Authors: Dante
Paradiso (184 page)
souls in
Paradiso
:
apparent age of,
XXXI.59
as telling absolute truth,
IV.94–96
departing from view, where do they go?
III.121–123
non-speaking “extras,”
III.109–129
physical resemblance to their mortal selves,
III.58–63
,
109
;
V.124–126
;
XXXI.49–51
presence in the spheres,
III.29–30
;
XXI.31–33
relation between rank in heavens and rank in Rose,
IX.119–123
some as bypassing purgation in direct ascent to bliss,
X.121–129
;
XI.109–117
some as descending twice to be seen by Dante,
XXIII.19–21
Statius,
I.12
;
IV.100–108
;
XVII.31
;
XIX.70–78
;
XXV.130–135
;
XXXI.25–27
style, blending of Scholastic and affective,
III.1–3
,
2–3
sublimation (“transvaluation of value”),
XXIII.1–12
,
34
sunrise at “noon,”
XXIII.1–12
suspensio
(state of mystical “suspension”),
XXXIII.97
sussistenza
as referring to souls and not angels,
XIV.73
Svevo, Italo,
IV.109–114
syncretism,
I.13–15
;
X.99
;
XII.127–128
tenth cantos as borders,
X.1–6
tëodia
(god song),
XXV.73
,
73–78
;
XXX.22–27
Tertullian,
X.118–120
tesoro
, biblical overtones of,
I.11
;
XVII.121–122
theological virtues, three,
Intro
. (2);
III.47–48
;
VI.112–117
;
XX.127–129
;
XXIII.136–139
“third heaven” according to St. Paul,
I.73
;
XV.29
time left on earth,
IX.40
Tower of Babel,
XXVI.124–126
Trajan,
XIX.13
;
XX.43–48
,
106–117
;
XXXI.25–27
Trinity, as attested by Scripture,
XXIV.139–147
Ubertino da Casale,
XI.34–39
,
37–39
;
XII.44
,
124–126
Ugolino,
VI.109–110
;
XXII.89
Uguccione da Pisa,
XI.99
;
XII.80–81
;
XIV.96
;
XXV.2
;
XXVI.73
,
118–120
Ulysses,
I.12
;
III.70–84
;
X.82–99
;
XI.51
;
XIII.136–138
;
XV.130–148
;
XVII.55–57
;
XXIV.151–154
;
XXVI.115–117
;
XXVII.79–87
,
83
umbra
, as exegetical term,
I.22–24
;
XIII.19–21
Vegetius,
XXIV.59
Venantius Fortunatus,
XXXIII.1
ventre
(womb, belly), as “unfit” diction,
XXI.84
,
XXIII.104
,
XXXIII.7
vernacular, universal,
XIV.88
;
XV.39
Verona,
XVII.142
;
XXX.117
,
124–129
;
XXXI.1–3
Veronica (
vera icona
),
XXXI.103–111
vice
, various meanings of,
XXX.18
vidi
(I saw),
XXX.95–99
Virgil,
I.68
,
73
;
IV.6
;
V.64–72
,
115
;
VI.2–3
,
35–36
,
79
,
139–142
;
VII.6
,
9
;
VIII.130–132
;
IX.85
;
XII.7–8
,
11–18
;
XV.13–24
,
25–27
,
26
,
28
,
28–30
,
50
;
XVII.31
,
46
;
XVIII.33
,
42
;
XIX.35
,
113
,
130–132
;
XX.19–21
,
67–72
,
118–129
,
126
;
XXII.20
;
XXIII.2
,
3
,
55–57
;
XXIV.8
,
56–57
;
XXVI.13–15
,
97
;
XXVII.136–138
;
XXX.4
,
64–66
,
66
,
68
,
125
;
XXXI.7–12
;
XXXIII.19–20
,
28–33
,
58–66
,
65–66
,
121
Virgil (as character),
I.85–87
;
II.29–30
;
IV.94–96
;
XIV.10–18
;
XVI.16
;
XVII.19
;
XVIII.8
;
XIX.70–78
,
106–108
;
XXII.19–21
;
XXVI.5–6
,
116
,
118
;
XXXI.55–58
,
79–81
;
XXXII.100–102
,
115
virtues, theological and cardinal,
III.47–48
“visible speech,”
XVIII.91–93
visione
, dream or actual vision?
III.7
;
XXXII.139
;
XXXIII.62
vita
, as term for saved soul (and see
lucerna
and
ombra
),
III.34
;
IX.7
;
XII.127–128
;
XIV.6
Vitruvius,
XXXIII.137–138
volume
(volume),
XII.122
;
XIX.113
Waltherius anglicus,
XVII.27
wheel of Fortune,
XXXI.1–3
Wilder, Billy,
XXXIII.15
will, two kinds of (absolute and conditioned),
IV.73–81
,
109–114
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