Complete Poems and Plays (16 page)

It is hard for those who have never known persecution.

And who have never known a Christian,

To believe these tales of Christian persecution.

It is hard for those who live near a Bank

To doubt the security of their money.

It is hard for those who live near a Police Station

To believe in the triumph of violence.

Do you think that the Faith has conquered the World

And that lions no longer need keepers?

Do you need to be told that whatever has been, can still be?

Do you need to be told that even such modest attainments

As you can boast in the way of polite society

Will hardly survive the Faith to which they owe their significance?

Men! polish your teeth on rising and retiring;

Women! polish your fingernails:

You polish the tooth of the dog and the talon of the cat.

Why should men love the Church? Why should they love her laws?

She tells them of Life and Death, and of all that they would forget.

She is tender where they would be hard, and hard where they like to be soft.

She tells them of Evil and Sin, and other unpleasant facts.

They constantly try to escape

From the darkness outside and within

By dreaming of systems so perfect that no one will need to be good.

But the man that is will shadow

The man that pretends to be.

And the Son of Man was not crucified once for all,

The blood of the martyrs not shed once for all,

The lives of the Saints not given once for all:

But the Son of Man is crucified always

And there shall be Martyrs and Saints.

And if blood of Martyrs is to flow on the steps

We must first build the steps;

And if the Temple is to be cast down

We must first build the Temple.

In the beginning
GOD
created the world. Waste and void. Waste and void. And darkness was upon the face of the deep.

And when there were men, in their various ways, they struggled in torment towards
GOD

Blindly and vainly, for man is a vain thing, and man without
GOD
is a seed upon the wind: driven this way and that, and finding no place of lodgement and germination.

They followed the light and the shadow, and the light led them forward to light and the shadow led them to darkness,

Worshipping snakes or trees, worshipping devils rather than nothing: crying for life beyond life, for ecstasy not of the flesh.

Waste and void. Waste and void. And darkness on the face of the deep.

And the Spirit moved upon the face of the water.

And men who turned towards the light and were known of the light

Invented the Higher Religions; and the Higher Religions were good

And led men from light to light, to knowledge of Good and Evil.

But their light was ever surrounded and shot with darkness

As the air of temperate seas is pierced by the still dead breath of the Arctic Current;

And they came to an end, a dead end stirred with a flicker of life,

And they came to the withered ancient look of a child that has died of starvation.

Prayer wheels, worship of the dead, denial of this world, affirmation of rites with forgotten meanings

In the restless wind-whipped sand, or the hills where the wind will not let the snow rest.

Waste and void. Waste and void. And darkness on the face of the deep.

Then came, at a predetermined moment, a moment in time and of time,

A moment not out of time, but in time, in what we call history:
transecting
, bisecting the world of time, a moment in time but not like a moment of time,

A moment in time but time was made through that moment: for without the meaning there is no time, and that moment of time gave the meaning.

Then it seemed as if men must proceed from light to light, in the light of the Word,

Through the Passion and Sacrifice saved in spite of their negative being;

Bestial as always before, carnal, self-seeking as always before, selfish and purblind as ever before,

Yet always struggling, always reaffirming, always resuming their march on the way that was lit by the light;

Often halting, loitering, straying, delaying, returning, yet following no other way.

But it seems that something has happened that has never happened before: though we know not just when, or why, or how, or where.

Men have left
GOD
not for other gods, they say, but for no god; and this has never happened before

That men both deny gods and worship gods, professing first Reason,

And then Money, and Power, and what they call Life, or Race, or Dialectic.

The Church disowned, the tower overthrown, the bells upturned, what have we to do

But stand with empty hands and palms turned upwards

In an age which advances progressively backwards?

VOICE OF THE UNEMPLOYED
(
afar
off
):

                                     
In
this
land

There
shall
be
one
cigarette
to
two
men,

To
two
women
one
half
pint
of
bitter

Ale
….

CHORUS
:

What does the world say, does the whole world stray in high-powered cars on a by-pass way?

VOICE
OF THE UNEMPLOYED
(
more faintly
):

                          
In
this
land

No
man
has
hired
us
….

CHORUS
:

Waste and void. Waste and void. And darkness on the face of the deep.

Has the Church failed mankind, or has mankind failed the Church?

When the Church is no longer regarded, not even opposed, and men have forgotten

All gods except Usury, Lust and Power.

O Father we welcome your words,

And we will take heart for the future,

Remembering the past.

The heathen are come into thine inheritance,

And thy temple have they defiled.

Who is this that cometh from Edom?

He has trodden the wine-press alone.

There came one who spoke of the shame of Jerusalem

And the holy places defiled;

Peter the Hermit, scourging with words.

And among his hearers were a few good men.

Many who were evil,

And most who were neither.

Like all men in all places,

Some went from love of glory,

Some went who were restless and curious,

Some were rapacious and lustful.

Many left their bodies to the kites of Syria

Or sea-strewn along the routes;

Many left their souls in Syria,

Living on, sunken in moral corruption;

Many came back well broken,

Diseased and beggared, finding

A stranger at the door in possession:

Came home cracked by the sun of the East

And the seven deadly sins in Syria.

But our King did well at Acre.

And in spite of all the dishonour,

The broken standards, the broken lives,

The broken faith in one place or another,

There was something left that was more than the tales

Of old men on winter evenings.

Only the faith could have done what was good of it;

Whole faith of a few,

Part faith of many.

Not avarice, lechery, treachery,

Envy, sloth, gluttony, jealousy, pride:

It was not these that made the Crusades,

But these that unmade them.

Remember the faith that took men from home

At the call of a wandering preacher.

Our age is an age of moderate virtue

And of moderate vice

When men will not lay down the Cross

Because they will never assume it.

Yet nothing is impossible, nothing,

To men of faith and conviction.

Let us therefore make perfect our will.

O
GOD
, help us.

Son of Man, behold with thine eyes, and hear with thine ears

And set thine heart upon all that I show thee.

Who is this that has said: the House of
GOD
is a House of Sorrow;

We must walk in black and go sadly, with longdrawn faces,

We must go between empty walls, quavering lowly, whispering faintly,

Among a few flickering scattered lights?

They would put upon
GOD
their own sorrow, the grief they should feel

For their sins and faults as they go about their daily occasions.

Yet they walk in the street proudnecked, like thoroughbreds ready for races,

Adorning themselves, and busy in the market, the forum,

And all other secular meetings.

Thinking good of themselves, ready for any festivity,

Doing themselves very well.

Let us mourn in a private chamber, learning the way of penitence,

And then let us learn the joyful communion of saints.

The soul of Man must quicken to creation.

Out of the formless stone, when the artist unites himself with stone,

Spring always new forms of life, from the soul of man that is joined to the soul of stone;

Out of the meaningless practical shapes of all that is living or lifeless

Joined with the artist’s eye, new life, new form, new colour.

Out of the sea of sound the life of music,

Out of the slimy mud of words, out of the sleet and hail of verbal imprecisions,

Approximate thoughts and feelings, words that have taken the place of thoughts and feelings,

There spring the perfect order of speech, and the beauty of incantation.

LORD
, shall we not bring these gifts to Your service?

Shall we not bring to Your service all our powers

For life, for dignity, grace and order,

And intellectual pleasures of the senses?

The
LORD
who created must wish us to create

And employ our creation again in His service

Which is already His service in creating.

For Man is joined spirit and body,

And therefore must serve as spirit and body.

Visible and invisible, two worlds meet in Man;

Visible and invisible must meet in His Temple;

You must not deny the body.

Now you shall see the Temple completed:

After much striving, after many obstacles;

For the work of creation is never without travail;

The formed stone, the visible crucifix,

The dressed altar, the lifting light,

Light

Light

The visible reminder of Invisible Light.