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Authors: George Bernard Shaw

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For me this dichotomy is false. In all three
Plays Unpleasant
, but particularly in
Mrs Warren's Profession
, Shaw wrote of the conflict between youthful ideals and economic realities, the drawbacks of promiscuity and the perils of matrimony, the duties of women to others and themselves, the necessity for and the costs of revolt. What could be more eternal than that?

Notes

1.
Michael Holroyd,
Bernard Shaw: The Search for Love
, p283.

2.
Quoted in Margery M. Morgan,
The Shavian Playground
(1972), p37.

3.
Having finally abolished stage censorship in 1968, we can feel agreeably superior to the censors on both sides of the Atlantic from the turn of the last century. But the device used by the Kansas City authorities was the same as that used by Mary Whitehouse to prosecute Howard Brenton's
The Romans in Britain
in 1981, a campaign supported by the then leader of – as it happens – the Greater London Council. And as I write, the Mayor of New York is direatening to wididraw funds from an art gallery presenting the British exhibition
Sensation
, and the state of Kansas has removed the Darwinian dieory of evolution from the state education curriculum.

4.
Quoted in Eric Bentley, ‘The Making of a Dramatist', in R. J. Kaufmann (ed.),
G. B. Shaw: A Collection of Critical Essays
(1965), p57.

5.
Shaw was not alone in over-estimating the power of the silent actor: directing one of his own plays, Granville Barker advised an actress that ‘From the moment you come in you must make the audience understand that you live in a small town in the provinces and visit a great deal with the local clergy; you make slippers for the curate and go to dreary tea-parties'. Her one line in the scene was ‘How do you do'. (Michael Holroyd,
Bernard Shaw: The Pursuit of Power
, p151.)

6.
G. K. Chesterton,
George Bernard Shaw
(1909), p138.

7.
Bertolt Brecht, ‘Ovation for Shaw', in Kaufmann, op cit., p18.

8.
Bendey in Kaufmann, op cit., p60–61.

9.
Quoted in Holroyd:
The Search for Love
, op cit., p340.

PREFACE
Mainly About Myself

T
HERE
is an old saying that if a man has not fallen in love before forty, he had better not fall in love after. I long ago perceived that this rule applied to many other matters as well: for example, to the writing of plays; and I made a rough memorandum for my own guidance that unless I could produce at least half a dozen plays before I was forty, I had better let playwriting alone. It was not so easy to comply with this provision as might be supposed. Not that I lacked the dramatist's gift. As far as that is concerned, I have encountered no limit but my own laziness to my power of conjuring up imaginary people in imaginary places, and finding pretexts for theatrical scenes between them. But to obtain a livelihood by this insane gift, I must have conjured so as to interest not only my own imagination, but that of at least some seventy or a hundred thousand contemporary London playgoers. To fulfil this condition was hopelessly out of my power. I had no taste for what is called popular art, no respect for popular morality, no belief in popular religion, no admiration for popular heroics. As an Irishman I could pretend to patriotism neither for the country I had abandoned nor the country that had ruined it. As a humane person I detested violence and slaughter, whether in war, sport, or the butcher's yard. I was a Socialist, detesting our anarchical scramble for money, and believing in equality as the only possible permanent basis of social organisation, discipline, subordination, good manners, and selection of fit persons for high functions. Fashionable life, open on indulgent terms to unencumbered ‘brilliant' persons, I could not endure, even if I had not feared its demoralizing effect on a character which required looking after as much as my own. I was neither a sceptic nor a cynic in these matters: I simply understood life differently from the average respectable man; and
as I certainly enjoyed myself more – mostly in ways which would have made him unbearably miserable – I was not splenetic over our variance.

Judge then, how impossible it was for me to write fiction that should delight the public. In my nonage I had tried to obtain a foothold in literature by writing novels, and had actually produced five long works in that form without getting further than an encouraging compliment or two from the most dignified of the London and American publishers, who unanimously declined to venture their capital upon me. Now it is clear that a novel cannot be too bad to be worth publishing, provided it is a novel at all, and not merely an ineptitude. I was not convinced that the publishers' view was commercially sound until I got a clue to my real condition from a friend of mine, a physician who had devoted himself specially to ophthalmic surgery. He tested my eyesight one evening, and informed me that it was quite uninteresting to him because it was normal. I naturally took this to mean that it was like everybody else's; but he rejected this construction as paradoxical, and hastened to explain to me that I was an exceptional and highly fortunate person optically, normal sight conferring the power of seeing things accurately, and being enjoyed by only about ten per cent of the population, the remaining ninety per cent being abnormal. I immediately perceived the explanation of my want of success in fiction. My mind's eye, like my body's, was ‘normal': it saw things differently from other people's eyes, and saw them better.

This revelation produced a considerable effect on me. At first it struck me that I might live by selling my works to the ten per cent who were like myself; but a moment's reflection shewed me that these must all be as penniless as I, and that we could not live by taking in oneanother's literary washing. How to earn daily bread by my pen was then the problem. Had I been a practical commonsense moneyloving Englishman, the matter would have been easy enough: I should
have put on a pair of abnormal spectacles and aberred my vision to the liking of the ninety per cent of potential book-buyers. But I was so prodigiously self-satisfied with my superiority, so flattered by my abnormal normality, that the resource of hypocrisy never occurred to me. Better see rightly on a pound a week than squint on a million. The question was, how to get the pound a week. The matter, once I gave up writing novels, was not so very difficult. Every despot must have one disloyal subject to keep him sane. Even Louis the Eleventh had to tolerate his confessor, standing for the eternal against the temporal throne. Democracy has now handed the sceptre of the despot to the sovereign people; but they, too, must have their confessor, whom they call Critic. Criticism is not only medicinally salutary: it has positive popular attractions in its cruelty, its gladiatorship, and the gratification given to envy by its attacks on the great, and to enthusiasm by its praises. It may say things which many would like to say, but dare not, and indeed for want of skill could not even if they durst. Its iconoclasms, seditions, and blasphemies, if well turned, tickle those whom they shock; so that the critic adds the privileges of the court jester to those of the confessor. Garrick, had he called Dr Johnson Punch, would have spoken profoundly and wittily; whereas Dr Johnson, in hurling that epithet at him, was but picking up the cheapest sneer an actor is subject to.

It was as Punch, then, that I emerged from obscurity. All I had to do was to open my normal eyes, and with my utmost literary skill put the case exactly as it struck me, or describe the thing exactly as I saw it, to be applauded as the most humorously extravagant paradoxer in London. The only reproach with which I became familiar was the everlasting ‘Why can you not be serious?' Soon my privileges were enormous and my wealth immense. I had a prominent place reserved for me on a prominent journal every week to say my say as if I were the most important person in the kingdom. My pleasing toil was to report upon all the works
of fine art the capital of the world can attract to its exhibitions, its opera house, its concerts and its theatres. The classes eagerly read my essays: the masses patiently listened to my harangues. I enjoyed the immunities of impecuniosity with the opportunities of a millionaire. If ever there was a man without a grievance, I was that man.

But alas! the world grew younger as I grew older: its vision cleared as mine dimmed: it began to read with the naked eye the writing on the wall which now began to remind me that the age of spectacles was at hand. My opportunities were still there: nay, they multiplied tenfold; but the strength and youth to cope with them began to fail, and to need eking out with the shifty cunning of experience. I had to shirk the platform; to economize my health; even to take holidays. In my weekly columns, which I once filled full from a magic well that never ran dry or lost its sparkle provided I pumped hard enough, I began to repeat myself; to fall into a style which, to my great peril, was recognized as at least partly serious; to find the pump tiring me and the water lower in the well; and, worst symptom of all, to reflect with little tremors on the fact that my mystic wealth could not, like the money for which other men threw it away, be stored up against my second childhood. The younger generation, reared in an enlightenment unknown to my schooldays, came knocking at the door too: I glanced back at my old columns and realized that I had timidly botched at thirty what newer men do now with gay confidence in their cradles. I listened to their vigorous knocks with exultation for the race, with penurious alarm for my own old age. When I talked to this generation, it called me Mister, and, with its frank, charming humanity, respected me as one who had done good work in my time. A famous playwright wrote a long play to shew that people of my age were on the shelf; and I laughed at him with the wrong side of my mouth.

It was at this bitter moment that my fellow citizens, who had previously repudiated all my offers of political service,
contemptuously allowed me to become a vestryman:
me
, the author of Widowers' Houses! Then, like any other harmless useful creature, I took the first step rearward. Up to that fateful day I had never penuriously spooned up the spilt drops of my well into bottles. Time enough for that when the well was empty. But now I listened to the voice of the publisher for the first time since he had refused to listen to mine. I turned over my articles again; but to serve up the weekly paper of five years ago as a novelty! no: I had not yet fallen so low, though I see that degradation looming before me as an agricultural laborer sees the workhouse. So I said ‘I will begin with small sins; I will publish my plays.'

How! you will cry: plays! What plays?

Let me explain. One of the worst privations of life in London for persons of serious intellectual and artistic interests is the want of a suitable playhouse. I am fond of the play, and am, as intelligent readers of this preface will have observed, myself a bit of an actor. Consequently, when I found myself coming across projects of all sorts for the foundation of a theatre which should be to the newly gathered intellectual harvest of the nineteenth century what Shakespear's theatre was to the harvest of the Renascence, I was warmly interested. But it soon appeared that the languid demand of a small and uppish group for a form of entertainment which it had become thoroughly accustomed to do without, could never provide the intense energy necessary for the establishment of the New Theatre (we of course called everything advanced ‘the New' at that time: see The Philanderer, the second play in this volume). That energy could be set free only by the genius of the actor and manager finding in the masterpieces of the New Drama its characteristic and necessary mode of expression, and revealing their fascination to the public. Clearly the way to begin was to pick up a masterpiece or two. Masterpieces, however, do not grow on the bushes. The New Theatre would never have come into existence but for the plays of Ibsen, just as the
Bayreuth Festival Playhouse would never have come into existence but for Wagner's Nibelungen tetralogy. Every attempt to extend the repertory proved that it is the drama that makes the theatre and not the theatre the drama. Not that this needed fresh proof, since the whole difficulty had arisen through the drama of the day being written for the theatres instead of from its own inner necessity. Still, a thing that nobody believes cannot be proved too often.

Ibsen, then, was the hero of the new departure. It was in 1889 that the first really effective blow was struck by the production of A Doll's House by Charles Charrington and Janet Achurch. Whilst they were taking that epoch making play round the world, Mr Grein followed up the campaign in London with his Independent Theatre. It got on its feet by producing Ibsen's Ghosts; but its search for unacted native dramatic masterpieces was so complete a failure that in the autumn of 1892 it had not yet produced a single original piece of any magnitude by an English author. In this humiliating national emergency, I proposed to Mr Grein that he should boldly announce a play by me. Being an extraordinarily sanguine and enterprising man, he took this step without hesitation. I then raked out, from my dustiest pile of discarded and rejected manuscripts, two acts of a play I had begun in 1885, shortly after the close of my novel writing period, in collaboration with my friend William Archer.

Archer has himself described how I proved the most impossible of collaborators. Laying violent hands on his thoroughly planned scheme for a sympathetically romantic ‘well made play' of the Parisian type then in vogue, I perversely distorted it into a grotesquely realistic exposure of slum landlordism, municipal jobbery, and the pecuniary and matrimonial ties between them and the pleasant people with ‘independent' incomes who imagine that such sordid matters do not touch their own lives. The result was revoltingly incongruous; for though I took my theme seriously enough, I
did not then take the theatre quite seriously, even in taking it more seriously than it took itself. The farcical trivialities in which I followed the fashion of the times became silly and irritating beyond all endurance when intruded upon a subject of such depth, reality, and force as that into which I had plunged my drama. Archer, perceiving that I had played the fool both with his plan and my own theme, promptly disowned me; and the project, which neither of us had much at heart, was dropped, leaving me with two abortive acts of an unfinished and condemned play. Exhuming this as aforesaid seven years later, I saw that the very qualities which had made it impossible for ordinary commercial purposes in 1885 might be exactly those needed by the Independent Theatre in 1892. So I completed it by a third act; gave it the farfetched Scriptural title of Widowers' Houses; and handed it over to Mr Grein, who launched it at the public in the Royalty Theatre with all its original tomfooleries on its head. It made a sensation out of all proportion to its merits or even its demerits; and I at once became infamous as a playwright. The first performance was sufficiently exciting: the Socialists and Independents applauded me furiously on principle; the ordinary playgoing first-nighters hooted me frantically on the same ground; I, being at that time in some practice as what is impolitely called a mob orator, made a speech before the curtain; the newspapers discussed the play for a whole fortnight not only in the ordinary theatrical notices and criticisms, but in leading articles and letters; and finally the text of the play was published with an introduction by Mr Grein, an amusing account by Archer of the original collaboration, and a long preface and several elaborate controversial appendices in my most energetically egotistic fighting style. The volume, forming number one of the Independent Theatre series of plays, now extinct, is a curious relic of that nine days wonder; and as it contains the original text of the play with all its silly pleasantries, I can recommend it to collectors of quarto
Hamlets, and of all those scarce and superseded early editions which the unfortunate author would so gladly annihilate if he could.

I had not achieved a success; but I had provoked an uproar; and the sensation was so agreeable that I resolved to try again. In the following year, 1893, when the discussion about Ibsenism, ‘the New Woman', and the like, was at its height, I wrote for the Independent Theatre the topical comedy called The Philanderer. But even before I finished it, it was apparent that its demands on the most expert and delicate sort of high comedy acting went beyond the resources then at the disposal of Mr Grein. I had written a part which nobody but Charles Wyndham could act, in a play which was impossible at his theatre: a feat comparable to the building of Robinson Crusoe's first boat. I immediately threw it aside, and, returning to the vein I had worked in Widowers' Houses, wrote a third play, Mrs Warren's Profession, on a social subject of tremendous force. That force justified itself in spite of the inexperience of the playwright. The play was everything that the Independent Theatre could desire: rather more, if anything, than it bargained for. But at this point I came upon the obstacle that makes dramatic authorship intolerable in England to writers accustomed to the freedom of the Press. I mean, of course, the Censorship.

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