The Long Walk to Freedom (111 page)

When we informed the government that we were suspending talks, we sent Mr. de Klerk a memo outlining the reasons for our withdrawal. In addition to resolving the constitutional deadlocks at CODESA 2, we demanded that the people responsible for the violence be tracked down and brought to justice and that some mechanism be found for fencing in and policing the hostels, the seedbeds of so much violence. Mr. de Klerk sent us back a memo asking for a face-to-face meeting with me, which we rebuffed. I felt such a meeting would suggest that we had something to talk about, and at the time we did not.

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The mass action campaign culminated in a general strike on August 3 and 4 in support of the ANC’s negotiation demands and in protest against state-supported violence. More than four million workers stayed home in what was the largest political strike in South African history. The centerpiece of the strike was a march of one hundred thousand people to the Union Buildings in Pretoria, the imposing seat of the South African government, where we held an enormous outdoor rally on the great lawn in front of the buildings. I told the crowd that we one day would occupy these buildings as the first democratically elected government of South Africa.

In the face of this mass action, Mr. de Klerk said that if the ANC made the country ungovernable, the government might be forced to consider some unpleasant options. I warned Mr. de Klerk that any antidemocratic actions would have serious repercussions. It was because of such threats, I said, that it was absolutely critical to set up a transitional government.

Inspired by the success of the mass action campaign, a group within the ANC decided to march on Bisho, the capital of the Ciskei homeland in the eastern Cape, a bantustan led by Brigadier Oupa Gqozo. The Ciskei had a history of repression against the ANC and in 1991 Brigadier Gqozo had declared a State of Emergency in the Ciskei to curtail what he called ANC-sponsored terrorism. On the morning of September 7, 1992, seventy thousand protesters set out on a march to Bisho’s main stadium. When a group of marchers attempted to run through an opening in a fence and take a different path to town, the poorly trained homeland troops opened fire on the marchers and killed twenty-nine people, wounding over two hundred. Now Bisho joined Boipatong as a byword for brutality.

Like the old proverb that says that the darkest hour is before the dawn, the tragedy of Bisho led to a new opening in the negotiations. I met with Mr. de Klerk in order to find common ground and avoid a repetition of another tragedy like Bisho. Our respective negotiators began meeting regularly. Both sides were making a good-faith effort to get the negotiations back on track, and on September 26, Mr. de Klerk and I met for an official summit.

On that day, Mr. de Klerk and I signed the Record of Understanding, an agreement which set the mold for all the negotiations that followed. The agreement established an independent body to review police actions, created a mechanism to fence in the hostels, and banned the display of “traditional weapons” at rallies. But the real importance of the Record of Understanding was that it broke the constitutional deadlock of CODESA 2. The government finally agreed to accept a single, elected constitutional assembly, which would adopt a new constitution and serve as a transitional legislature for the new government. All that was left to negotiate was a date for the election of the assembly and the percentage of majorities necessary for it to reach its decisions. We were now aligned on the basic framework that would take the country into a democratic future.

The Record of Understanding prompted Inkatha to announce its withdrawal from all negotiations involving the government and the ANC. The agreement infuriated Chief Buthelezi, who severed relations with the NP and formed an alliance with a group of discredited homeland leaders and white right-wing parties solely concerned with obtaining an Afrikaner homeland. Chief Buthelezi called for the abolition of the Record of Understanding, the ending of CODESA, and the disbanding of Umkhonto we Sizwe.

Just as Joe Slovo had taken the initiative concerning the suspension of the armed struggle, he again took the lead in making another controversial proposal: a government of national unity. In October, Joe published a paper in which he wrote that negotiations with the government were not armistice talks in which we could dictate terms to a defeated enemy. It would probably take years for the ANC to control the levers of government, even after an election. An ANC government would still require much of the present civil service to run the country. Joe proposed a “sunset clause” providing for a government of national unity that would include power-sharing with the National Party for a fixed period of time, an amnesty for security officers, and the honoring of contracts of civil servants. “Power-sharing” was a debased term within the ANC, considered a code-phrase for the government’s quest for a minority veto. But in this context it merely meant that the National Party would be part of any popularly elected government provided it polled enough votes.

After much discussion, I supported Joe’s proposal and it was endorsed by the National Executive Committee on November 18. The NEC agreed to support power-sharing, provided the minority parties did not have a veto. In December, we began a new round of secret bilateral talks with the government. These were held over a five-day period at a game lodge in the bush. The talks proved to be critical, for they built on the foundation established in the Record of Understanding. At this bush meeting we agreed in principle on a five-year government of national unity in which all parties polling over 5 percent in a general election would be proportionally represented in the cabinet. After five years, the government of national unity would become a simple majority-rule government. In February, the ANC and the government announced an agreement in principle on the five-year government of national unity, a multiparty cabinet, and the creation of a transitional executive council. Elections would be held as early as the end of 1993.

I HAVE ALWAYS BELIEVED that a man should have a home within sight of the house where he was born. After being released from prison, I set about plans to build a country house for myself in Qunu. By the fall of 1993, the house was complete. It was based on the floor plan of the house I lived in at Victor Verster. People often commented on this, but the answer was simple: the Victor Verster house was the first spacious and comfortable home I ever stayed in, and I liked it very much. I was familiar with its dimensions, so at Qunu I would not have to wander in the night looking for the kitchen.

In April, I was at my house in the Transkei on a brief holiday. On the morning of April 10, I had just gone outside to greet some members of the Transkei police rugby team when my housekeeper ran out and informed me of an urgent telephone call. She was weeping. I excused myself from the young men and learned from a colleague that Chris Hani, the secretary-general of the SACP, the former chief of staff of MK, and one of the most popular figures in the ANC, had been shot at point-blank range in front of his home in Boksburg, Johannesburg, a mostly white working-class suburb that Chris was seeking to integrate.

Chris’s death was a blow to me personally and to the movement. He was a soldier and patriot, for whom no task was too small. He was a great hero among the youth of South Africa; a man who spoke their language and to whom they listened. If anyone could mobilize the unruly youth behind a negotiated solution, it was Chris. South Africa was now deprived of one of its greatest sons, a man who would have been invaluable in transforming the country into a new nation.

The country was fragile. There were concerns that Hani’s death might trigger a racial war, with the youth deciding that their hero should become a martyr for whom they would lay down their own lives. I first flew via helicopter to pay my respects to Chris’s eighty-two-year-old father in Sabalele, a tiny, dusty town in the Cofimvaba district in the Transkei, a place well known to me because it was the home region of the Matanzima family. As I arrived in this village with no running water or electricity, I marveled at how this poor and tiny village could produce a man like Chris Hani, a man who stirred the entire nation with his passion and ability. His concern for the rural poor came from his childhood in Sabalele, for his roots were deep and true, and he never lost them. Chris’s father spoke eloquently of the pain of losing a son, but with satisfaction that he had died in the struggle.

Upon my return to Johannesburg I learned that the police had arrested a member of the militant right-wing Afrikaner Weerstandsbeweging (AWB), a Polish immigrant to South Africa who had been captured after a courageous Afrikaner woman had phoned the police with the killer’s license plate number. The murder was an act of mad desperation, an attempt to derail the negotiations process. I was asked to speak on the SABC that night to address the nation. In this instance, it was the ANC, not the government, that sought to calm the nation.

I said that the process of peace and negotiations could not be halted. With all the authority at my command, I said, “I appeal to all our people to remain calm and to honor the memory of Chris Hani by remaining a disciplined force for peace.”

Tonight I am reaching out to every single South African, black and white, from the very depths of my being. A white man, full of prejudice and hate, came to our country and committed a deed so foul that our whole nation now teeters on the brink of disaster. A white woman, of Afrikaner origin, risked her life so that we may know, and bring to justice this assassin. . . . Now is the time for all South Africans to stand together against those who, from any quarter, wish to destroy what Chris Hani gave his life for — the freedom of all of us.

The assassination of Chris was an attempt by white supremacists to arrest the inevitable. They preferred that the country descend into civil war rather than have majority rule by peaceful means.

We adopted a strategy to deal with our own constituency in the ANC. In order to forestall outbreaks of retaliatory violence, we arranged a week-long series of mass rallies and demonstrations throughout the country. This would give people a means of expressing their frustration without resorting to violence. Mr. de Klerk and I spoke privately and agreed that we would not let Hani’s murder derail the negotiations.

We learned within days that a member of the Conservative Party, Clive Derby-Lewis, had been arrested in connection with the murder. More confirmation of a Third Force. It was Chris himself who had criticized a recent theft of weapons from an air force base; preliminary police reports suggested that the gun that killed him had come from that stockpile.

Exactly two weeks later, there was another significant passing. This one did not shake the nation as Chris’s had, but it shook me. Oliver had not been well for a long time, but the stroke that killed him occurred suddenly and without warning. His wife, Adelaide, phoned me early in the morning and I rushed to Oliver’s bedside. I did not have a chance to say a proper good-bye, for he was already gone.

In Plato’s allegory of the metals, the philosopher classifies men into groups of gold, silver, and lead. Oliver was pure gold; there was gold in his intellectual brilliance, gold in his warmth and humanity, gold in his tolerance and generosity, gold in his unfailing loyalty and self-sacrifice. As much as I respected him as a leader, that is how much I loved him as a man.

Though we had been apart for all the years that I was in prison, Oliver was never far from my thoughts. In many ways, even though we were separated, I kept up a lifelong conversation with him in my head. Perhaps that is why I felt so bereft when he died. I felt, as I told one colleague, like the loneliest man in the world. It was as though he had been snatched away from me just as we had finally been reunited. When I looked at him in his casket, it was as if a part of myself had died.