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Authors: Jaclyn Friedman

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BOOK: What You Really Really Want
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If you've got challenging issues, it may make getting what you really really want harder, because you've got extra feelings to manage for yourself and extra needs and boundaries to negotiate with your partners. And you may require greater levels of trust with a partner than the “less messed-up” people do, because you may want to have some clue they can handle what you're dealing with before you get down with them.
On the other hand, the skills you're learning in order to manage whatever your particular issues are can also be an asset in sexual connections. In
A Farewell to Arms,
Ernest Hemingway wrote, “The world breaks every one and afterward many are strong at the broken places.” Odds are, that describes you in more ways that you know. The places where we're broken are often places we've developed special muscles. Sometimes those muscles are literal—if your legs are weak, you may have developed strong arms to help you get around, and those strong arms can be a real asset when it comes to holding a lover close. (And they may be a turn-on to a girl like me, who has a preference for strong shoulders.) Sometimes your arms
are stronger metaphorically—you've had to develop really great communication skills in order to stick up for yourself around whatever makes you feel freaky, and those communication skills can be put to great use in the sack. Or you've developed a strong empathy for other freaky people, and that helps potential partners feel safe with you. Maybe dealing with obstacles has forced you to become more creative, and that makes you a more creative lover.
Becca knows both sides of this:
My transgender identity has definitely impacted both my sexual experiences and how I think about sex. On the frustrating end, it's meant I've been bombarded with messages about the “abnormality” of my body and my desire to be sexual: chicks with dicks, she-males, and the like. On the other hand, being trans has given me the opportunity to think
lots
more about my gender and sexual expression than I think most folks do. And it's left me very in touch with my desires, both for my physicality and for sexual interaction. I'm still working on communicating those desires, but I think even simply acknowledging them is a big step in the right direction.
In the end, it's important to make room for both truths: There are things about you that make life harder that you can't change. And dealing with those things, navigating through a world that discriminates against you because of them, has given you skills and powers that people who have it “easier” may never attain.
Dive In:
Get a large piece of paper or even poster board. On it, write in big, bold letters a word or words that describe the ways you feel “freaky.” Get real: Use the words that stir up the strongest feelings in you, both positively and negatively (fat, loud, ugly, badass, weak, dark, shy, gross, etc.). Add images, colors, symbols—whatever ways you want to represent the parts of you that feel undesirable or “other.” Take your time. Make it feel as complete as you can.
When it feels done, sit down and just look at it for a while. Feel your feelings. Don't try to control them, but don't act on them right now, either. Just feel them. Notice them. Welcome them.
Next, write for ten minutes about the ways the qualities or circumstances you've represented on your poster have made sexuality harder for you. Don't try to play anything down. Nothing is too minor or major here.
Now, if you can, get out a candle, place it in front of your poster, and light it. As you watch the flame, allow yourself to grieve for the opportunities for pleasure you've lost or never had, because of the way the world treats your “difference.” Let yourself feel loss, or anger, or helplessness, or whatever you feel. Do this for as long as you like, for at least ten minutes. Resist the impulse to try to cheer yourself up. But welcome acceptance of your feelings and circumstances if it comes.
When you're ready, get out your notebook again and write for ten minutes about the skills and powers you've developed to help negotiate your “difference” in the world, and how you do or could apply those powers to your sexual interactions. Ignore any voices in your head telling you it won't work. Be creative. Be hopeful. Be idealistic.
When you're done with that, blow out the candle, but leave the poster up somewhere where you'll see it every day for a week. Notice your feelings every time you look at it. Try not to judge or change your feelings—whatever they are, they're the right ones.
At the end of the week, you can do whatever you want with the poster. Burn it. Drown it. Chop it to bits. Fold it away somewhere so you can take it out and look at it when you want. Leave it up as a powerful reclamation of your freakiness. Hang it in a museum. It's entirely up to you.
THE WRONG REASONS
Sometimes the issue isn't whether someone wants you or not. It's whether or not they want you for the right reasons. Which begs the question: What are reasons you want to be desired sexually, and what are reasons that make you feel bad?
It's not a trick question. For some people, it goes back to the conversation about love that we started in the last chapter. If you want to have sex only in the context of a love relationship, then “you turn me on” is a wrong reason to be wanted. “I love you and I think you're beautiful inside and out” is probably a right reason. On the other hand, if you're not looking for anything serious, “I want to cherish every inch of you, and only you, till death do us part” can be a totally wrong reason to be desired, but “you are so incredibly hot” might be a great one. It all depends on what you really really want.
But there's a deeper, more twisted kind of Wrong Reason, which has everything to do with feeling like a freak. Whether
it's our big butts, our dark skin, our queer or transgender identity /body, our age, or any number of things, many of us have had experiences with people who made us feel like even less than the sum of our parts. Some people call this “fetishizing,” some others call it “othering” or “objectifying,” but whatever you call it, it can feel really bad. Like you're no longer a person, you're just whatever the “freaky” or “different” part of you symbolizes to the person who wants you.
Don't get me wrong—we all have tastes. Some of us like curvier, plusher bodies, and some like firmer ones. Some are more drawn to creamy skin, and some to caramel. As I mentioned earlier, I'm a sucker for strong shoulders. There's nothing wrong with having preferences. But I've had plenty of lovers with average-to-weak shoulders, because shoulders aren't the only thing I care about. Where it veers into Wrong Reason territory is when a partner is so focused on a particular preference that we feel reduced to that one quality. And it's especially charged when that quality is something that has been used to take power away from us, something that has made us feel weird or different or “other” throughout our lives, like our race or our sexual orientation.
What's especially insidious about this fetishizing kind of Wrong Reason is that it can become a generalized fear that no one will ever want you as a whole person. And when that happens, you can easily wind up closing yourself off to people who may want you for completely awesome reasons, because you're afraid of encountering the Wrong Reasons.
For Zeinab, that means:
When I think about approaching someone, I'm always second-guessing myself because I'm basically at the bottom when it comes to racial hierarchies in this country. So why should I even bother talking with someone when I feel like the chances of them being interested in the real me are slim to none? And if they are interested in me, is it because of a legitimate reason?
There are no easy solutions here, but there are a few ways to help you sort out whether someone wants you for you, or for something you symbolize to them. Depending on how well you know them, you could just ask. But there's always the chance that they may not be aware they're treating you like a symbol. It may be completely unintentional, and you may or may not be able to help them see it. (And you may or may not be willing to put in the effort required to try.) What matters is how it feels to you: Do you feel like you get to be a whole, complex person with them? Or do you feel boxed in, stereotyped, or extra-freaky? If it's any of the latter qualities, and you either can't or don't want to work through it with the person, it may be time to move on. Because choosing to stay with someone who makes you feel bad about yourself—even if they don't mean to—is sending yourself the message that you deserve to feel bad about yourself.
On the flip side, try to notice those lovers or potential lovers who are attracted to more than one thing about you. Sure, maybe your queerness is a turn-on for them, but so are your laugh and your hazel eyes. As you spend more time together and reveal different sides of yourself, are they more attracted,
or are they trying to shove you back into the box they think you belong in? Don't get hung up on whether or not they're hot for some part of you that makes you feel freaky—pay attention to whether or not that's the
only
part they're into, or the biggest part.
As fat activist Brian Stuart puts it (he's talking about love, not sexual attraction, here, but the point remains the same):
Our culture creates a false choice between being loved for something and being loved in spite of it. Loving someone for a trait is often framed as a negative, especially fat, while the other is exalted as a virtue. But why is loving someone “in spite of” who they are at all honorable? That's not a good thing. It's about enforcing cultural standards, not true love.
I figure there are two less objectionable variants of these standards. You can love someone with genuinely no regard to something so it's not something you are explicitly martyring yourself over, as in the “in spite of” construction. Or you can love someone inclusive of, where there is a genuine attraction to a specific trait but that is not the entirety of the attraction.
Dive In:
Take out your timeline, and add in times when you've felt like a symbol or fetish object to someone else. Then pick one of those incidents and write about it. What was it that the person did or said that inspired those feelings? Do you think they knew they
were making you feel that way? Do you think they cared? How did you handle the situation? How do you wish you'd handled it? How do you think you'd handle it if it happened today?
GET INTO THE DRIVER'S SEAT
In the end, the number one best way to stop worrying that no one will want you, or no one will want you for the right reasons, is to stop thinking of yourself as an abandoned pet in a rescue shelter, waiting for someone to pick you, and start thinking of yourself as a whole person who gets to do picking of her own. In other words: Instead of wondering if one trait or another of yours will prevent anyone from wanting to be with you, start focusing on what traits
you
want in a lover.
For some of us, this is obvious. For others, it's a daunting task, because we've never let ourselves entertain such an idea before. For still others, it feels dangerous, because being sexually proactive—being the choos
er
as opposed to the chosen—is something we've learned we're never supposed to do. But now you know how to manage your feelings if they come up, so go ahead and do that, and let's proceed.
There are a lot of ways to approach this question, some of which have to do with the work you did in the last chapter. If you're searching primarily for a long-term, monogamous life partner, you'll probably have different criteria than someone who's looking for a reliable friend with benefits. But in general, there are four categories to think about when considering what makes a good lover for you:
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BOOK: What You Really Really Want
4.64Mb size Format: txt, pdf, ePub
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