The Good and Evil Serpent (120 page)

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Authors: James H. Charlesworth

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While the “serpent” symbolically was multivalent—representing both positive and negative concepts—the “dragon” (which frequently meant “serpent”) as a dragon represented the demonic (as in the Babylonian Tiamat and Labbu, the Egyptian Apophis, the Persian Azi-Dahaka, and the Greek Python).

A background for the Hebrew
tnnin
is the Ugaritic
tnn;
note this passage:

H
37
I muzzled Tannin
[tnn]
208
[the Sea Dragon], yea, I muzzled him,
 
38
smote the Crooked Serpent
[btn]
,
 
39
the monster of seven heads.
209

Again, the synonymous
parallelismus membrorum
indicates a similarity between the “Tannin” and “the Crooked Serpent.” The compilers of the
Perek Shirah
have the
saying: “Praise God from the land, the sea monsters and all the depths” (Ps 148:7).
210

Summary

We have discovered that there are eighteen words, certainly not
termini technici
, for snake or serpent, in the Hebrew Bible. Here is the summary:

Term
Translation
Major Biblical Passage
Symbol
1.
“sand viper”
Isa 30:6, 59:5
N
2.
“snake”
Deut 33:22
?
 
 
Ps 68:23[22]
N
3.
“snakes of the earth”
Mic 7:17; cf. Deut 32:24
P for Israel
4.
“Leviathan”
Isa 27:1
N
 
 
Job 3:8; 40:25 [41:1]
N
 
 
Ps 74:14
B?
5.
“serpent”
Gen 3:1
P
 
 
Gen 49:17, Ps 140:4[3]
N
 
 
Exod 4:3, 7:15; Num 21:7
P
 
 
Prov 23:31, Ps 58:5[4]
N
 
 
Isa 14:29
P for Israel
6.
“bronze serpent”
Num 21:4–9
P
7.
“asp”
Ps 140:3[4]
N
8.
“cobra”
Ps 91:13
N
9.
“pit viper”
Isa 14:29
P for Israel
10.
“viper”
Prov 23:32
N
11.
“arrow-snake”
Isa 34:15
N for Israel
12.
“Rahab”
Ps 89:11, Isa 51:9–11
N
 
 
Job 9:13–14, 26:12–13
N
13.
“burning-serpent”
Isa 14:29
P for Israel

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