Jim Morrison's Adventures in the Afterlife

Jim Morrison’s
Adventures in
the Afterlife

JIM MORRISON’S ADVENTURES IN THE AFTERLIFE
. Copyright © 1999 by Mick Farren. All rights reserved. Printed in the United States of America. No part of this book may be used or reproduced in any manner whatsoever without written permission except in the case of brief quotations embodied in critical articles or reviews. For information, address St. Martin’s Press, 175 Fifth Avenue, New York, N.Y. 10010.

Design by Jane Adele Regina

Farren, Mick.

Jim Morrison’s adventures in the afterlife : a novel / Mick Farren. —1st ed.

p. cm.

ISBN 0-312-20654-2   ISBN 978-0-312-20654-3

1. Morrison, Jim, 1943-1971 Fiction.   2. McPherson, Aimee Semple, 1890-1944 Fiction. 3. Holliday, John Henry, 1851-1887 Fiction.

I. Title.

PS3556.A7727J56   1999

813’.54—dc21

99-33279

CIP

First Edition: November 1999

10  9  8  7  6  5  4  3  2  1

This book and its completion is dedicated to Felix Dennis,
Captain of the Hispaniola, who, more than once,
sailed to the rescue in the nick of time
.

The only completely consistent people are the dead.

–A
LDOUS
H
UXLEY

Jim Morrison’s
Adventures in
the Afterlife

A
imee McPherson stood on the terrace and stared balefully across the landscape of Heaven. For perhaps the two millionth time since her death, her rage at the manner in which God had betrayed her boiled to one of its cyclical peaks. How dare He, if indeed He existed at all, treat her with such unconscionable treachery? She had done so much on His behalf. She had avoided temptations, bypassed indulgences, forgone the pleasures of the flesh. She had sacrificed to the maximum in His name and, from her perspective, He had cynically betrayed her. Her entire life had hinged on a single belief in which she had placed absolute trust. He had promised a Heaven when she died. That He then so totally reneged on the deal transcended the criminal and took the burden of guilt to a new level of divine iniquity. Aimee McPherson had arrived in the Afterlife only to discover that, if she wanted a Heaven, she was expected to build it herself. God Himself had failed to put in even the most cursory manifestation, and she had begun to doubt that He actually existed at all.

If there was a God, He appeared to believe that this psychic erector set would be ample reward for a lifetime of love and devotion, of prayer, praise, and supplication. He had presented her with a blank celestial slate and left her to make it up for herself. After all the promises, the only Heaven she had received or perceived had come directly out of her own imagination, without help, without encouragement, without even the benefit of an instruction manual.

Aimee McPherson stood on the terrace and stared balefully across the landscape of Heaven and knew that it was entirely her
own creation. This should have pleased her, if for no other reason than that of pride in accomplishment. Pride in accomplishment, however, counted for little beside abandonment by God. This Heaven had been torn, at a great cost of emotion and energy, piece by piece and construct by construct, from the deepest soul core of her imagination, and the effort of its manufacture had not been easy. Back on Earth, from the moment that she had devoted herself to God and His works, she’d had little call to use her imagination, and now she found it a weakened and atrophied thing. Creating Heaven from the ground up had been a struggle and chore, imposed on her at exactly the time she was expecting only relief. Heaven should have been ready and waiting for her when she arrived, spick-and-span, fluffed and folded, like some metaphysical five-star hotel with Saint Peter to greet her at the reception desk, angelic bellhops to assist her, a deputation of long-deceased pets waiting for her with soulful eyes and wagging tails, and a metaphoric complimentary mint on the pillow.

Even coming up with an overall design concept had been no easy thing. At first she had leaned heavily on what she remembered of the work of the artist Maxfield Parrish, coupled with no slight touch of Disney’s
Fantasia
. This early borrowing, and her admittedly flawed memory, tended to account for the overly vibrant cartoon colors, the wine-dark indigo of the water in the lake, the dazzling ultramarine of the cloudless sky, the deep somber green of the cypresses and Scotch pines on the headland on the far side of the water. The heliotrope of the ice-cream mountains in the far distance and the velvet unreality of the immaculate daisy-flecked grass that ran down to the water’s edge, drawn directly from the Disney school, was, if anything, less plausible. She had to admit that the way the outcropping of raw, gold-veined marble tended to resemble some strange, overripe, processed cheese food was actually her own fault. She seemed to be incapable of producing authentic-looking minerals, much in the way that some people can’t draw hands. The Maxfield Parrish memory also accounted for the presence of the small neoclassic temple over on the promontory that projected into the lake some two hundred yards from where she was standing. Parrish had inspired the half dozen diaphanously clad virgins who danced, hand in hand, perky and unflagging sprites, endlessly circling in a dance with basic choreography in the interpretive tradition of Isadora Duncan. Disney, on the other hand, had provided
the fawns, bunnies, and happy little bluebirds that cavorted in the air above, whistling and cheeping the melodies of saccharine pop ballads of the thirties, forties, and fifties, as Aimee stood on the terrace regarding her Creation.

As though sensing, if not her actual thoughts, certainly her general mood, a lone bluebird darted to within eighteen inches of her face and hung hovering, smiling blandly and whistling disjointed snatches of “Over the Rainbow.” Suddenly furious, Aimee snarled and swatted at the bird. “Get away from me, you inane figment! Get the hell away from me!”

The bird deftly dodged her slapping hand, but then only retreated some six inches and continued to hover. It started to whistle the chorus from “Swinging on a Star.” This time she swung at the bluebird with a clenched and unexpectedly accurate fist. The blow connected, taking the bluebird completely by surprise. It staggered back, cartoon-style on empty air, with small stars, suns, and planets circling its head. Aimee allowed herself a grim smile. “That’ll teach you to screw around with me, you flying rodent.”

The bluebird shook itself in midair, shedding three feathers that drifted lazily down to the terrace. The bird looked at her reproachfully and then zigzagged away to join its companions. Aimee glared after it. “I ought to erase the whole bunch of you and start all over again.”

In moments of self-doubt, anxiety, and depression, Aimee would castigate herself for concocting a Heaven that resembled nothing more than a very bad animated painting on black velvet, set to a soundtrack of
Snow White
and
the
Seven Dwarfs blended with New Age elevator music. In the depths of this emotional trough, she found it all too easy to believe that even her own creations, the bluebird included, were turning against her and secretly laughing at her presumptuous ambition. Fortunately, after she discovered that both Prozac and Valium could be conjured out of the air merely by thinking about them, she was able to ensure that the frequency of such moods was strictly limited, and she began to find both the construction of Heaven and the contemplation of the finished product a great deal less stressful.

For a time, she had half believed that God might come to her, like some crowning glory or ceremonial prize, when Heaven was finally completed to both His and her satisfaction. This belief had finally wilted and died, however, when God failed to put in His
much-anticipated appearance. After no manifest rainbow, no pillar of fire, not so much as a lousy dove, her attitude had changed and her resolution hardened. If God was going to forsake her so casually, she, doing as she had been done by, would likewise forsake Him. She would continue to extend her Heaven, and it would be open to all who came. It would be exactly what every Christian soul needed and expected after the trauma of death and its immediate aftermath, right down to the very last golden sunbeam, faithful collie, and cascading waterfall. The only difference was that she would provide the godhead herself. She would make herself the focus of the cumulative praise and adoration; she would be the happy recipient of the lauding and magnifying. She knew that it might take a certain degree of adjustment, particularly on the part of the males, before they could accept her as the legitimate deity. On the other side of the coin, she would have the instant loyalty of all those feminists who maintained that God was a woman. She was aware that there might be a number of unwavering fundamentalists who, even in death, would refuse to accept a fait accompli as to the legitimacy of her divinity. For them, of course, there was always Golgotha and the Pit.

In life, the idea of beating God at His own game would have been the ultimate blasphemy. Here in the Afterlife, it felt more as though she and God were on a level footing, and the concept of blasphemy demanded a noticeable inequality between blasphemer and blasphemed. Blasphemy was a mortal sin, after all, and she was no longer mortal. Of course, should God finally notice and take exception to her efforts, she would be glad to fall down and worship Him. If He chose to cast her to the fire or otherwise chastise her for her presumption, so be it. At least she would have His attention.

At first her plans had not been too grandiose. Heaven would be a modest, fairly exclusive place, a Club Paradise, with just room enough for her and a few million faithful who might choose to follow and dwell with her. Unfortunately, Aimee McPherson, possessed of that megalomaniac drive and absolute certainty of ambition that is almost unique to evangelical preachers, found it difficult to retain a modest attitude toward anything for very long. As a concept, her Paradise grew and grew until she knew the only logical conclusion was to engage in a Holy Mission, perhaps an actual Crusade, to forcibly reconfigure the entire Plane of the Afterlife to her image of Heaven. Only then would the newly dead know for certain that the biblical promises and predictions were true, that
covenants had been kept, even if she was filling in for the absentee Almighty. Unfortunately, her powers of creation were unable to match the scope of the concept. For a while, she and Semple had still been a part of the same single entity; warring factions, perhaps, but at least united under quasi-flesh. They had managed to work together. Aimee had done the expansion; Semple had filled in the details. Increasingly, though, Semple had used the construction of Heaven as a vent for her perverse sensuality, her willful pride, and her invert’s delight in the sick and abominable. Aimee’s Heaven became littered with small pockets of the irrational and the warped, many too disgusting even to cite in passing, and the split between the two of them had shown itself as manifestly inevitable.

In the end, the conflicted sisters, Aimee and Semple, had faced reality and divided, by a unique binary fission of their own inventing that made them two instead of one. Aimee had compensated for the loss of what amounted to half of her personality by becoming even more obsessive about the transformation of her personal Paradise into what she increasingly thought of as the Omniheaven. Without the Omniheaven, she was nothing but another previous human living in a world concocted from delusions and fantasy gratifications. If she couldn’t bend others to her perspective, she was no different from the fool who pretended he was Moses and staged quasiCinemascope, biblical spectacles so he could spend eternity righteously smiting sinners of his own creating, forever and ever, world without end, amen. Although Aimee didn’t care to admit it, even to herself, the removal of her sister from the original and essentially schizoid personality had taken with it many of the previous checks and constraints. Aimee discovered that her manic enthusiasms and headlong obsessions tended to run faster since Semple’s departure, always more reckless and always at full flood. Likewise the depressions tended to mire her even more deeply. In divorce from her apparently dangerous dark half, Aimee had herself become darker and more dangerous.

Once split, the sisters had maintained little contact, although they were constantly aware one of the other, and were capable of a frightening empathy. Semple kept mostly to herself, indulging in her dubious amusements and pastimes in the environment that she had created since the one had become two. Aimee had never visited the place, but she had the impression that it was a replication of Semple’s idea of Hell. In many respects, this fit serendipitously well
with Aimee’s master plan. Her Heaven, counterbalanced by her sister’s equal and opposite Hell; a positively Newtonian theology. This didn’t mean, on the other hand, that she had any plans to visit the place.