A Guide to the Good Life : The Ancient Art of Stoic Joy: The Ancient Art of Stoic Joy (35 page)

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Authors: William B. Irvine

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BOOK: A Guide to the Good Life : The Ancient Art of Stoic Joy: The Ancient Art of Stoic Joy
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teaching methods used by,
32

Cynic philosophers.
See
Antisthenes;

Crates; Diogenes of Sinope

Cynic school: history of,
3
–4,
25

influence of, on Stoicism,
31
,
32
,
51
,
56

philosophy advocated by,
4
,
20
,
25
,
27
,
29
,
31

subjects taught in,
27

teaching methods used in,
32
.
See also
Cynicism

Cynicism: and asceticism,
4
,
30
,
33
,
46

characterized,
30

distinguished from Stoicism,
32
–33,
46
,
180
,
227

influence of, on Stoicism,
31
,
32
,
51
,
56
,
114

views of, regarding pleasure,
113
–14

Cyrenaic school of philosophy: history of,
4
,
18

philosophy advocated by,
4
,
27

subjects taught in,
27

death: acceptance of, and philosophies of life,
197
–98

fear of,
200

importance of contemplating,
69
–71,
194
,
200

and old age,
194
,
197
,
201
,
270

and social duty,
131
,
201

Stoic acceptance of,
197
–98,
268

Stoic philosophers not obsessed with,
198
–201

as Stoic test,
123
,
268
,
275
.
See also
suicide

delight: experience of, and negative visualization,
81
,
83
,
204
,
275

experience of, and practice of Stoicism,
204
–6

experience of, impaired by luxurious living,
175

and hedonic adaptation,
74

rejection of,
75
,
77
–78.
See also
enjoyment; joy

Descartes, René,
211

desire: affected by luxurious living,
175
–76

affected by practice of Stoicism,
265
–67

and anxiety,
86
–87

and happiness,
66
,
85
–86,
133
,
224
,
266

involuntary nature of,
90
–91

mastery of,
6
,
122
,
223
,
224
–25,
227
,
235

natural and unnatural,
177

and tranquility,
133
.
See also
insatiability; sexual relations

Deutsch, Helene,
219

dichotomy of control.
See
control

Diogenes Laertius,
18
,
31
,
37
,
283

Diogenes of Sinope (Cynic philosopher),
31
,
113
,
114
,
186
,
283
,
291n10

Diognetus,
56

disadvantaged individuals,
151
–52

discomfort: experience of, and maximization of comfort,
113

modern aversion to,
111

self-inflicted, distinguished from voluntary,
111

Stoic views regarding,
54
,
111

tolerance of, and prevention of anger,
161
–62.
See also
voluntary discomfort

dissatisfaction.
See
satisfaction

Domitian,
50
,
51
,
183

dreams,
122

duty: as enemy of happiness,
132
–33,
225

rewards for doing one’s,
132
,
225

and self-sacrifice,
225

social,
108
,
128
–30,
132
,
134
,
136
,
179
,
201
,
225
,
243

Stoic views regarding,
36
,
223

Eclectic school,
42

Egyptians, ancient,
239
–40

Elian school,
18

emotions, negative: avoiding, by internalizing our goals,
95
–96

characterized,
5
,
10

diminished by practice of Stoicism,
123
,
238
–39

experienced by author,
274
–75

and rationality,
40
,
227

Stoic views regarding,
7
,
216
,
219
–20.
See also
anger; anxiety; grief

emotions, positive: characterized,
10

promoted by practice of Stoicism,
123
.
See also
joy

enjoyment: of fame,
181
–82

of life,
109
,
205
–6,
243

of simple pleasures,
266
,
273

of wealth,
180
–81,
227
.
See also
delight; joy

Epaphroditus,
50

Epictetus: argument given by, to prospective students,
53
–55

on clinging to things,
115

on contagiousness of vice,
135

on contemplating death,
70

on control,
12
,
85
–92,
97

Cynic influence on,
51

and decline of Stoicism,
210

on desire fulfillment,
85
–86

on fame,
166
–67,
182

on fatalism,
102
,
106

on grief,
157

his characterization of Cynicism,
30

his contribution to Stoicism,
44

his
Discourses
,
39
,
54
,
57

his exile,
51
,
183

his fame,
181

his
Handbook
,
39
,
79
,
86
,
243
,
282

his influence on Descartes,
211

his influence on Marcus Aurelius,
57

his life,
50
–51,
286n1

his philosophical interests,
57

his proof of the correctness of Stoicism,
53
–55

his Stoic school,
41
,
51
–52,
53

his wealth,
109
,
180

on insults,
144
,
146
,
148
,
152

on internalization of goals,
99

on joy,
54

modern interest in,
6

on negative visualization,
65
,
69
,
70

on one’s “other self,”
263

on pleasure in exercising self-control,
117
,
263

on praise,
167
–68

on progress in the practice of Stoicism,
122
–24

on projective visualization,
79

on the proper role of philosophy,
52
,
222
–23

on the proper Stoic response to misfortune,
184

on the pursuit of tranquility,
39
,
52
,
53
,
54
,
85

on the role Zeus plays in Stoicism,
53
–55

on self-observation,
121

on sexual relations,
139

on social relations,
134

on social status,
122

on socializing,
136

on the source of harms and benefits,
85

on stealth Stoicism,
203

on wealth,
174
,
178
–79,
181

on when to start practicing Stoicism,
206

works of,
282

Epicurean school: attainment of tranquility as goal of,
41

history of,
25

subjects taught in,
27

Epicureanism,
212

Epicurus: his school,
18
,
25

on participation in public affairs,
50

on the proper role of philosophy,
4

on self-denial,
110

on sexual relations,
140

ethics: Stoic conception of,
34
–35

Stoic interest in,
33
,
36
–37

Euclides,
18

evolutionary inheritance: characterized,
234

misuse of,
234
–35,
238

evolutionary programming,
235
–36,
238
,
247
,
278

evolutionary psychology: on the ability to experience pain and pleasure,
231
–32

on the ability to reason,
233
–34

on anxiety,
231
,
232
,
237

characterized,
231

on the desire for social status,
233
–34,
236

on human gregariousness,
233

on insatiability,
232
,
237

on sexual desire,
232
,
234
–35

exile: benefits of,
186

of Epictetus,
51
,
183

of Musonius Rufus,
49
,
183
,
185

of philosophers,
49
,
51
,
183
,
184
–85

of Seneca,
45
–46,
183
,
185

Stoic attitude toward,
185
–86

to a nursing home,
187
,
271

and values,
185
–86

failure: fear of,
97
,
170
,
260
–61

overcoming fear of,
99
,
170
–71.
See also
butterflies

fame: attainment of, by practicing Stoics,
181
–82

on becoming indifferent to,
167
–69,
171
–72

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