Read Nation and Family: Personal Law, Cultural Pluralism, and Gendered Citizenship in India Online
Authors: Narendra Subramanian
. 1994.
Hindu Law and the Constitution
. Calcutta: Eastern Law House.
Bhattacharyya, Harihar. 2003. “Multiculturalism in Contemporary India.”
International Journal on Multicultural Societies (UNESCO)
no. 5 (2): 148–61.
Bhuiyan, Rabia. 2007. “The Personal Laws of Muslim and Hindu Women in Marriage and Divorce in Bangladesh: Addressing the Critical Issues from a Feminist Perspective.” PhD diss., Cornell University.
. 2010.
Gender and Tradition in Marriage and Divorce: An Analysis of Personal Laws of Muslim and Hindu Women in Bangladesh
. Dhaka: United Nations Educational, Scientific, and Cultural Organization.
Bilani, Najjar, and Antoine Elias El-Gemayel. 1985. “Personal Status.” In
The Lebanese Legal System
, edited by Antoine Elias El-Gemayel, 267–390. Washington, D.C.: University Press of America.
Birla, Ritu. 2009.
Stages of Capital: Law, Culture, and Market Governance in Late Colonial India
. Durham, NC: Duke University Press.
Bodin, Jean. 1955.
Six Books of the Commonwealth
. Oxford: Basil Blackwell.
Bond, George D. 1988.
The Buddhist Revival in Sri Lanka: Religious Tradition, Reinterpretation, and Response
. Columbia: University of South Carolina Press.
Bourdieu, Pierre. 1977.
Outline of a Theory of Practice
. Cambridge: Cambridge University Press.
Bowen, John R. 1988. “The Transformation of an Indonesian Property System: Adat, Islam, and Social Change in the Gayo Highlands.”
American Ethnologist
no. 15 (2): 274–93.
. 1998. “
‘You May Not Give It Away’: How Social Norms Shape Islamic Law In Contemporary Indonesian Jurisprudence.”
Islamic Law and Society
no. 5 (3): 382–408.
. 2003.
Islam, Law, and Equality in Indonesia: An Anthropology of Public Reasoning
. Cambridge: Cambridge University Press.
. 2009.
Can Islam be French? Pluralism and Pragmatism in a Secularist State
. Prince ton, NJ: Prince ton University Press.
Boyd, Robin H. S. 1969.
An Introduction to Indian Christian Theology
. Madras: Christian Literature Society.
Brass, Paul R. 1991.
Ethnicity and Nationalism: Theory and Comparison
. New Delhi: Sage Publications.
Breuilly, John. 1994.
Nationalism and the State
. Chicago: University of Chicago Press.
Brewer, Carolyn. 1999. “Baylan, Asog, Transvestism, and Sodomy: Gender, Sexuality, and the Sacred in Early Colonial Philippines.”
Intersections: Gender, History and Culture in the Asian Context
no. 2: 1–5.
Brown, Wendy. 2008.
Regulating Aversion: Tolerance in the Age of Identity and Empire
. Prince ton, NJ: Prince ton University Press.
Buskens, Léon. 2010. “Sharia and National Law in Morocco.” In
Sharia Incorporated: A Comparative Overview of the Legal Systems of Twelve Muslim Countries in Past and Present
, edited by Jan Michiel Otto, 89–135. Leiden: Leiden University Press.
Constituent Assembly of India. India. 1948.
Constituent Assembly of India (Legislative) Debates (CAILD), Official Report
. New Delhi: Lok Sabha Secretariat.
. 1949.
Constituent Assembly of India (Legislative) Debates (CAID), Official Report
. New Delhi: Lok Sabha Secretariat.
. 1999.
Constituent Assembly of India Debates (CAID)
. New Delhi: Lok Sabha Secretariat.
Cammack, Mark E. 2002. “Islamic Inheritance Law in Indonesia: The Influence of Hazairin’s Theory of Bilateral Inheritance.”
Australian Journal of Asian Law
no. 4 (3): 295.
. 2008. “Marital Property in California and Indonesia: Community Property and Harta Bersama.”
Washington and Lee Law Review
no. 64 (4): 1417.
Cammack, Mark E., and R. Michael Feener. 2007. “Joint Marital Property in Indonesian Customary, Islamic, and National Law.” in
The Law Applied: Contextualizing the Islamic Shari’a
, edited by Mark E. Cammack, Michael Feener, and Ruud Peters, 104–27. London: I. B. Tauris.
Cammack, Mark E., L. A. Young, and T. Heaton. 1996. “Legislating Social Change in an Islamic Society—Indonesia’s Marriage Law.”
American Journal of Comparative Law
no. 44 (1): 45.
Camroux, David. 1996. “State Responses to Islamic Resurgence in Malaysia: Accommodation, Co-Option, and Confrontation.”
Asian Survey
no. 36 (9): 852–68.
Carroll, Lucy. 1998.
Shah Bano and the Muslim Women Act a Decade On: The Right of the Divorced Muslim Woman to Mataa
. Grabels Cèdex, FR: Copubished by Women Living Under Muslim Laws, International Solidarity Network, and Women’s Research Action Group.
Casanova, José. 1994.
Public Religions in the Modern World
. Chicago: University of Chicago Press.
. 2006. “Rethinking Secularization: A Global Comparative Perspective.”
Hedgehog Review
no. 8 (1/2): 7–22.
Catalano, S. L. 2010. “Shari’a Reforms and Power Maintenance: The Cases of Family Law Reforms in Morocco and Algeria.”
Journal of North African Studies
no. 15 (4): 535–55.
Catholic Bishops Conference of India (CBCI). 2000a. Press Statement, New Delhi, April 28.
. 2000b. Letter to Union Minister of Law, May 4.
Centre for Policy Research and Communication. 2000. Amendments Proposed by the Christian Community in the Government’s Christian Marriages Bill, 2000. Delhi.
Chandra, Sudhir. 1998.
Enslaved Daughters: Colonialism, Law, and Women’s Rights
. Delhi: Oxford University Press.
Chanock, Martin. 1985.
Law, Custom, and Social Order: The Colonial Experience in Zambia and Malawi
. Cambridge: Cambridge University Press.
. 1991. “A Peculiar Sharpness: An Essay on Property in the History of Customary Law in Colonial Africa.”
Journal of African history
no. 32 (1): 65–88.
Charrad, Mounira M. 2001.
States and Women’s Rights: The Making of Postcolonial Tunisia, Algeria, and Morocco
. Berkeley, CA: University of California Press.
. 2007. “Tunisia at the Forefront of the Arab World: Two Waves of Gender Legislation.”
Washington and Lee Law Review
no. 64: 1513.
Charrad, Mounira M., and Allyson Goeken. 2006. “Continuity or Change: Family Law and Family Structure in Tunisia.” In
African Families at the Turn of the Twenty-First Century
, edited by Yaw Oheneba-Sakyi and Baffour K. Takyi, 27–48. Westport, CT: Praeger.
Chatterjee, Indrani. 2004.
Unfamiliar Relations: Family and History in South Asia
. New Brunswick: Rutgers University Press.
Chatterjee, Nandini. 2004.
Christian Personal Law in India: The Modern Origins of Yet Another Tradition
. Cambridge: Centre of South Asian Studies, University of Cambridge.
. 2010. “Religious Change, Social Conflict and Legal Competition: The Emergence of Christian Personal Law in Colonial India.”
Modern Asian Studies
no. 44 (6): 1147–95.
Chatterjee, Partha. 1992. “History and the Nationalization of Hinduism.”
Social Research
no. 59 (1): 111–49.
. 1993.
The Nation and Its Fragments: Colonial and Postcolonial Histories
. Princeton, NJ: Prince ton University Press.
. 1994. “Secularism and Toleration.”
Economic and Political Weekly
no. 29 (28): 1768–77.
Chatterji, Jyotsna. 1979.
Good News for Women
. New Delhi: Joint Women’s Programme and William Carey Study and Research Centre.
. 1982.
Women in Praise and Struggle
. Delhi: The India Society for Promoting Christian Knowledge.
. 1983.
Wake Up and Live
. Delhi: The India Society for Promoting Christian Knowledge.
. 1984.
Changes in Christian Personal Laws
. Delhi: The India Society for Promoting Christian Knowledge, for WCSRC-CISRS-JWP.
. 1986.
Vision and Service
. Delhi: The India Society for Promoting Christian Knowledge.
. 1989.
The Authority of the Religions and the Status of Women
. Delhi: WCSRC-CISRS Joint Women’s Programme and the William Carey Study and Research Centre.
Chauhan, Chetan. 2007. “Muslim Women Challenge Shariat Laws.”
Hindustan Times
. January 10. Accessed May 30, 2013;
http://www.hindustantimes.com/News-Feed/NM21/Muslim-women-challenge-Shariat-laws/Article1-198940.aspx
.
Chiriyankandath, James. 2000. “
‘Creating a Secular State in a Religious Country’: The Debate in the Indian Constituent Assembly.”
Journal of Commonwealth & Comparative Politics
no. 38 (2): 1–24.
Church of North India. n.d. Personal Law File, CNI Office, Delhi.
Cohn, Bernard S. 1996.
Colonialism and Its Forms of Knowledge: The British in India
. Prince ton, NJ: Prince ton University Press.
Colley, Linda. 2009.
Britons: Forging the Nation, 1707–1837
. New Haven, CT: Yale University Press.
Collier, Ruth Berins, and David Collier. 1991.
Shaping the Political Arena: Critical Junctures, the Labor Movement, and Regime Dynamics in Latin America
. Prince ton, NJ: Prince ton University Press.
Cossman, Brenda, and Ratna Kapur. 2002.
Secularism’s Last Sigh? Hindutva and the (Mis) Rule of Law
. New Delhi: Oxford University Press.
Cott, Nancy F. 2000.
Public Vows: A History of Marriage and the Nation
. Cambridge, MA: Harvard University Press.
Coulson, Noel J. 1971.
Succession in the Muslim Family
. Cambridge: Cambridge University Press.
Creevey, Lucy. 1996. “Islam, Women and the Role of the State in Senegal.”
Journal of Religion in Africa
no. 26 (3): 268–307.
Cretney, Stephen Michael. 2005.
Family Law in the Twentieth Century: A History
. Oxford University Press.
Dalmia, Vasudha, and Heinrich Von Stietencron, eds. 1995.
Representing Hinduism: The Construction of Religious Traditions and National identity
. Thousand Oaks, CA: Sage Publications.
Darmaputera, Eka. 1988.
Pancasila and the Search for Identity and Modernity in Indonesian Society: A Cultural and Ethical Analysis
. Leiden: Brill.
Davis, Donald R. 2010.
The Spirit of Hindu Law
. Cambridge: Cambridge University Press.
Davis, Kingsley. 1949. “India and Pakistan: The Demography of Partition.”
Pacific Affairs
no. 22 (3): 254–64.
De, Rohit. 2009. “Mumtaz Bibi’s Broken Heart: The Many Lives of the Dissolution of Muslim Marriages Act.”
Indian Economic & Social History Review
no. 46 (1): 105–30.
Deininger, Klaus, Hari Nagarajan, and Aparajita Goyal. 2010.
Inheritance Law Reform and Women’s Access to Capital: Evidence from India’s Hindu Succession Act
. Washington, D.C.: World Bank.
Derrett, J. Duncan M. 1963. “Divorce by Caste Custom.”
Bombay Law Reporter
no. 65: 161–69.
. 1968.
Religion, Law, and the State in India
. New York: Free Press.
. 1976.
Essays in Classical and Modern Hindu Law
. 4 vols. Leiden: Brill.
. 1978.
The Death of a Marriage Law: Epitaph for the Rishis
. Durham, NC: Carolina Academic Press.
Devji, Faisal F. 1994. “Gender and the Politics of Space: the Movement for Women’s Reform, 1857–1900.” In
Forging Identities: Gender, Communities and the State
, edited by Zoya Hasan, 35–63. Delhi: Kali for Women.
Devlin, John F. 1991. “The Baath Party: Rise and Metamorphosis.”
American Historical Review
no. 96 (5): 1396–407.
DeVotta, Neil. 2004.
Blowback: Linguistic Nationalism, Institutional Decay, and Ethnic Conflict in Sri Lanka
. Stanford, CA: Stanford University Press.
Dhawan, Himanshi. 2011. “BJP, Left Unite over Divorce Law.”
The Times of India
, March 8. Accessed May 31, 2013.
http://articles.timesofindia.indiatimes.com/2011-03-08/india/28667786_1_irretrievable-breakdown-marriage-laws-divorce-by-mutual-consent
.
. 2013. “Union Cabinet Refers Marriage Laws to GoM”.
The Times of India
, May 1. Accessed May 31, 2013.
http://articles.timesofindia.indiatimes.com/2013-05-01/india/38956341_1_union-cabinet-law-ministry-child-development
.
Dirks, Nicholas B. 2001.
Castes of Mind: Colonialism and the Making of Modern India
. Prince ton, NJ: Prince ton University Press.
Douglas, Ian H. 1988.
Abul Kalam Azad: An Intellectual and Religious Biography
. Delhi: Oxford University Press.
Dube, Leela. 1997.
Women and Kinship: Comparative Perspectives on Gender in South and South-East Asia
. Tokyo: United Nations University Press.
Dumont, Louis. 1983.
Affinity as a Value: Marriage Alliance in South India, with Comparative Essays on Australia
. Chicago: University of Chicago Press.
Easton, David. 1953.
The Political System: An Inquiry into the State of Political Science
. New York: Knopf.
Edelman, Martin. 1994.
Courts, Politics, and Culture in Israel
. Charlottesville: University Press of Virginia.
Eisenstadt, Shmuel N. 1973.
Traditional Patrimonialism and Modern Neopatrimonialism
. Beverly Hills, CA: Sage Publications.
, ed. 1987.
Patterns of Modernity
. 2 vols. New York: New York University Press.