Small Circle of Beings

Damon Galgut was born in Pretoria in 1963 and now lives in Cape Town. He wrote his first novel,
A Sinless Season
, when he was seventeen. His other
books include
The Beautiful Screaming of Pigs
,
The Quarry
and, in 2003,
The Good Doctor
, which was shortlisted for the Man Booker Prize, the Commonwealth Writers Prize and the
International IMPAC Dublin Literary Award.

First published by Constable & Company Ltd, Great Britain 1988.
Published in Abacus by Sphere Books Ltd 1990.
Revised edition published by Penguin Books (South Africa) (Pty) Ltd 2005.

This paperback edition published by Atlantic Books, an imprint of Grove Atlantic Ltd, in 2005.

Copyright © Damon Galgut 1988, 2005

The moral right of Damon Galgut to be identified as the author of this work has been asserted in accordance with the Copyright, Designs and Patents Act of 1988.

This novel is entirely a work of fiction. The names, characters and incidents portrayed in it are the work of the author’s imagination. Any resemblance to actual
persons, living or dead, events or localities, is entirely coincidental.

All rights reserved. No part of this publication may be reproduced, stored in a retrieval system, or transmitted in any form or by any means, electronic, mechanical,
photocopying, recording, or otherwise, without the prior permission of both the copyright owner and the above publisher of this book.

1 3 5 7 9 8 6 4 2

A CIP catalogue record for this book is available from the British Library.

1 84354 461 X
eISBN 978 0 857 89175 4

Printed in Great Britain by Bookmarque, Croydon

Atlantic Books
An imprint of Grove Atlantic Ltd
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CONTENTS

Small Circle of Beings

Lovers

Shadows

The Clay Ox

Rick

Is love so small a pain, do you think, for a woman?

Medea
– by Euripides

To my mother

He falls ill on a day like any other. He comes to me where I sit in the high arched window, looking down the valley. He points to his stomach, lifting up his shirt.

‘I have a pain,’ he says.

I look at his smooth white skin. I bend my head and kiss him there, next to the wrinkled hole of his belly button. He smells of sand.

‘There,’ I say. ‘It’ll go away now.’

But it doesn’t. It’s the very next day that he comes back to me – I forget where I am sitting, perhaps in the same place at the window, or at the kitchen table, peeling onions
– and says:

‘It’s still there.’

He’s such a little boy. At times when I look at him while he’s busy with other things, I can see in his face the clues of inheritance: my father’s frown, my mother’s
smile. Stephen’s mouth. But I cannot, for some reason, catch a glimpse of myself in him, in his narrow dark head, his round pale eyes a little too far apart.

‘David,’ I say. ‘It’ll go away.’

‘It doesn’t,’ he says. ‘I wait, but it doesn’t go.’

‘Do you want some medicine?’

‘Yes,’ he says. ‘Medicine.’

I give him a Disprin to take away the pain. And for a few hours it seems to help. I can see him from the window where I sit, as he plays alone on the lawn outside. There’s a strong wind
blowing and leaves go skimming across the grass.

This is where we live. There is David and myself, and there is Stephen, who is my husband. We have lived here for ten years now, in this stone-walled house with its roof of thatch. (It is the
stones I love most, round and grey as bubbles.) The house is far out of town, at the end of the dust road that goes up into the mountains. There are other houses farther down the valley, but the
nearest is two kilometres away. From the window where I like to sit there’s a view only of slopes covered in forest. On clear days you can see the dam in the distance, silver and still. But
usually the days aren’t clear; the air is thick with heat or mist. In summer it rains.

We grow fruit and vegetables in the cleared acre below the house. I like to stand there with the round shapes of avocados swelling in the air above my head. There are carrots too, and lettuce.
Farther down the hill are tomatoes, beetroot, onion. There are grapefruit trees. The planted rows, hacked out of the earth, go winding round the hill. I stand and survey them from the top of the
slope. Scents rise to my nose, leaking out of fissures in the ground. Berries. Petals.

It’s a wild land, this. At the edges of the tamed space a dense wall of jungle rises, woven with leaves so that it seems impenetrable. But this is not the case: there are paths that lead
into the forest, if you know where to look. I’ve walked most of them by now. Often, without conscious reason, I find myself on a narrow track leading off under the trees and am compelled to
follow. Below the house, a few hours’ walk, is a lake much smaller than the dam I can see from the window. Above the house the forest continues in successive tiers, building in dark layers
toward the stony crests of the hills. I haven’t been far that way; there is something truly primitive in the vegetation here. The earth too is black and secret, boiling with roots like the
surface of a deep, infested sea.

It’s from up here, from its occult sources in the tops of the mountains, that the bad weather comes. It rolls down towards us in a thick white cloud, absolutely silent, tumbling in perfect
slow motion across the carpet of trees. In half an hour the mist is sliding all about the house. Stranded and afloat, we are freed from our moorings on the ground for a little time.

If you wander off to the right of the house, the forest is fairly thin. There are pine trees here, so no undergrowth grows to catch the feet. But the needles also lie in deep brown drifts,
covering over the path like snow. It is possible to walk for a long way in the gloomy green light, under a dark roof upheld by the trunks of trees. If you go far enough, however, the trees do come
to an end, and you will find yourself at the edge of a scrubby field that leads down to plantations of trees far larger than ours. Our territory ends here and the neighbouring farm begins.
It’s a pleasant place to stand, giving a view of cultivated lands arranged in patterns discernible only from here, so high. Labourers work there among the trees, picking the fruit as if to
feed an endless hunger. But it isn’t theirs.

To the left of the house, the path goes only a little way. Then you come to a cluster of huts, daubed with paint and thatched with grass. A community lives there, but one I do not understand.
There are men, women and a great many children. There are chickens and goats. A continual clamour rises from this place: a noise of shouting, singing, clucking and banging. On certain nights there
is a radio playing, but the music is harsh and strange. I can hear it from the house, from the open window where I like to sit. There have been nights when the sound of this music has pierced me
like a chill, so that I have to rub myself to stay warm. I’ve been only seldom to the huts, though they are closer to me in distance than any of the real neighbours I have. I don’t like
it there and the people look at me strangely. They are as odd as their dwellings, with their flat bony faces and shiny black skin. They speak a different language. They do not like me.

When
they
are ill, they consult a doctor who lives alone in the jungle above the house. Or so I am told. I think of this man, this hermit, who inhabits, I imagine, a cave of some sort, a
recess in the rock. Although I have never seen him, I dare to picture him in my head: tall and thin, hung about with beads and skins. His nails are long. When he looks at me (which he does in
dreams, I must confess), his eyes are luminous and large. Too large. They look into me and see all that I would try to hide from such a gaze as this: my willingness, above all, to believe in his
magic.

There is something in me that finds all this attractive. Yes. From the first, before David falls ill, I respond to the power of herbs, of fire, of spells cast in the dark. There is that in me
which sees a logic in the tossing of bones, the patterns of entrails on the ground. But I know, too, that this is shameful and absurd. No white woman, no matter how far out of town she may live,
can have respect for the rituals of these inscrutable dark people. It is better by far to be afraid of them.

So I avoid the cluster of huts. My only contact with them for over a year now has been in the fact that my servants live there. But they are only two out of a great many. Each morning, promptly
at eight, half an hour after Stephen has disappeared down the road in his car, they appear from the leaves at the edge of the grass that surrounds the house. They walk one behind the other, not
talking or touching. That is their way. Salome and Moses. Nothing like their biblical fellows, this pair is old and dour. They wear torn clothes with no regard for colour or appearance. They put on
overalls to protect themselves from dirt as they work. I give them their tasks. Salome’s domain is inside, within the walls. I set her to polishing, to sweeping, to scrubbing. Usually I
supervise her in her labour, but there are days when I join her. In a rush of energy I roll up my sleeves and fall to my knees. Alongside her, so close that our flanks are touching, I help to scrub
the floor. It’s at times like these, in the friction of bristles on the boards, or the sudden accidental collision of our hips, that I feel closest to her. She has, on such an occasion,
smiled at me.

For the most part, though, she seems not to like me much. She is polite enough, dipping her head and cupping her hands in thanks when I give her a gift. This happens at Christmas or at Easter,
the holidays we like to observe. There are other times, though, when I will give her a present out of sheer impulsive charity. Out of, I sometimes suspect, a need to exact something more from her
than this reserved deference, this dipping of her head. I give her old clothes. I give her money. Once, in a fit of absurd generosity, I pressed into her hands a book. She looked at me then: a
glance of direct surprise. But she did not yield up her gratitude. She merely, as usual, bent her head and accepted the token with those same cupped hands, muttering acknowledgement as if I had
presented her with something utterly worthless.

Which perhaps I had.

Moses is, if anything, less pleasant than she. He is a short fat man, whose tight curly hair is turning grey on top. He hardly ever speaks, responding to the orders I give him with a small,
compressed blinking of his eyes. He never looks directly at me, but turns his gaze out sideways, focusing on something beyond my sight, behind and to the left of me. I don’t like Moses. There
is something menacing in his quietness. Or perhaps it is in the size of his hands, which are as large as steaks. His nails are broad. I watch him sometimes from my seat in the high arched window as
he tends to the garden. For this is his place of work: the cultivated moat of green around the house that separates us from the encroaching jungle beyond. There are flowerbeds here. I have planted
daisies, lilies, carpets of poppies. At the verge of the bottom lawn there is a wide deep bed. Roses are planted here. They give off a scent: a raw but elegant smell that drifts on the air like
invisible colour.

Moses tends the garden. He does so without love, without the slightest indication of interest. I’ve watched him from my window as he moves between the flowerbeds, trailing in one hand the
brutal blades of the shears. His feet are heavy as he walks. Yet there is in his rough hands a kind of tenderness I cannot see. The garden grows. At his hard touch, the flowers burst open like
blobs of paint. The leaves jostle and surge. It makes me unhappy to see; I who would do the same, but who cannot understand his secrets. I am gentle with the plants, I mind them carefully. But,
under my care, they wilt and die. There is nothing I can do. It is for me to plan the garden, to envisage the arrangements of colour and the shapes of the beds. It is for Moses, squat, untalkative
Moses, to watch the seeds.

For all of this, I would be happy to let him go. I am, I think, afraid of him. I believe him capable of things, of deeds I try not to imagine. Though he is married, I believe, to the harmless
Salome. (What do they talk about as they lie in bed, I wonder? Is it me? Do their tongues at last break loose and say mocking, malicious things about me, their ridiculous figure of a mistress, that
keep them giggling long into the night?)

But there is another reason, apart from the flowers, that I cannot dispense with this man.

There is, you see, one other person in this place, who inhabits the area with us. It is difficult for me sometimes to regard her as entirely human, despite the evidence of her four limbs and her
face. This person is my mother. When I was a little girl, all of thirty years ago, although she stood over me, pale and bloodless as a figure carved from ice, I barely noticed her. Now she is
always at the edges of my sight, sidling along the verges of flowerbeds, creeping next to the walls. It is all I can do to ignore her. By some bizarre trick of fate, now that she is truly at the
very perimeter of my life, she looms larger in my mind than she ever did before.