Read Down and Out in Paris and London Online
Authors: George Orwell
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damage to a man’s self-respect.
The other great evil of a tramp’s life is enforced idleness.
By our vagrancy laws things are so arranged that when he
is not walking the road he is sitting in a cell; or, in the in-
tervals, lying on the ground waiting for the casual ward to
open. It is obvious that this is a dismal, demoralizing way of
life, especially for an uneducated man.
Besides these one could enumerate scores of minor
evils—to name only one, discomfort, which is insepa-
rable from life on the road; it is worth remembering that
the average tramp has no clothes but what he stands up in,
wears boots that are ill-fitting, and does not sit in a chair for
months together. But the important point is that a tramp’s
sufferings are entirely useless. He lives a fantastically dis-
agreeable life, and lives it to no purpose whatever. One
could not, in fact, invent a more futile routine than walk-
ing from prison to prison, spending perhaps eighteen hours
a day in the cell and on the road. There must be at the least
several tens of thousands of tramps in England. Each day
they expend innumerable foot-pounds of energy—enough
to plough thousands of acres, build miles of road, put up
dozens of houses—in mere, useless walking. Each day they
waste between them possibly ten years of time in staring at
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cell walls. They cost the country at least a pound a week a
man, and give nothing in return for it. They go round and
round, on an endless boring game of general post, which
is of no use, and is not even meant to be of any use to any
person whatever. The law keeps this process going, and we
have got so accustomed to it that We are not surprised. But
it is very silly.
Granting the futility of a tramp’s life, the question is
whether anything could be done to improve it. Obviously it
would be possible, for instance, to make the casual wards a
little more habitable, and this is actually being done in some
cases. During the last year some of the casual wards have
been improved—beyond recognition, if the accounts are
true— and there is talk of doing the same to all of them. But
this does not go to the heart of the problem. The problem is
how to turn the tramp from a bored, half alive vagrant into
a self-respecting human being. A mere increase of comfort
cannot do this. Even if the casual wards became positive-
ly luxurious (they never will)* a tramp’s life would still be
wasted. He would still be a pauper, cut off from marriage
and home life, and a dead loss to the community. What is
needed is to depauperize him, and this can only be done by
finding him work—not work for the sake of working, but
work of which he can enjoy the benefit. At present, in the
great majority of casual wards, tramps do no work what-
ever. At one time they were made to break stones for their
food, but this was stopped when they had broken enough
stone for years ahead and put the stone-breakers out of
work. Nowadays they are kept idle, because there is seem-
Down and Out in Paris and London
ingly nothing for them to do. Yet there is a fairly obvious
way of making them useful, namely this: Each workhouse
could run a small farm, or at least a kitchen garden, and
every able-bodied tramp who presented himself could be
made to do a sound day’s work. The produce of the farm
or garden could be used for feeding the tramps, and at the
worst it would be better than the filthy diet of bread and
margarine and tea. Of course, the casual wards could never
be quite self-supporting, but they could go a long way to-
wards it, and the rates would probably benefit in the long
run. It must be remembered that under the present system
tramps are as dead a loss to the country as they could pos-
sibly be, for they do not only do no work, but they live on
a diet that is bound to undermine their health; the system,
therefore, loses lives as well as money. A scheme which fed
them decently, and made them produce at least a part of
their own food, would be worth trying.
[* In fairness, it must be added that a few of the casual
wards have been improved recently, at least from the point
of view of sleeping accommodation. But most of them are
the same as ever, and there has been no real improvement
in the food.]
It may be objected that a farm or even a garden could
not be run with casual labour. But there is no real reason
why tramps should only stay a day at each casual ward; they
might stay a month or even a year, if there were work for
them to do. The constant circulation of tramps is some-
thing quite artificial. At present a tramp is an expense to
the rates, and the object of each workhouse is therefore to
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push him on to the next; hence the rule that he can stay
only one night. If he returns within a month he is penal-
ized by being confined for a week, and, as this is much the
same as being in prison, naturally he keeps moving. But if
he represented labour to the workhouse, and the workhouse
represented sound food to him, it would be another matter.
The workhouses would develop into partially self-support-
ing institutions, and the tramps, settling down here or there
according as they were needed, would cease to be tramps.
They would be doing something comparatively useful, get-
ting decent food, and living a settled life. By degrees, if the
scheme worked well, they might even cease to be regard-
ed as paupers, and be able to marry and take a respectable
place in society.
This is only a rough idea, and there are some obvious
objections to it. Nevertheless, it does suggest a way of im-
proving the status of tramps without piling new burdens on
the rates. And the solution must, in any case, be something
of this kind. For the question is, what to do with men who
are underfed and idle; and the answer—to make them grow
their own food—imposes itself automatically.
Down and Out in Paris and London
XXXVII
A word about the sleeping accommodation open to a
homeless person in London. At present it is impossible
to get a BED in any non-charitable institution in London
for less than sevenpence a night. If you cannot afford seven-
pence for a bed, you must put up with one of the following
substitutes:
1. The Embankment. Here is the account that Paddy gave
me of sleeping on the Embankment:
‘De whole t’ing wid de Embankment is gettin’ to sleep
early. You got to be on your bench by eight o’clock, because
dere ain’t too many benches and sometimes dey’re all taken.
And you got to try to get to sleep at once. ‘Tis too cold to
sleep much after twelve o’clock, an’ de police turns you off
at four in de mornin’. It ain’t easy to sleep, dough, wid dem
bloody trams flyin’ past your head all de time, an’ dem sky-
signs across de river flickin’ on an’ off in your eyes. De cold’s
cruel. Dem as sleeps dere generally wraps demselves up in
newspaper, but it don’t do much good. You’d be bloody
lucky if you got t’ree hours’ sleep.’
I have slept on the Embankment and found that it corre-
sponded to Paddy’s description. It is, however, much better
than not sleeping at all, which is the alternative if you spend
the night in the streets, elsewhere than on the Embank-
ment. According to the law in London, you may sit down
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for the night, but the police must move you on if they see
you asleep; the Embankment and one or two odd corners
(there is one behind the Lyceum Theatre) are special excep-
tions. This law is evidently a piece of wilful offensive-ness.
Its object, so it is said, is to prevent people from dying of ex-
posure; but clearly if a man has no home and is going to die
of exposure, die he will, asleep or awake. In Paris there is no
such law. There, people sleep by the score under the Seine
bridges, and in doorways, and on benches in the squares,
and round the ventilating shafts of the Metro, and even in-
side the Metro stations. It does no apparent harm. No one
will spend a night in the street if he can possibly help it, and
if he is going to stay out of doors he might as well be allowed
to sleep, if he can.
2. The Twopenny Hangover. This comes a little higher
than the Embankment. At the Twopenny Hangover, the
lodgers sit in a row on a bench; there is a rope in front of
them, and they lean on this as though leaning over a fence.
A man, humorously called the valet, cuts the rope at five
in the morning. I have never been there myself, but Bozo
had been there often. I asked him whether anyone could
possibly sleep in such an attitude, and he said that it was
more comfortable than it sounded—at any rate, better than
bare floor. There are similar shelters in Paris, but the charge
there is only twenty-five centimes (a halfpenny) instead of
twopence.
3. The Coffin, at fourpence a night. At the Coffin you
sleep in a wooden box, with a tarpaulin for covering. It is
cold, and the worst thing about it are the bugs, which, being
Down and Out in Paris and London
enclosed in a box, you cannot escape.
Above this come the common lodging-houses, with
charges varying between sevenpence and one and a penny
a night. The best are the Rowton Houses, where the charge
is a shilling, for which you get a cubicle to yourself, and the
use of excellent bathrooms. You can also pay half a crown
for a ‘special’, which is practically hotel accommodation.
The Rowton Houses are splendid buildings, and the only
objection to them is the strict discipline, with rules against
cooking, card-playing, etc. Perhaps the best advertisement
for the Rowton Houses is the fact that they are always full
to overflowing. The Bruce Houses, at one and a penny, are
also excellent.
Next best, in point of cleanliness, are the Salvation Army
hostels, at sevenpence or eightpence. They vary (I have been
in one or two that were not very unlike common lodging-
houses), but most of them are clean, and they have good
bathrooms; you have to pay extra for a bath, however. You
can get a cubicle for a shilling. In the eightpenny dormito-
ries the beds are comfortable, but there are so many of them
(as a rule at least forty to a room), and so close together,
that it is impossible to get a quiet night. The numerous re-
strictions stink of prison and charity. The Salvation Army
hostels would only appeal to people who put cleanliness be-
fore anything else.
Beyond this there are the ordinary common lodging-
houses. Whether you pay sevenpence or a shilling, they
are all stuffy and noisy, and the beds are uniformly dirty
and uncomfortable. What redeems them are their LAIS-
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SEZ-FAIRE atmosphere and the warm home-like kitchens
where one can lounge at all hours of the day or night. They
are squalid dens, but some kind of social life is possible in
them. The women’s lodging-houses are said to be generally
worse than the men’s, and there are very few houses with
accommodation for married couples. In fact, it is nothing
out of the common for a homeless man to sleep in one lodg-
ing-house and his wife in another.
At this moment at least fifteen thousand people in London
are living in common lodging-houses. For an unattached
man earning two pounds a week, or less, a lodging-house is
a great convenience. He could hardly get a furnished room
so cheaply, and the lodging-house gives him free firing, a
bathroom of sorts, and plenty of society. As for the dirt, it is
a minor evil. The really bad fault of lodging-houses is that
they are places in which one pays to sleep, and in which
sound sleep is impossible. All one gets for one’s money is a
bed measuring five feet six by two feet six, with a hard con-
vex mattress and a pillow like a block of wood, covered by
one cotton counterpane and two grey, stinking sheets. In
winter there are blankets, but never enough. And this bed
is in a room where there are never less than five, and some-
times fifty or sixty beds, a yard or two apart. Of course,
no one can sleep soundly in such circumstances. The only
other places where people are herded like this are barracks
and hospitals. In the public wards of a hospital no one even
hopes to sleep well. In barracks the soldiers are crowded,
but they have good beds, and they are healthy; in a common
lodging-house nearly all the lodgers have chronic coughs,
0
Down and Out in Paris and London
and a large number have bladder diseases which make them
get up at all the hours of the night. The result is a perpetual