The Better Angels of Our Nature: Why Violence Has Declined (105 page)

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Authors: Steven Pinker

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BOOK: The Better Angels of Our Nature: Why Violence Has Declined
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FIGURE 7–26.
Percentage of American households with hunters, 1977–2006
Source:
General Social Survey,
http://www.norc.org/GSS+Website/
.
 
And do you recognize this trope?
No Trees Were Harmed in the Making of This Blog Post.
No Hamsters Were Harmed in the Making of This Book Trailer.
No Polar Bears Were Harmed in the Making of This Commercial.
No Goats Were Harmed in the Writing of This Review.
No Cans of Diet Coke Were Harmed in the Production of This Product.
No Tea Partiers Were Harmed in the Protesting of This Health Care Bill.
 
It comes from the trademarked certification of the American Humane Association that no animals were harmed in the making of a motion picture, displayed in the rolling credits after the names of the gaffer and key grip.
282
In response to movies that depicted horses plunging over cliffs by actually filming horses plunging over cliffs, the AHA created its film and television unit to develop guidelines for the treatment of animals in films. As the association explains, “Today’s consumers, increasingly savvy about animal welfare issues, have forged a partnership with American Humane to demand greater responsibility and accountability from entertainment entities that use animal actors”—a term they insist on, because, they explain, “animals are not props.” Their 131-page
Guidelines for the Safe Use of Animals in Filmed Media
, first compiled in 1988, begins with a definition of
animal
(“any sentient creature, including birds, fish, reptiles and insects”) and leaves no species or contingency unregulated.
283
Here is a page I turned to at random:
WATER EFFECTS (Also see Water Safety in Chapter 5.)
 
6–2. No animal shall be subjected to extreme, forceful rain simulation. Water pressure and the velocity of any fans used to create this effect must be monitored at all times.
6–3. Rubber mats or other non-slip material or surface shall be provided when simulating rain. If effects call for mud, the depth of the mud must be approved by American Humane prior to filming. When necessary, a non-slip surface shall be provided underneath the mud.
 
The AHA boasts that “since the introduction of the
Guidelines
, animal accidents, illnesses and deaths on the set have sharply declined.” They back it up with numbers, and since I like to tell my story with graphs, figure7–27 is one that shows the number of films per year designated as “unacceptable” because of mistreatment of animal actors.
 
FIGURE 7–27.
Number of motion pictures per year in which animals were harmed, 1972–2010
Source:
American Humane Association, Film and Television Unit, 2010.
 
And if that is not enough to convince you that animal rights have been taken to a new level, consider the events of June 16, 2009, as recounted in a
New York Times
article entitled “What’s White, Has 132 Rooms, and Flies?” The answer to the riddle is the White House, which had recently become infested with the bugs. During a televised interview a large fly orbited President Obama’s head. When the Secret Service did not wrestle it to the ground, the president took matters into his own hands, using one of them to smack the fly on the back of the other. “I got the sucker,” boasted the exterminator in chief. The footage became a YouTube sensation but drew a complaint from People for the Ethical Treatment of Animals. They noted on their blog, “It can’t be said that President Obama wouldn’t hurt a fly,” and sent over one of their Katcha Bug Humane Bug Catchers “in the event of future insect incidents.”
284
 
And finally we get to meat. If someone were to count up every animal that has lived on earth in the past fifty years and tally the harmful acts done to them, he or she might argue that no progress has been made in the treatment of animals. The reason is that the Animal Rights Revolution has been partly canceled out by another development, the Broiler Chicken Revolution.
285
The 1928 campaign slogan “A chicken in every pot” reminds us that chicken was once thought of as a luxury. The market responded by breeding meatier chickens and raising them more efficiently, if less humanely: factory-farmed chickens have spindly legs, live in cramped cages, breathe fetid air, and are handled roughly when transported and slaughtered. In the 1970s consumers became convinced that white meat was healthier than red (a trend exploited by the National Pork Board when it came up with the slogan “The Other White Meat”). And since poultry are smallbrained creatures from a different biological class, many people have a vague sense that they are less fully conscious than mammals. The result was a massive increase in the demand for chicken, surpassing, by the early 1990s, the demand for beef.
286
The unintended consequence was that billions more unhappy lives had to be brought into being and snuffed out to meet the demand, because it takes two hundred chickens to provide the same amount of meat as a single cow.
287
Now, factory farming and cruel treatment of poultry and livestock go back centuries, so the baleful trend was not a backsliding of moral sensibilities or an increase in callousness. It was a stealthy creeping up of the numbers, driven by changes in economics and taste, which had gone undetected because a majority of people had always been incurious about the lives of chickens. The same is true, to a lesser extent, of the animals that provide us with the other white meat.
But the tide has begun to turn. One sign is the increase in vegetarianism. I’m sure I was not the only dinner host in the 1990s to have had one of my guests announce as he sat down at the table, “Oh, I forgot to tell you. I don’t eat dead animals.” Since that era the question “Do you have any food restrictions?” has become a part of the etiquette of a dinner invitation, and participants at conference dinners can now tick a box that will replace a plate of rubber chicken with a plate of sodden eggplant. The trend was noted in 2002, when
Time
magazine ran a cover story entitled: “Should You Be a Vegetarian? Millions of Americans Are Going Meatless.”
The food industry has responded with a cornucopia of vegetarian and vegan products. The faux-meat section of my local supermarket offers Soyburgers, Gardenburgers, Seitanburgers, Veggie Burger Meatless Patties, Tofu Pups, Not Dogs, Smart Dogs, Fakin Bacon, Jerquee, Tofurky, Soy Sausage, Soyrizo, Chik Patties, Meatless Buffalo Wings, Celebration Roast, Tempeh Strips, Terkettes, Veggie Protein Slices, Vege-Scallops, and Tuno. The technological and verbal ingenuity is testimony both to the popularity of the new vegetarianism and to the persistence of ancient meat hunger. Those who enjoy a hearty breakfast can serve their Veggie Breakfast Strips with Tofu Scramblers, perhaps in an omelet with Soya Kaas, Soymage, or Veganrella. And for dessert there’s Ice Bean, Rice Dream, and Tofutti, perhaps garnished with Hip Whip and a cherry on top. The ultimate replacement for meat would be animal tissue grown in culture, sometimes called meat without feet. The everoptimistic People for the Ethical Treatment of Animals has offered a milliondollar prize to the first scientist who brings cultured chicken meat to market.
288
For all the visibility of vegetarianism, pure vegetarians still make up just a few percentage points of the population. It’s not easy being green. Vegetarians are surrounded by dead animals and the carnivores who love them, and meat hunger has not been bred out of them. It’s not surprising that many fall off the wagon: at any moment there are three times as many lapsed vegetarians as observant ones.
289
Many of those who continue to call themselves vegetarians have convinced themselves that a fish is a vegetable, because they partake of fish and seafood and sometimes even chicken.
290
Others parse their dietary restrictions like Conservadox Jews in a Chinese restaurant, allowing themselves exemptions for narrowly defined categories or for food eaten outside the home. The demographic sector with the largest proportion of vegetarians is teenage girls, and their principal motive may not be compassion for animals. Vegetarianism among teenage girls is highly correlated with eating disorders.
291
But is vegetarianism at least trending upward? As best we can tell, it is. In the U.K. the Vegetarian Society gathers up the results of every opinion poll it can find and presents the data on its information sheets. In figure 7–28 I’ve plotted the results of all the questions that ask a national sample of respondents whether they are vegetarians. The best-fitting straight line suggests that over the past two decades, vegetarianism has more than tripled, from about 2 percent of the population to about 7 percent. In the United States, the Vegetarian Resource Group has commissioned polling agencies to ask Americans the more stringent question of whether they eat meat, fish, or fowl, excluding the flexitarians and those with creative Linnaean taxonomies. The numbers are smaller, but the trend is similar, more than tripling in about fifteen years.
 
FIGURE 7–28.
Vegetarianism in the United States and United Kingdom, 1984–2009
Sources:
U.K.: Vegetarian Society,
http://www.vegsoc.org/info/
. Excluded are polls that ask about households, ask students, or ask about “strict” vegetarians. United States: Vegetarian Resource Group,
Vegetarian Journal
. 2009:
http://www.vrg.org/press/2009poll.htm
. 2005 and 2003:
http://www.vrg.org/journal/vj2006issue4/vj2006issue4poll.htm
. 2000:
http://www.vrg.org/nutshell/poll2000.htm
. 1997:
http://www.vrg.org/journal/vj97sep/979poll.htm
. 1994:
http:www.vrg.org/nutshell/poll.htm
.
 
With all the signs of increasing concern with animal welfare, it may be surprising that the percentage of vegetarians, though rising, is still so low. But it really shouldn’t be. Being a vegetarian and being concerned with animal welfare are not the same thing. Not only do vegetarians have motives other than animal welfare—health, taste, ecology, religion, driving their mothers crazy—but people who are concerned with animal welfare may wonder whether the symbolic statement of vegetarianism is the best way to reduce animal suffering. They may feel that the hamburgers they altruistically forgo are unlikely to register amid the noise in the vast national demand for meat or to lead to the sparing of the lives of any cows. And even if they did, the lives of the remaining cows would be no more pleasant. Changing the practices of the food industry is a collective action dilemma, in which individuals are tempted to shirk from private sacrifices that have marginal effects on aggregate welfare.

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