The Zenith (70 page)

Repressing a sense of shock, he had tried to ask the driver naturally, “Does your family have to wait in line like that to buy rice?”

“Mr. President, we’re lucky to belong to the priority list. The government has rice and food items brought to our very office.”

“Who is in this privileged position?”

“All of us, Mr. President, who directly belong to the Administrative Office of the Central Management Committee of the Party. Besides those are the special offices belonging to exceptional ministries like the Ministry of Interior and the Ministry of Defense…and, above all, the Ministry of Trade and Food because that is precisely their preserve. Personnel
belonging to those ministries are considered like the children of kings and lords in the old days.”

“And what makes one a child of kings and lords?”

“That expression, Mr. President, implies that they are entitled to the highest level of privileges. They have the same rice ration book as the rest of us but it’s for fragrant rice coming from the most recent crop; the common people, however, are reduced to eating moldy rice because the government sells them only rice that has been kept in storage bins for five or six crops. Likewise with pork: they take for themselves the best cuts, leaving the belly cuts, the lard, and the head of the pig to sell to the people. If you don’t belong to the privileged group, you have to put up with lots of shameful belittlement before you can get a piece of real meat—just as if you were someone condemned to quarry stone. My eldest brother works at the National Library; he is a leading cadre and therefore is entitled to buy five hundred grams of meat per month. Once a month, his wife has to get up at three in the morning to go get in line at the Hom market. Every time, though, she ends up with pieces of pig’s head or pork belly because those in the government store smuggle the good pieces to their own folk and to those government offices that have something to trade: for instance, stores selling rice or fabric, sugar and milk, or some other necessities. It’s only once they have satisfied these privileged exchanges that they look after the people.”

“How come the leading cadres of the government are not aware of this?”

The driver was at a loss as to what to say. He briefly eyed the president, both to guess what he meant and to check for some ulterior motive. Then the president realized that he had uttered an extremely stupid question.

“Maybe they know it but they haven’t had time to report it upstairs.”

He had answered his own question. And the driver was quick to respond.

“Yes, Mr. President, it must be so.”

That night, he sat watching the moon. His quandary made it impossible for him to sleep. It was a crescent moon, looking as deceptive as a rice stalk’s leaf, and reflecting no light. He looked at the moon and thought of the inevitable decline of everything.

“Life is an insistent, endless turning; a mulberry field can transform itself into a seashore, while people come from nothingness to return to nothingness. Why, then, am I so depressed? Is it because that dying moon is somehow secretly linked to the country’s destiny? And is it an omen for the
collapse—sooner or later—of the regime, a finality that must come to pass?”

That thought felt like a sharp sword that an executioner had placed against his neck. Suddenly he felt a terrible chill run down his spine. In front of him once again there appeared a mass of thirsty and hungry people crowding in a shameful mass in front of a counter distributing rice. He saw arms raised, clawing and pushing at one another; eyes showing only the whites and necks stretched out toward the barred window with all the crazy focus of wild animals lunging after their prey in their gnawing hunger. God, these are his own compatriots, citizens in the society that he gave birth to; people for whom he had nurtured the dream of liberation. Was this an illusion or a reality? Could it be that all his efforts had been mistaken or that what he had dreamed of was only the reflection of a palace upon the waters of a phantom river? He asked but dared not answer. A terror enveloped his mind. The faces that he had seen that morning were like a herd of ill-treated animals tortured by lack of food, no more than beasts in a stall waiting for the hour when they could put their heads in the manger. For if people could still feel outrage, they must no doubt nurture hatred, waiting for the opportune moment to cut the heads off those who guarded the prison, those who kept them in this beastly life.

Alas, could it be that the regime that he had done his best to build was, in the end, no more than an immense sheep pen? Or was it, more correctly, a gigantic prison, one that kept people down at the lowest level of their material needs? A place over which the most extreme mass self-shaming ruled; a school for cows that they might lower themselves before clumps of grass; or worse, a school for training robbers and thieves, for educating disturbed or schizophrenic people? For no other conclusion was possible. And if there was no other explanation, the present society must then constitute an unimaginable regression, even when compared with the misery of years ago.

Oh, dear gods, how many people have sacrificed themselves, how much wealth has been expended and destroyed, how many ups and downs have his people endured, only to end up with this barbaric life? If that were the case, then this revolution was the most dicey of all life’s possible undertakings. And if that were the case, then his life must be accounted a tragic failure without equal.

Now in the Lan Vu temple, he feels goose bumps all over. Chills running down his spine are such that he cannot help but cry out loud, which brings the guards on duty and the doctor rushing in. He has to come up with an imagined physical pain so as to deceive them.

At the Politburo meeting that had followed his first glimpse of the people’s misery, he had asked that the economic policy be reversed so as to find a way to save the situation. He stressed the meaning of the word “happiness.” Liberation is meaningless if it does not make people happier. All revolutions are crazy and cruel games should they fail to bring freedom and a worthy life. It is the same with independence. Independence is valueless if the people of an independent country do not find themselves able to stand on their own two feet as far as the most essential necessities are concerned.

No one had contradicted him.

But no one had listened to him either, even though all thirteen of them (including himself) sat around a huge table. He understood this as he had looked at their inattentive eyes, at their fingers as they indefatigably flicked the ashes from them. Yesterday, they had still been comrades fighting for an ideal. Now they were sitting there thinking of other schemes. The war of yesterday was over. Today was when the generals divided up the war booty in the palace. Yesterday in the woods they had all received the usual portions of rice and water from the springs, there being nothing to envy or to scheme for. Today, things were different. The social rank of each one sitting there needed to be accompanied by thousands of measurable and immeasurable rights. They were no longer concerned with the things that concerned him, because personal interests are always closest to us and seduce us the most effectively. The things that bothered him that day, to them had become tasteless or even incomprehensible. A whole machine was now serving their own persons or their families irrespective of time or limitations. They lived absolutely in accordance with the golden principle of communism. And that golden principle was meant for only one group of people and excluded the rest of the nation, a nation of sheep and cows that were jostling with one another, waiting to be let out onto the grass.

He had repeated what he had to say twice, three times. No one had objected. No one had responded either. No one had felt the need to dispute his ideas. Then came a break for refreshments, after which another topic had come up, which had more real, more concrete urgency, than the shame and suffering of the people. For other people’s suffering is always immaterial and difficult to internalize, and the suffering of the people is even fuzzier and harder to feel. For the people are very abstract, formless, having no feet with which to run, no wings with which to fly, not even beaks with which to sing. Independence was then no longer the great aspiration of a slavish and suffering nation, it had become a concrete war booty, somewhat like a boar that has been brought down by the lance of a hunter. With such meat,
there is only enough for those who know how to handle spears and halberds; as for the masses who stand apart, they are merely bystanders or gossips. When necessary, he had realized, people can easily become deaf and dumb. Likewise, they can easily become heartless. Yes, those who crowded around him, who had divided up the meat of the freshly killed boar…they had become estranged from him. And he had become difficult for them to understand. The continent had ruptured; he stood on one side and they on the other. That had been the first time he had understood the breakup of relationships among those who had once called one another “Comrade” or even “Brother,” associations that had been woven over decades or even longer. The cutting asunder could happen in a moment once the sword of power had been brought down. Before that blade, all past associations, simply, would be fragile spiderwebs.

“I should have understood this since then. I should have changed my game after that day. But I was not fast enough, so now I am washed away in floodwaters.

“Oh, they are much too many while I am one, by myself. It’s terrible to think that I consented to go along with them, believing that compromise would save the great work. I thought that, if I sacrificed for them, then—out of respect for what was greatly righteous—they would forget their personal ambitions. That was my stupidity. The chess game moved toward mate. They took advantage of that compromise to push me into the back rooms.

“But where does it lie, the root of my failure? Was it my stupidity or was it only fate’s twisted road? I journeyed in the same ship with them but when we reached the other side of the ocean, how could it be that only I was left behind on a forsaken island? Could it be that I am fated to be a lone wolf that can’t survive long in any gathering?”

Was it fate or wasn’t it?

These questions go around and around unceasingly in his head. His old, tired heart palpitates.

The clouds still roll unceasingly on top of Lan Vu Mountain. The snowy season of Paris and reflections of a youth long past also float by. His brain is racked by suspicions. Then his melancholy heart suddenly turns back to a Western city, a place known forever as one for love and short-lived love affairs. Only his soul remains behind like an orphan left on a deserted beach after the noisy days of a summer with lots of visitors. Paris! Strange that after leaving it, he had looked back as if it were no more than an inn; yet now that city appears in his heart as a port of last resort, very much inviting to a traveler. He misses an absent child because, after he left the apartment
in the alley right next to Rue St-Jean, a baby girl had seen the day. A baby girl with a name extremely popular in France—Louise. He did not suspect that the nights spent with the seamstress had left a forbidden fruit. It was dumb negligence on his part. It was not until seven years later, on a chance encounter with the mother, that he had learned of this. He realized that it was simply the unexpected result of bodily urges. Nonetheless, the child still carries his blood, his very own blood. He had always meant to go back to the old alley and find the seamstress and Louise, but he did not have enough money in his pocket to buy her a proper gift. Then the tornado of revolution carried him away. In the end, he never bought for his daughter a single skirt or a pair of shoes. He has yet to hold her in his arms and look into her eyes.

“By now, she must have become a grown woman, for sure. She must be married with children. Does she ever, I wonder, search for the image of her absent father? Does she ever entertain, I wonder, the idea of going to Vietnam, a faraway tropical land, to watch an alien people who somehow are still related to her by blood? Or has she simply forgotten all about me even before getting to know me, deliberately so?”

This last thought makes him feel numb. He touches the teapot; he wants to take a sip but the tea is already cold. His face is reflected clearly in the mirrorlike surface of the table. He leans down to take a look at his silhouette. In silence. And a whisper is heard in his mind:

“This man is the worst possible father on earth. One of these days, you will have to come face-to-face with loved ones in the supreme court of your heart. The Autumn Revolution of 1945 will eventually be lost in the on-flowing river of history, just like any other revolution. Like the earthquakes, the tsunamis, the volcanic eruptions. Time will efface all traces. In time, all the crowns on earth will be shredded. All illusions of glory will be shattered. But the supreme court of the heart will always be there on the grounds of a secular world and that court will also be there on the other side of the river of illusions, where the souls of the dead are crowded together on boats made from ashes and dust, with empty eye sockets and three pennies placed on their silent tongues.”