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Authors: Hugh Raffles

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The garden, she determined, had been planned in three sections. In front of the house, Fabre had laid out a formal flower garden surrounding a large ornamental pond. This was where he entertained his not inconsiderable number of visitors: members of the local intellectual elite and, toward the end of his life, dignitaries and admirers from further afield. Beyond the flower beds, he established the
harmas
for which the house was named, an area of native shrubs and trees that were planted, nurtured, then left to grow with minimum management. Finally, beyond the
harmas
, he planted a large area of trees, a
parc arboré
, again allowed to thrive with relatively little intervention. These latter two areas were his “laboratory of living entomology,” the habitats for his insect
studies.
5
Viewed from the flower garden, they looked wild and untamed, but as in the Romantic tradition of landscape gardening, this naturalness was an effect of much art and labor.

Fabre lived at l’Harmas until his death in 1915 at age ninety-two, and it was here that he wrote nine of the ten volumes of his
Souvenirs entomologiques
, a massive work with a mass readership on which his fame and reputation rest. It was a labor he conceived as an irrefutable demonstration of the “Intelligence [that] shine[s] behind the mystery of things”
6
and as a monument against “transformism”—that is, the evolution of plants and animals through the adaptive transformation of species descended from common ancestors, a formulation of evolution general enough to include both Darwin and his French forerunner, Jean-Baptiste Lamarck. It was here in the
harmas
and the
parc arboré
that Fabre encountered the animals that fill those volumes and bear the burden of his calling: the wasps, bees, beetles, grasshoppers, crickets, caterpillars, scorpions, and spiders whose behavior he describes in such vivid detail. It was here, in this “Eden of bliss,” as he put it (with one eye ever trained on his legacy), that he would “live henceforth alone with the insect.”
7

2.

The garden at l’Harmas and the countryside surrounding it were a naturalist’s paradise, and Fabre’s interests were voracious, his knowledge encyclopedic. He studied birds, plants, and fungi. He collected fossils, seashells, and snails. But above all, it was the insects that fascinated him.

Fascination, though, is not always twinned with affection. Hundreds of cicadas lived in the two plane trees outside his front door, and each day in summer he heard their calls. “Ah! Creature possessed,” he despaired soon after arriving, “the plague of my dwelling, which I hoped would be so peaceful!” He considered hacking down the trees to be rid of them. He had already eliminated the frogs from his pond (“by means perhaps a little too rigorous,” he admitted).
8
If he could, said Mme. Slézec, he would have silenced the songbirds too.

The cicadas were a “real torment.”
9
But like all of nature, they were also an opportunity. As a child, Fabre had been deeply impressed by La
Fontaine’s
Fables
, though less by their moral complexity and social satire than by their ability to make the natural world serve as a vehicle of moral instruction. Nature was everywhere and at every turn offered occasion for inquiry and education. Insects, especially, were around every corner and beneath every footstep. And so were their secrets. Insects struggled, they triumphed, they failed. Their lives were full of drama both epic and homespun; they had personalities, desires, preferences, habits, and fears. Indeed, their lives were much like his own. Unearthing an insect’s biography was both an exploration of the unknown and something more: a journey on which everyone was invited and for which Fabre was both the guide and the subject. “Fabre’s accounts of insect life,” writes the historian Norma Field perceptively, “convey both the drama he found in it and the drama he experienced in exploring it.… The narrative of insect life becomes the narrative of Fabre’s life.”
10
Field sees in this convergence a persuasive narrative structure that gives Fabre’s writing its exceptional force. And perhaps it’s not only his readers who are being persuaded. All this narrative blurring signals an ontological blurring between the man and his insects, an effect of deep affinities. What does it take, we might wonder, to become a true insect poet?

Everyone could participate in Fabre’s narrative. Scientific inquiry demanded specialized skills, patience, and ingenuity. But its dissemination would be accessible and democratic. Each insect was a mysterious neighbor whose true identity was revealed only through the patience and ingenuity of its biographer. By the time he is done, each insect has given up its secrets, surrendered its life story. And, Fabre insists, this biographical approach is a surer route to knowledge than any science that takes as its object the dead animal pinned to a card and viewed under a microscope. Morphological similarities might be meaningful to the elite theorists in their metropolitan studies, but what counted out here in the world was behavior: who did what to whom, how, and why.

The great institutions of natural history, botany, and zoology were increasingly preoccupied with questions of classification. For Fabre, such activities and (what he saw as) their newly distanced ways of engaging with nature—as object, specimen, icon—were, quite simply, “burying us.”
11
Insects were all around, yet we scarcely knew them. If, like La Fontaine, we observed their behavior with patience and dedication, they
could provide an unrivaled source of moral and scientific education. Even the cicadas. Even the maggots. And even—perhaps especially—those ruthless hymenopteran hunters, the solitary wasps.

3.

Work on the high wall surrounding l’Harmas started soon after Fabre and his family arrived in 1879, but construction was frustratingly slow. For the naturalist, however, the delays were serendipitous. The builders left large piles of stone and sand in the garden, and these were soon occupied by bees and wasps. Two wasps, the
Bembix
and the Languedocian sphex, were old friends that Fabre knew well from previous encounters. They made homes in the sand, and he spent much of his days observing and recording their behavior.

Fabre truly loved wasps. Along with beetles, they occupy more of the
Souvenirs
than any other group. (He wrote little on ants and butterflies.) He loved that they were still so unknown. He loved their determination—so close to his own—to overcome the largest obstacles. He loved their precision. Above all, he loved that they allowed him to disclose the astonishing complexities of their behavior and then, like a magician, reveal that this behavior, no matter how much it looked like problem solving and ingenuity was—contra Darwin—entirely devoid of intelligence. He loved the wasps because, as exemplars to him of both the “wisdom” and the “ignorance” of instinct, they were his accomplices in the campaign against transformism.

He seeks them out. Knowing their habits, he finds a likely spot—a sand dune, a steep roadside bank, a small clearing in the undergrowth, a south-facing garden wall, a kitchen fireplace—and he waits. He watches each species prepare its nest in its own style. Here is the
Bembix rostrata
digging like a puppy (“The sand, shot backwards under the abdomen, passes through the arch of the hind-legs, gushes like a fluid in a continuous stream, describes its parabola and falls to the ground some seven or eight inches away”).
12
Here is a small group of
Cerceris tuberculata
, “industrious miners” who “patiently remove with their mandibles a few bits of gravel from the bottom of the pit and push the heavy mass outside.”
13
Here are some yellow-winged sphex (
Sphex flavipennis
), “a troop of merry companions encouraging one another in their work; … the sand flies, falling in a fine dust on their quivering wings; and the too bulky gravel, removed bit by bit, rolls far away from the workyard. If a piece seems too heavy to be moved, the insect gets up steam with a shrill note which reminds one of the woodman’s ‘Hoo!’”).
14
And here are the
Eumenes
wasps, whose nest is so “gracefully curved” and so carefully decorated with snail shells and pebbles that it is “both a fortress and a museum.”
15

Their nests complete, the wasps fly off. Fabre waits, his patience inexhaustible. Finally, they return, laden with food for the larva that will hatch in their nests. A
Cerceris
lands with a metallic
Buprestis
beetle. A hairy
Ammophila
(a sphex) arrives with an outsize lepidopteran larva. Here is a
Chalybion
(another sphex) clasping a spider between her legs. Here comes a yellow-winged sphex dragging a cricket far larger than itself.

Facedown on the ground, lens in hand, as close as his quarry allows, Fabre permits no detail to escape him, hour after hour, an eager giant spying on a Lilliputian world. Sometimes, anxious for discovery, he goes further, dislodging the nest and prizing it open with his knife. Maybe
there’s a lone victim, paralyzed and positioned on its back, a single egg placed on its abdomen just beyond reach of its feebly flickering legs; maybe there are several victims in a cell, stacked on top of one another or arranged front to back, the freshest farthest from the egg.

“Observation sets the problem,” he writes; “experiment solves it.”
16
Sometimes he tests the animal in situ. He might wait for the moment when the wasp, descending to check the nest, leaves its captive momentarily unguarded. Swiftly, Fabre purloins the immobilized victim and, breath bated, observes the wasp’s agitation on surfacing. Or he allows the wasp to position her prey in the nest and then enters stealthily, removes the victim, and watches to see if she will nonetheless deposit her egg and seal the entrance as usual (or as he would have it, as predetermined).

Sometimes he carries the nest carefully back to the house. Often, he captures the insect, brings it to his laboratory, and creates controlled and convenient conditions in which to observe its behavior and devise more complex experiments of longer duration. Perhaps, searching for answers in anatomy as well as psychology, he chloroforms and dissects it.

His first dissection was a revelation. It catalyzed his decision to abandon a career teaching mathematics and to make a living from his true passion, natural history. It was 1848. The Second Republic had just been established, and France was in uproar. Fabre was in Corsica, twenty-five years old, teaching physics in the college at Ajaccio and as entranced by the luxuriant landscape (“the infinite, glittering sea at my feet, the dreadful masses of granite overhead”)
17
as any Humboldt setting foot in the New World.

He had leaped at the posting, eager to escape Carpentras (“that accursed little hole”).
18
Just a few months previously, he had resigned his job as a schoolmaster there, revealing the sense of outrage that would never fully desert him, his hurt at the exclusions that refused to end no matter his achievements. It was the memory of his ejection from school when his parents—Provençal peasants who tried (and failed) to make a living keeping cafés in a series of towns—could not keep up the monthly fees. It was his frustration as a young man laboring on railroad-construction sites, repeatedly passed over for academic postings and denied the opportunity to show his capacities (“The injustice was too
unheard-of,” he wrote to his brother, Frédéric, in September 1848, “… to give … [me] two licentiate’s diplomas, and to make … [me] conjugate verbs for a pack of brats!”).
19
It was his disappointment at the commercial failure of his decade’s work on a process to extract madder, the red dye used for military uniforms, an enterprise designed to provide him with the income he would need to take up academic employment (which, at the time, was unpaid and intended only for men of means). It was his distress when the clerical backlash against Napoleon III’s educational reforms led to his dismissal from teaching (he had been giving free science classes that were open to girls), throwing his family into poverty and upon the charity of a close friend, the English liberal theorist John Stuart Mill (who had moved to Provence to live and die near the grave of his wife, the early feminist Harriet Taylor).
20
It was bitterness that all this misfortune was compounded by the failure of those with power over him to appreciate that his successes (his baccalaureates in letters and mathematics, his degrees in the mathematical and physical sciences, his doctorate in the natural sciences, his more than 200 publications: textbooks as well as volumes of popular science written at a time when the genre scarcely existed; as well as his major scientific discoveries: the first demonstrations of taxis in animals and the proof of hypermetamorphosis in beetles) were won against odds unimaginable by the Parisian scientific elite. It was more bitterness that when recognition finally came, at the end of his long life, the university, the scientists, even the entomologists, rarely paid homage; it was the literary lions—Victor Hugo (who dubbed him the Homer of insects); Edmond Rostand, the author of
Cyrano de Bergerac
(who, not to be outdone, anointed him the insects’ Virgil); the playwright Romain Rolland (for whom Fabre was
“un des Français que j’admire le plus”
); and the Provençal poet Frédéric Mistral—who campaigned for Fabre’s nomination for the 1911 Nobel Prize—not for a scientific prize, please note, but for the prize for literature.
21
It was his helpless anger at the sudden loss of his eldest son at sixteen and the subsequent deaths of two young daughters and two wives, tragedies that were to cast a pall over his life but tragedies, it must be admitted, from which he himself created a badge of lifelong suffering that became an against-all-odds story of the homespun genius, the poverty-stricken hermitlike poet of science at work in his garden,
alone with his insects, simplicity, sacrifice, naïveté in the strict sense, the story that would thrill the Parisian cultural set in his last days and draw them down to the unfamiliar environs of Sérignan.

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