Complete Poems and Plays (17 page)

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Authors: T. S. Eliot

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BOOK: Complete Poems and Plays
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You have seen the house built, you have seen it adorned

By one who came in the night, it is now dedicated to
GOD
.

It is now a visible church, one more light set on a hill

In a world confused and dark and disturbed by portents of fear.

And what shall we say of the future? Is one church all we can build?

Or shall the Visible Church go on to conquer the World?

 

The great snake lies ever half awake, at the bottom of the pit of the world, curled

In folds of himself until he awakens in hunger and moving his head to right and to left prepares for his hour to devour.

But the Mystery of Iniquity is a pit too deep for mortal eyes to plumb. Come

Ye out from among those who prize the serpent’s golden eyes,

The worshippers, self-given sacrifice of the snake. Take

Your way and be ye separate.

Be not too curious of Good and Evil;

Seek not to count the future waves of Time;

But be ye satisfied that you have light

Enough to take your step and find your foothold.

 

O Light Invisible, we praise Thee!

Too bright for mortal vision.

O Greater Light, we praise Thee for the less;

The eastern light our spires touch at morning,

The light that slants upon our western doors at evening,

The twilight over stagnant pools at batflight,

Moon light and star light, owl and moth light,

Glow-worm glowlight on a grassblade.

O Light Invisible, we worship Thee!

 

We thank Thee for the lights that we have kindled,

The light of altar and of sanctuary;

Small lights of those who meditate at midnight

And lights directed through the coloured panes of windows

And light reflected from the polished stone,

The gilded carven wood, the coloured fresco.

Our gaze is submarine, our eyes look upward

And see the light that fractures through unquiet water.

We see the light but see not whence it comes.

O Light Invisible, we glorify Thee!

 

In our rhythm of earthly life we tire of light. We are glad when the day ends, when the play ends; and ecstasy is too much pain.

We are children quickly tired: children who are up in the night and fall asleep as the rocket is fired; and the day is long for work or play.

We tire of distraction or concentration, we sleep and are glad to sleep,

Controlled by the rhythm of blood and the day and the night and the seasons.

And we must extinguish the candle, put out the light and relight it;

Forever must quench, forever relight the flame.

Therefore we thank Thee for our little light, this is dappled with shadow.

We thank Thee who hast moved us to building, to finding, to forming at the ends of our fingers and beams of our eyes.

And when we have built an altar to the Invisible Light, we may set thereon the little lights for which our bodily vision is made.

And we thank Thee that darkness reminds us of light.

O Light Invisible, we give Thee thanks for Thy great glory!

 
FOUR QUARTETS
 
 
Burnt Norton
 
 
 
 
I
 

Time present and time past

Are both perhaps present in time future

And time future contained in time past.

If all time is eternally present

All time is unredeemable.

What might have been is an abstraction

Remaining a perpetual possibility

Only in a world of speculation.

What might have been and what has been

Point to one end, which is always present.

Footfalls echo in the memory

Down the passage which we did not take

Towards the door we never opened

Into the rose-garden. My words echo

Thus, in your mind.

But to what purpose

Disturbing the dust on a bowl of rose-leaves

I do not know.

Other echoes

Inhabit the garden. Shall we follow?

Quick, said the bird, find them, find them,

Round the corner. Through the first gate,

Into our first world, shall we follow

The deception of the thrush? Into our first world.

There they were, dignified, invisible,

Moving without pressure, over the dead leaves,

In the autumn heat, through the vibrant air,

And the bird called, in response to

The unheard music hidden in the shrubbery,

And the unseen eyebeam crossed, for the roses

Had the look of flowers that are looked at.

There they were as our guests, accepted and accepting.

So we moved, and they, in a formal pattern,

Along the empty alley, into the box circle,

To look down into the drained pool.

Dry the pool, dry concrete, brown edged,

And the pool was filled with water out of sunlight,

And the lotos rose, quietly, quietly,

The surface glittered out of heart of light,

And they were behind us, reflected in the pool.

Then a cloud passed, and the pool was empty.

Go, said the bird, for the leaves were full of children,

Hidden excitedly, containing laughter.

Go, go, go, said the bird: human kind

Cannot bear very much reality.

Time past and time future

What might have been and what has been

Point to one end, which is always present.

 
II
 

Garlic and sapphires in the mud

Clot the bedded axle-tree.

The trilling wire in the blood

Sings below inveterate scars

Appeasing long forgotten wars.

The dance along the artery

The circulation of the lymph

Are figured in the drift of stars

Ascend to summer in the tree

We move above the moving tree

In light upon the figured leaf

And hear upon the sodden floor

Below, the boarhound and the boar

Pursue their pattern as before

But reconciled among the stars.

At the still point of the turning world. Neither flesh nor fleshless;

Neither from nor towards; at the still point, there the dance is,

But neither arrest nor movement. And do not call it fixity,

Where past and future are gathered. Neither movement from nor towards,

Neither ascent nor decline. Except for the point, the still point,

There would be no dance, and there is only the dance.

I can only say,
there
we have been: but I cannot say where.

And I cannot say, how long, for that is to place it in time.

The inner freedom from the practical desire,

The release from action and suffering, release from the inner

And the outer compulsion, yet surrounded

By a grace of sense, a white light still and moving,

Erhebung
without motion, concentration

Without elimination, both a new world

And the old made explicit, understood

In the completion of its partial ecstasy,

The resolution of its partial horror.

Yet the enchainment of past and future

Woven in the weakness of the changing body,

Protects mankind from heaven and damnation

Which flesh cannot endure.

Time past and time future

Allow but a little consciousness.

To be conscious is not to be in time

But only in time can the moment in the rose-garden,

The moment in the arbour where the rain beat,

The moment in the draughty church at smokefall

Be remembered; involved with past and future.

Only through time time is conquered.

 
III
 

Here is a place of disaffection

Time before and time after

In a dim light: neither daylight

Investing form with lucid stillness

Turning shadow into transient beauty

With slow rotation suggesting permanence

Nor darkness to purify the soul

Emptying the sensual with deprivation

Cleansing affection from the temporal.

Neither plenitude nor vacancy. Only a flicker

Over the strained time-ridden faces

Distracted from distraction by distraction

Filled with fancies and empty of meaning

Tumid apathy with no concentration

Men and bits of paper, whirled by the cold wind

That blows before and after time,

Wind in and out of unwholesome lungs

Time before and time after.

Eructation of unhealthy souls

Into the faded air, the torpid

Driven on the wind that sweeps the gloomy hills of London.

Hampstead and Clerkenwell, Campden and Putney,

Highgate, Primrose and Ludgate. Not here

Not here the darkness, in this twittering world.

 

Descend lower, descend only

Into the world of perpetual solitude,

World not world, but that which is not world,

Internal darkness, deprivation

And destitution of all property,

Desiccation of the world of sense,

Evacuation of the world of fancy,

Inoperancy of the world of spirit;

This is the one way, and the other

Is the same, not in movement

But abstention from movement; while the world moves

In appetency, on its metalled ways

Of time past and time future.

 
IV
 

Time and the bell have buried the day,

The black cloud carries the sun away.

Will the sunflower turn to us, will the clematis

Stray down, bend to us; tendril and spray

Clutch and cling?

Chill

Fingers of yew be curled

Down on us? After the kingfisher’s wing

Has answered light to light, and is silent, the light is still

At the still point of the turning world.

 
V
 

Words move, music moves

Only in time; but that which is only living

Can only die. Words, after speech, reach

Into the silence. Only by the form, the pattern,

Can words or music reach

The stillness, as a Chinese jar still

Moves perpetually in its stillness.

Not the stillness of the violin, while the note lasts,

Not that only, but the co-existence,

Or say that the end precedes the beginning,

And the end and the beginning were always there

Before the beginning and after the end.

And all is always now. Words strain,

Crack and sometimes break, under the burden,

Under the tension, slip, slide, perish,

Decay with imprecision, will not stay in place,

Will not stay still. Shrieking voices

Scolding, mocking, or merely chattering,

Always assail them. The Word in the desert

Is most attacked by voices of temptation,

The crying shadow in the funeral dance,

The loud lament of the disconsolate chimera.

 

The detail of the pattern is movement,

As in the figure of the ten stairs.

Desire itself is movement

Not in itself desirable;

Love is itself unmoving,

Only the cause and end of movement,

Timeless, and undesiring

Except in the aspect of time

Caught in the form of limitation

Between un-being and being.

Sudden in a shaft of sunlight

Even while the dust moves

There rises the hidden laughter

Of children in the foliage

Quick now, here, now, always —

Ridiculous the waste sad time

Stretching before and after.

 

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