The Good and Evil Serpent (181 page)

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______. “Phenomenology, Symbology, and Lexicography: The Amazingly Rich Vocabulary for ‘Serpent’ in Ancient Greek,”
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______. “Prolegomenous Reflections on Ophidian Iconography, Symbology, and New Testament Theology,” in
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______. “Serpents,” in
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______. “The Symbol of the Serpent in the Bible: Surprising and Challenging Archaeological Insights,” in
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Chassinat, E.
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______. “Serpent,”
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Christinger, R.
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______. “Tree,”
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Clarus, I.
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Clement of Alexandria.
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Clermont-Ganneau, Ch. “Les cerfs mangeurs de serpents,”
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(1901) 319–22. [Regarding Num 21:6–9, the Bedouins know a snake they call
haiyé taiyâra
, “flying serpent.”]

Coats, G.
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Collins, J. J. “ ‘The King Has Become a Jew’: The Perspective on the Gentile World in Bel and the Snake,”
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. Supplements to the Journal for the Study of Judaism 54; Leiden, New York, 1997; pp. 167–77. [Daniel kills a live snake worshipped by the Babylonians; he feeds the snake a potion that causes it to burst.]

Condren, M.
The Serpent and the Goddess: Women, Religion, and Power in Celtic Ireland
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Contenau, G.
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______. “Serpent Cults,”
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Cooper, W. R. “Observations on the Serpent Myths of Ancient Egypt,”
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Copenhaven, B. P.
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______. “La dame-serpent du Sinaï,”
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24 (1948) 409–12. [The text refers to “the Serpent-Lady, my mistress.”]

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______.
De “L’arbre au serpent” au “Jeune homme en blanc”: Etude littéraire de récits bibliques
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Couliano, I. P.
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Cox, H.
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Crooke, W. “Serpent-Worship: Indian,”
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______. “Yahweh and the Gods of the Patriarchs,”
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Currid, J. D. “The Egyptian Setting of the ‘Serpent’: Confrontation in Exodus 7, 8–13,”
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Dan, J. “Jewish Gnosticism?”
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Daniélou, J.
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Daugherty, M. L. “Serpent-handling as sacrament,”
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Davies, N. M., and A. H. Gardiner.
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The Worship of the Serpent Traced Throughout the World
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______.
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______.
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