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Authors: Louisa Shafia

BOOK: The New Persian Kitchen
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Introduction
A DESERT PARADISE

I saw a garden pure as paradise …

A myriad different hues were mingled there

A myriad scents drenched miles of perfumed air

The rose lay in the hyacinth’s embrace

The jasmine nuzzled the carnation’s face

—Nezami,
The Haft Paykar (Seven Beauties)
, translation by Julie Scott Meysami

I
magine
that you are in a vast desert with the hot sun searing your back. A high stone wall with an elaborate gate appears, and you walk through it. Suddenly you feel cool air on your skin and hear the soft melody of water dancing in a fountain. You are in a lush, blooming garden, and a deep breath brings the honeyed fragrance of roses to your nose. All around you are fruiting trees of pistachios, almonds, walnuts, peaches, apples, pears, sour cherries, and pomegranates. From the ground rise neat rows of squash, cucumber, carrot, eggplant, garlic, and rhubarb. A patch of purple crocus reveals three red saffron stigmas sprouting from each dewy flower, while the scent of limes, turmeric, cardamom, and mint fill the air.

I’m often asked, “So, what exactly
is
Persian food?” The best way I can think of to describe it is as a lush garden in the desert, a familiar image from classical Persian lore. Like our mythical garden, Persian cuisine is perfumed with the floral scents of citrus, rose water, and quince. Indeed, fresh and dried fruits feature in meat, rice, and desserts alike, while ingredients such as pomegranates, saffron, and pistachios are called on as much for their taste as for their striking appearance, which evokes the colors of nature. Why a desert garden? Through a system of underground aquifers, ancient Persians transformed vast stretches of arid land into fertile oases, and over thousands of years, the miracle of water in such unlikely places led to a cuisine that relishes the gifts of the garden in every bite.
The New Persian Kitchen
takes this reverence for fresh food as its starting point, drawing on traditional Persian ingredients and health-conscious cooking
techniques, to create a new Persian cuisine that’s part contemporary America and part ancient Iran.

The journey of writing this book began a dozen years ago at my first cooking job, at San Francisco’s vegan Millennium restaurant, when head chef Eric Tucker asked me to come up with a new entrée. Out of the blue, my first idea was to make the classic Persian dish
fesenjan
, a sweet and tart stew of pomegranate molasses, ground walnuts, and seared chicken or duck. I crafted a meatless version of the dish and enhanced the color with grated red beets. To my delight, the chef and kitchen staff received my creation enthusiastically, and the dish made it onto the menu. Though my father comes from Iran, and I had grown up eating dishes like
fesenjan
, I had simply never given much thought to Persian cooking. Happily, that little push would jump-start my exploration into the food of Iran, and ultimately, into my own Persian heritage.

I grew up in a leafy neighborhood in Philadelphia in the 1970s, a time and place in culinary history marked by a growing enthusiasm for natural foods, contrasting obsessions with Chinese home cooking and Julia Child, and the onset of the “quick weeknight dinner”—a boon to working moms in the form of Ortega tacos, frozen pizza, and canned soup. Our home was influenced by all of these trends, but with a notable difference: there was an otherworldly Persian element in the form of red eggplant stew spiced with pomegranate molasses; fluffy saffron rice; succulent lamb kebabs pulled from hot metal skewers with reams of pillowy flatbread; and a love of fresh fruits like watermelon, oranges, and grapes, all owing to my father’s Iranian heritage.

My mother, an Ashkenazi Jew who was born and raised in suburban Philadelphia, and my father, the product of a large Muslim family in Tehran, met while my mom was working as a librarian at the hospital where my dad was an intern. He was late returning books; she called to remind him, and the rest is history. Although my dad had no relatives in the States, and few Persian friends, we did attend grand
Norooz
(Persian New Year) banquets and dinners at the homes of my dad’s Persian colleagues. There were also rare visits from our family in Iran, when my dad’s sister, my beautiful Aunt Meliheh, would spend days in our kitchen making a feast worthy of Cyrus the Great. Through these experiences, and my mom’s impressive attempts to re-create the food of my dad’s homeland, the tastes and smells of Persian food were imprinted on my senses.

In the years since, as a culinary professional, I’ve been drawn to fresh food and healthful cooking, and I’ve prepared everything from raw to vegan to high-end Swedish food at restaurants in New York and San Francisco. Over time, the allure of my Iranian ancestry has grown stronger, and my passion for produce-centered cooking has been increasingly colored by childhood memories of burbling Persian stews and steaming pyramids of rice.
The New Persian Kitchen
represents the synthesis of those influences and my experience in contemporary cooking.

Obscured for years by a veil of political animosity, Persian food is a global treasure waiting to be discovered. Poised between East and West, Iran boasts a remarkable history that stretches back at least three millennia. Crisscrossed for centuries by intercontinental traders, and at one time extending from North Africa to the Hindu Kush, the Persian Empire was subjugated by both neighboring countries and distant rivals. These many outside influences resulted in a cuisine seasoned by Greeks, Romans, Arabs, Mongols, Turks, Africans, Indians, Chinese, and even Britons and the French. Yet even while embracing new flavors, Persian food has retained its startlingly unique fundamental character.

With the recipes in the following pages, I aim for a similar blending of the foreign and the familiar. Indeed, about half of these recipes are original creations that explore Persian ingredients and cooking techniques in fresh, new ways, while the other half are time-honored dishes that correspond closely enough to the originals to merit including their Persian names.

In general, you’ll find that the recipes here emphasize whole grains and gluten-free flours, use minimal amounts of oil and fat, and call for alternatives to white sugar. For readers who want to make the meat dishes without the meat, many of the recipes include a suggestion for how to adapt them to a vegetarian diet.

For kosher cooks looking to avoid mixing meat and dairy, the main dairy ingredient to be aware of in Persian food is yogurt, which is used as an accompaniment to most entrées, and is sometimes cooked right into a dish. Where it’s called for in a meat dish, simply leave the yogurt out. Fresh lemon or lime juice, olive oil, or a combination of oil and citrus makes a great substitute. Finally, since Persian cuisine may be unfamiliar to many readers, I’ve suggested a variety of
seasonal menus
.

My Persian grandfather Yousef was a devoted practitioner of alchemy, the mysterious and ancient science of turning base metals into gold. I’d like to think that his zeal for transformation was handed down to me and manifests in my passion for turning raw ingredients into substances even more delectable and refined than they were in their original form. In the Persian kitchen, our tools are fire and spice, and the secret ingredient is love. With that in mind, I invite you to turn eastward and join me on this adventure into the fairy-tale spices and fantastical fruits of a timeless cuisine. With a warm reverence for the past, and a firm foothold in the present, we’ll create our own kitchen alchemy, transmuting fresh ingredients into dazzling feasts.

Overview
PERSIAN CUISINE THROUGH THE AGES

The ingredients for the king’s dinner included “sweet grape jelly, candied turnips and radishes prepared with salt, candied capers with salt, from which delicious stuffings are made, terebinth (from pistachio nuts) oil, Ethiopian cumin and Median saffron.”

—Polyaenus,
Strategemata
, translation by R. Shepherd

F
rom
very early in their history, Persians have been noted for their extraordinary cuisine. One witness to the delicious details of ancient Persian cooking was Xenophon, the Greek mercenary and eventual historian who fought in the Persian army in 400 BCE. Although disinclined to admire his “barbarian” employers, he had to admit the “superior excellence” of their food, observing that the royal retinue “is always contriving new dishes, as well as sauces, for they have cooks to find out varieties in both.” The Persians, he wrote, had dispatched “vintners scouring every land to find some drink that will tickle [the king’s] palate: an army of cooks contrives dishes for his delight.”

When Alexander the Great conquered the Persian Empire seventy years later, he mocked their extravagant diet and concluded that the Persians’ indulgence in culinary pleasure had weakened them and led to their downfall. Nevertheless, he stayed on at the royal city of Persepolis for several months after winning his decisive battle, celebrating the Persian New Year, adopting traditional Persian dress, and—one can only assume—enjoying plenty of Persian food. What’s more, when Alexander and his army headed home to Greece, they took care to stuff their sacks with Iran’s most iconic native ingredients, including pistachios, saffron, and, of course, pomegranates.

ALONG THE SILK ROAD

When taking the long view of Persian culinary
history, pomegranates are an excellent place to start. In the 1930s, archaeologists unearthed a cache of over thirty thousand inscribed stone tablets at the ruins of Persepolis, the ceremonial capital of the Persian Empire from 515 to 330 BCE.

The tablets contain detailed records of government salaries paid for in food, and they reveal that the pantry staples of the earliest Iranians included walnuts, poultry, and pomegranate syrup, the key ingredients still used in the sweet-tart pomegranate stew known as
fesenjan
. Likewise, modern-day Iranian ingredients such as lamb, parsley, almonds, pistachios, vinegar, honey, onions, and garlic were already widely in use in the era of Persepolis. Incredibly, the foods that sustain and inspire Iranians today appear to be the very same ones they’ve been cooking with for at least twenty-five hundred years.

Although Alexander’s conquest of Iran was followed many centuries later by Arab, Turk, Mongol, and Uzbek invasions, native Iranian culture and food traditions continued to flourish. One after the other, the occupiers were charmed and eventually converted to the Persian way of life. Meanwhile, Persian cuisine assimilated the best parts of these foreign culinary customs.

As the boundaries of the Persian Empire extended at various times from Egypt to India, and from Greece to Russia, this ability to embrace foreign ingredients made Persian cuisine perhaps the most sophisticated in the world. In fact, outside influences contributed to some of Iran’s greatest culinary achievements.

The tomato is a good example. Following the Spanish conquest of the Americas,
tomatoes reached Iran by way of the Ottoman Empire. At first, they were regarded suspiciously, as they belonged to the same family (Solanaceae) as the poison-producing deadly nightshade plant. The name for tomato in Persian,
gojeh farangi
, translates as “foreign plum,” reflecting the initial wariness toward this strange red fruit. As with so many other adopted ingredients, however, tomatoes eventually became an integral part of Iranian cooking, as evidenced by such beloved dishes as
Salad Shirazi
(
Tomato and Cucumber Salad
),
Bademjan
(
Eggplant and Tomato Stew with Pomegranate Molasses
), and
Mirza Ghasemi
(
Garlicky Eggplant and Tomato Spread
). Other New World ingredients that blended seamlessly into the tapestry of Persian food include potatoes, winter squashes, and turkey.

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