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Authors: Unknown
44
Kieran
McEvoy
, Harry
Mika
, and Barbara
Hudson
, ‘Introduction: Practice, Performance, and Prospects for Restorative Justice,’
British Journal of Criminology
,
Vol.
42
(2002), p. 469.
45
Howard
Zehr
, ‘Restorative Justice: The Concept,’
Corrections Today
, Vol.
59
, No. 7 (1997), p. 68.
46
Pablo
de Greiff
, ‘Repairing the Past: Compensation for Victims of Human Rights Violations’ in Pablo
de Greiff
(ed.),
Handbook of Reparations
, Oxford: Oxford University Press, 2006, p. 2; Rosemary
Nagy
, ‘Traditional Justice and Legal Pluralism in Transitional Context: The Case of Rwanda's Gacaca Courts’ in Joanna R.
Quinn
(ed.),
Reconciliation(s): Transitional Justice in Postconflict Societies
, Montreal: McGill-Queens University Press, 2009, p. 166.
47
Zehr, ‘Restorative Justice,’ p. 68.
48
Galaway
and
Hudson
, ‘Introduction,’ p. 2; Allison Morris, ‘Critiquing the Critics: A Brief Response to Critics of Restorative Justice,’
British Journal of Criminology
, Vol.
42
, No. 3 (2002), pp. 596–615.
49
Laurel E.
Fletcher
and Harvey M.
Weinstein
, ‘Violence and Social Repair: Rethinking the Contribution of Justice to Reconciliation,’
Human Rights Quarterly
, Vol.
24
, No. 3 (2002), pp. 573–639.
50
Tricia D.
Olsen
, Leigh A.
Payne
, and Andrew G.
Reiter
,
Transitional Justice in Balance: Comparing Processes, Weighing Efficacy
, Washington D.C.: United States Institute of Peace, 2010, p. 36.
51
Olsen, Payne, and Reiter,
Transitional Justice in Balance.
52
Olsen, Payne, and Reiter,
Transitional Justice in Balance.
Charles
Villa-Vicencio
, ‘Why Perpetrators Should Not Always Be Prosecuted: Where the International Criminal Court and Truth Commissions Meet,’
Emory Law Journal
, Vol.
49
, No. 1 (2000); see also Renée Jeffery,
Amnesty and Accountability: The Persistence of Amnesties from Athens to Aceh, Indonesia
, Philadelphia: University of Pennsylvania Press, forthcoming.
53
United Nations, ‘Report of the Secretary-General on the Rule of Law and Transitional Justice in Conflict and Post-Conflict Societies
,
’ (UN Doc. S/2004/616), 2004.
54
For examples, see the
OHCHR
,
Rule-of-Law Tools for Post-Conflict States: Truth Commissions
(2006).
55
Kieran
McEvoy
, ‘Letting Go of Legalism: Developing a “Thicker” Version of Transitional Justice” in Kieran
McEvoy
and Lorna
McGrgor
(eds.),
Transitional Justice from Below: Grassroots Activism and the Struggle for Change
, Oxford: Hart Publishing, 2008, p. 16; Jelena
Subotic
,
Hijacked Justice: Dealing with the Past in the Balkans
, Ithaca: Cornell University Press, 2009, p. 21.
56
Rosalind
Shaw
, ‘Rethinking Truth and Reconciliation Commissions: Lessons from Sierra Leone,’
United States Institute of Peace Special Report
130
, (2005), p. 8; Nagy, ‘Traditional Justice and Legal Pluralism,’ p. 86; Elizabeth
Drexler
, ‘The Failure of International Justice in East Timor and Indonesia’ in Alexander Laban
Hinton
(ed.),
Transitional Justice: Global Mechanisms and Local Realities after Genocide and Mass Violence
, New Brunswick: Rutgers University Press, 2011, pp. 49–66.
57
Joanna R.
Quinn
, ‘What of Reconciliation? Traditional Mechanisms of Acknowledgment in Uganda’ in Joanna R.
Quinn
(ed.),
Reconciliation(s): Transitional Justice in Postconflict Societies
, Montreal: McGill-Queen's University Press, 2009, pp. 174–206; Renée
Jeffery
, ‘Forgiveness, Amnesty, and Justice: The Case of the Lord's Resistance Army in Northern Uganda,’
Cooperation and Conflict
, Vol.
46
, No. 1 (2011), pp. 78–95.
58
Alexander Laban
Hinton
, ‘Introduction: Toward an Anthropology of Transitional Justice’ in Alexander Laban
Hinton
(ed.),
Transitional Justice: Global Mechanisms and Local Realities after Genocide and Mass Violence
, New Brunswick: Rutgers University Press, 2011, p. 1.
59
McEvoy and McGregor, ‘Transitional Justice from Below: An Agenda for Research, Policy and Praxis,’ p. 5.
60
Oliver P.
Richmond
, ‘A Genealogy of Peace and Conflict Theory’ in Oliver P.
Richmond
(ed.),
Palgrave Advances in Peacebuilding: Critical Developments and Approaches
, Basingstoke: Palgrave Macmillan, 2010, pp. 21–22.
61
This idea is, of course, based on the central tenets of the democratic peace thesis. On this, see Michael
Doyle
, ‘Three Pillars of the Liberal Peace,’
American Political Science Review
, Vol.
99
, No. 2 (2005), pp. 463–466.
62
Roger
MacGinty
, ‘Indigenous Peace-Making Versus the Liberal Peace,’
Cooperation and Conflict
, Vol.
43
, No. 2 (2008), p. 143.
63
MacGinty, ‘Indigenous Peace-Making Versus the Liberal Peace,’ pp. 139, 149.
64
Oliver P.
Richmond
, ‘De-romanticising the Local, De-mystifying the International: Hybridity in Timor Leste and the Solomon Islands,’
The Pacific Review
, Vol.
24
, No. 1 (2011), pp. 115, 117.
65
David
Backer
, ‘Civil Society and Transitional Justice: Possibilities, Patterns, and Prospects,’
Journal of Human Rights
, Vol.
2
, No. 3 (2003), pp. 297–313.
66
UN OHCHR Report, ‘Analytical Study of the HC – Human Rights and Transitional Justice – Addendum’ (UN Doc. A/HRC/12/19), 2009.
67
Chandra Lekha
Sriram
, ‘Transitional Justice and Peacebuilding’ in Chandra Lekha
Sriram
and Suren
Pillay
, (ed.),
Peace versus Justice? The Dilemma of Transitional Justice in Africa
, Scottsville: University of KwaZulu-Natal Press, 2009, p. 1.
68
Report of the Secretary-General, ‘The Rule of Law and Transitional Justice in Conflict and Post-Conflict Societies,’ United Nations Security Council, 23 August 2004, S/2004/616, Summary, p. 1, at
www.daccess-dds-ny.un.org/doc/UNDOC/GEN/N04/395/29/PDF/N0439529.pdf?OpenElement(accessed 6 June 2011)
; Christine
Bell
, ‘Transitional Justice, Interdisciplinarity and the State of the ‘Field’ or ‘Non-Field,’
International Journal of Transitional Justice
, Vol.
3
, No. 1 (2009), p. 8; see the vision and mission section of the ICTJ's Web site,
www.ictj.org/about/vision-and-mission
.
69
Olsen, Payne, and Reiter,
Transitional Justice in Balance.
70
United Nations, ‘Report of the Independent Expert to Update the Set of Principles to Combat Impunity, Diane Orentlicher on Promotion and Protection of Human Rights’ (UN Doc. E/CN.4/2005/102), 2005.
United Nations, ‘Report of the Secretary-General on the Rule of Law and Transitional Justice in Conflict and Post-Conflict Societies,’ (UN Doc. S/2004/616), 2004.
71
We thank an anonymous reviewer for reminding us of this valid point.
72
This narrowing is largely represented in our selection of case studies. However, in their chapter Payne and Sikkink include the states of Central Asia in their analysis of the Asia-Pacific region to allow for a comprehensive, global analysis of transitional justice mechanisms.
73
For more details, see Gi-Wook
Shin
, Woon-Won
Park
, and Daqing
Yang
(eds.),
Rethinking Historical Injustice and Reconciliation in Northeast Asia: The Korean Experience
, New York: Routledge, 2007. See also Renée
Jeffery
, ‘When Is An Apology Not An Apology? Contrition Chic and Japan's (Un)Apologetic Politics,’
Australian Journal of International Affairs
, Vol.
65
, No. 5 (2011), pp. 607–617.
74
However, we do not include these measures addressing historical injustices since it is outside the scope of our definition of transitional justice, which requires democratization of a peace process, which is a widely accepted definition in the literature of transitional justice.
75
John D.
Ciorciari
, ‘Introduction,’ in
The Khmer Rouge Tribunal
, Phnom Penh: Documentation Center of Cambodia, 2006, p. 18; Tom
Fawthrop
and Helen
Jarvis
,
Getting Away with Genocide? Elusive Justice and the Khmer Rouge Tribunal
, London: Pluto Press, 2004, p. 181; Renée Jeffery, ‘Beyond Repair? Collective and Moral Reparations at the Khmer Rouge Tribunal,’
Journal of Human Rights
, forthcoming.
76
Bangladesh (1991), Cambodia (1993), Indonesia (1999), Mongolia (1992), Nepal (1990), Pakistan (1988), Philippines (1987), South Korea (1988), Taiwan (1992), and Thailand (1992).
77
Philippines (1967–ongoing; 1970–ongoing (Mindanao)), Cambodia (1967–1998), Thailand (1974–1982; 2003–ongoing), Indonesia (1975–1998 (East Timor); 1990–1991, 1999–2005 (Aceh)), Pakistan (1990–1996, 2007; 2004–ongoing (Baluchistan)), Nepal (1996–2006), Bangladesh (1975–1992), Malaysia (1981), Burma (1948–1994; 1949–ongoing (Karen), 1959–ongoing (Shan); 1992–1996, 2005 (Karenni), 1997 (Wa)), Laos (1989–1990), East Timor (1975–1998), Afghanistan (1978–ongoing), India (1990–2007; 1978–2006 (Tripura); 1982–ongoing (Manipur); 1983–1993 (Punjab/Khalistan); 1989–ongoing (Kashmir); 1990–ongoing (Assam); 1992–ongoing (Nagaland), Sri Lanka (1989–1990, 1984–2009), Solomon Islands (1998–2003), Papua New Guinea (1989–1996).
78
This is not to suggest that Australia is a great power, only that it exerts significant influence over a small cluster of Pacific Island states.
79
Renée
Jeffery
, ‘Amnesty and Accountability: The Price of Peace in Aceh,’
International Journal of Transitional Justice
, Vol.
6
, No. 1 (2012), pp. 60–82.
This volume seeks to describe and analyze the previously unexplored processes of transitional justice in the Asia-Pacific region. In so doing, it not only fills a geographical void in the study of state responses to past atrocities, it contributes to our understanding of patterns of transitional justice processes, diffusion of those processes, and their impact on human rights and democracy outcomes.
In the 1980s and 1990s, when studies of transitional justice began, transitional justice had penetrated less deeply in Asia than in other regions, such as Latin America and Eastern Europe. As a result, there were fewer scholarly studies of transitional justice in the Asia-Pacific region and less evidence to evaluate the impact of transitional justice mechanisms there. In recent years such mechanisms have started to be used with greater frequency in the region, thereby offering a unique setting for testing theoretical arguments about their emergence and spread. Likewise, evidence
of the impact of transitional justice from other regions may be useful as scholars, policy makers, and practitioners debate what kinds of accountability mechanisms to adopt in the Asia-Pacific region.
This chapter aims at contributing to these debates.
In this chapter we begin with an analysis of what we have learned from our cross-national studies of transitional justice and apply the lessons to the Asia-Pacific region. We first present an overview of the historical background and global trends on transitional justice to situate the Asia-Pacific region in the context of these global trends. We then explore various theoretical explanations for the origins, spread, and impact of transitional justice mechanisms and their implication for the Asia-Pacific experience.
This brief discussion aims to place current debates about accountability for past human rights violations in the Asia-Pacific within a global history of past practices. Prior to WWII, countries virtually never held state officials accountable for past human rights violations.
2
At the international level, various pre-WWII attempts at accountability for war crimes and mass atrocities failed to set up the necessary institutions.
3
Beginning after WWII and continuing through the second half of the twentieth century, states negotiated and produced a series of human rights treaties.
Although an individual criminal accountability model was used in the Nuremberg and Tokyo trials, most of these human rights treaties reflected instead the state accountability model. In this model, the state as a whole was held accountable for human rights violations and was expected to take action to remedy the situation. This continues to be the
model used by virtually the entire human rights apparatus in the United Nations, including almost all of the treaty bodies. It is also the model employed by the regional human rights courts, the European Court of Human Rights, the Inter-American Court of Human Rights, and the African Court of Human Rights. The actual individuals who carried out human rights violations were not affected.
In the 1970s,
the individual criminal accountability model began to emerge. The main differences between the state accountability model and the individual criminal accountability model involve
who
is being held accountable and
how
these actors are held accountable.
4
Under a state accountability model, the state provides remedies and pays damages, whereas under a criminal model, the convicted individuals go to prison. In the period from 1990 to 2010, the individual criminal accountability model gained momentum and became more embodied in international law, in international and domestic institutions, and in the global conscious-ness.
5
The distinction between state accountability and individual criminal accountability can also be used to categorize transitional justice mechanisms. As part of a broader global trend toward accountability for past human rights violations, states are not only initiating trials but also increasingly using multiple transitional justice mechanisms including truth commissions, reparations, lustration or vetting, customary justice, apologies, museums and memory sites, archives, and oral history projects to address past human rights violations.
6
Reparations, apologies, museums, memorials, and many truth commissions emphasize state accountability, and the state as a whole tries to provide some kind of remedy for the damages inflicted by past human rights violations. Prosecutions,
customary justice, and vetting or lustration, on the other hand, tend to focus on individual accountability, where specific individuals responsible for repression are punished. This difference has often been thought of as a difference between restorative and retributive justice, but may just as usefully be seen as a difference in who is held accountable and how they are held accountable.
For years scholars were unaware of the magnitude of the move toward accountability because no global dataset on transitional justice existed. Without data, it was difficult to detect the growth of the new norms and practices. Separately, each of the authors of this chapter worked with a team to create datasets on some transitional justice mechanisms. These database projects blossomed into a major joint research initiative that received financial support from the
National Science Foundation (NSF/U.S.) and
the Arts and Humanities Research Council (AHRC/U.K.). In addition to analysis from our earlier separate data projects, this chapter presents initial data for our joint project on transitional prosecutions, truth commissions, and amnesties. We are currently engaged in a subsequent project that will produce global data on reparations, civil trials, vetting and lustration, and customary justice.
Figure 1
presents an overview of data on trends in verdicts and convictions in human rights prosecutions and the adoption of new amnesty laws. The figure shows the number of countries in any given year with at least one verdict or conviction in a human rights prosecution as well as the number of countries adopting a new amnesty law.
The increasing use of prosecutions resulting in convictions attests to the existence of a broader accountability norm. A clear shift away from amnesties, however, has not accompanied the global accountability trend. Although the data in
Figure 1
show a decline in the adoption of
new
amnesty laws for human rights violations, existing amnesty laws have remained in place throughout the world alongside the increased use of prosecutions.
Figure 2
shows the results of our analysis of amnesty laws that have legal standing over the same time period.
This may seem puzzling because amnesty laws are designed to block prosecutions. The combination of amnesty with prosecutions was
possible, first, because each amnesty law was different with some exempting certain actors or actions. These partial amnesty laws coexist with prosecutions and are thus consistent with individual criminal accountability. Second, blanket amnesty laws sometimes faced challenges in courts that
led to circumvention of amnesty laws and sometimes to their erosion or reversal in practice, if not on the books.
Human rights prosecutions are occurring simultaneously at the dome- stic and international levels. The domestic level involves trials for individual criminal accountability conducted in a single country for human rights abuses committed in that country or committed elsewhere in the world by a national of that country. For example, the trials in Indonesia for human rights violations in Indonesia are domestic trials, but the prosecutions in Indonesia for human rights violations in East Timor can also be considered domestic trials because they held Indonesian nationals accountable (see Chapter
3
by Edward Aspinall and Fajran Zain in this volume). International trials also involve trials for individual criminal responsibility for human rights violations in a particular country or conflict and result from the cooperation of multiple states, typically acting on behalf of the United Nations. Examples include the International Criminal Tribunal for the former Yugoslavia (ICTY) and
the International Criminal Tribunal for Rwanda (ICTR). The international trials category also includes hybrid criminal bodies defined by their mixed character of containing a combination of international and national features, as seen, for example, in Cambodia and East Timor (see Chapters
4
and
5
by Kirsten Ainley and Lia Kent in this volume).
Despite the global trend toward expanded prosecutorial activity, there is significant variation in the frequency of human rights prosecutions in different regions of the world. As the pie chart (
Figure 3
) indicates, the trend toward domestic human rights prosecutions has been most pronounced in Latin America and in Central and Eastern Europe. Prosecutions are underway in Asia and Africa, but to a lesser extent than in Europe and the Americas. However, the percentage of prosecutions in Asia is the third largest, after Europe and the Americas, and the number of domestic human rights prosecutions in Asia now appears to be increasing more than in other regions.
International prosecutions are also unevenly distributed across different regions in ways that don't simply reflect where the worst human
rights violations in the world have occurred.
Figure 4
records the regions of the countries whose nationals have been subject to outside efforts to achieve justice through international tribunals, not the countries where the tribunals are located.