Lost Language of Symbolism: An Inquiry into the Origin of Certain Letters, Words, Names, Fairy-Tales, Folklore, and Mythologies
, 2 vols. London: Williams and Norgate, 1912.
Bazala, W.
Asklepios, der göttliche Arzt
. Grünenthal Waage, n.p., 1961.
Beckman, G. “The Anatolian Myth of Illuyanka,”
Journal of the Ancient Near Eastern Society of Columbia University
14 (1982) 11–25.
Bell, R. “Serpent,”
Dictionary of Classical Mythology Symbols, Attributes, and Associations
. Santa Barbara, Calif.: ABC-Clio, Inc., and Oxford: Clio Press Ltd., 1982; pp. 214–17.
Bellinger, G. J.
Lexicon der Mythologie
. Augsburg: Bechtermünz Verlag, 1997; see esp. pp. 11, 12, 18, 22, 34, 41, 52, 55, 72, 88, 95, 121, 136, 147, 157, 160, 163, 168, 181, 202, 205, 240, 242, 274, 277, 283, 317, 330, 331, 383, 399, 410, 416, 439, 464, 468, 485, 494, 498, 512, 520, and 539.
Berger, K. “Gnosis/Gnostizismus I,”
Theologische Realenzyklopädie
13. Berlin and New York: Walter de Gruyter, 1984; pp. 519–35 [for Ophites].
Bergman, E.
Medicinska Emblem och Symboler
. Eskilstuna: Svenska Läkartidningen, 1941.
Berlejung, A.
Die Theologie der Bilder
. Orbis Biblicus et Orientalis 162. Freiburg: Universitätsverlag and Göttingen: Vandenhoeck & Ruprecht, 1998.
Bernhard, O. “Asklepios und sein Geschlecht auf griechischen und römischen Münzen,”
Ciba Zeitschrift
(1936) 1014–1020.
______.
Griechische und römische Münzbilder in ihren Beziehungen zur Geschichte der Miedizin
. Zurich, Berlin: n.p., 1926.
Betz, O. “Die Geburt der Gemeinde durch den Lehrer (Bemerkungen zum Qum-ranpsalm 1QH III, 1 ff.),”
New Testament Studies
3 (1957) 314–26.
______. “Felsenmann und Felsengemeinde (Eine Parallele zu Mt 16, 17–19) in den Qumranpsalmen,”
Zeitschrift für die neutestamentliche Wissenschaft
48 (1957) 49–77.
______. “Die Proselytentaufe der Qumransekte und die Taufe im Neuen Testament,”
Revue de Qumran
1.2 (1958) 213–34.
Beyerle, S. “Die ‘Eherne Schlange’; Num 21, 4–9: Synchron und diachron gelesen,”
Zeitschrift für die alttestamentliche Wissenschaft
111 (1999) 23–44.
Biale, D.
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. New York: Basic Books, 1992.
Bianchi, R. S. “The Ancient Mediterranean: Good and Evil Snakes,”
Faces
(October 1995) 6–9.
Biesantz, H.
Die kretisch-mykenische Kunst
. Ullstein Kunstgeschichte 4. West Berlin: Ullstein Bücher, 1964; see esp. Illus. 39 [gold ring with a gem showing goddesses with serpents], and Illus. 71 [a serpent and a boar? struggling in gold relief].
Boardman, J., J. Dörig, W. Fuchs, and M. Hirmer.
Die Griechische Kunst
. Munich: Hirmer Verlag, 1992; see esp. pp. 95, 97, 98, 219, Plate 12, and photographs 85, 126–27, 185, 278–80.
Boardman, J., O. Palagia, S. Woodford, “Herakles,” in
Lexicon Iconographicum Mythologiae Classicae
4.1, pp. 728–838 [bibliography]; see the photographs in
LIMC
4.2, especially Plates 552–56.
Böcher, O.
Dämonenfurcht und Dämonenabwehr: Ein Beitrag zur Vorgeschichte der christlichen Taufe
. Stuttgart: W. Kohlhammer, 1970; pp. 92–95.
Bodenheimer, F. S.
Animal and Man in Bible Lands
. Collection de travaux de l’académie internationale d’histoire des sciences, No. 10 [in two vols.]. Leiden: Brill, 1960, 1972; see esp. 1960, pp. 64–68 and 1972, Figs. 19, 24, 31, and 38.
BOOK: The Good and Evil Serpent
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