The Watchers Out of Time (9 page)

II

It was the cat, in fact, which was responsible for my decision to probe a little deeper into my cousin’s work, since Little Sam’s antics were so manifestly genuine that I had no recourse but to seek, among the scattered papers my cousin had left, some explanation for the phenomena so common to the house. Almost at once I came upon an unfinished letter in the drawer of a desk in one of the downstairs rooms; it was addressed to me, and it was apparent that Wilbur must have been aware of his coronary condition, for I saw at a glance that the letter was meant to be one of those instructions in case of death, though Wilbur was clearly not cognizant of how short his time was to be, for the letter had been begun only about a month before his death, and, once pushed into the drawer, had not been taken up again, though ample time had been afforded him in which to finish it.

“Dear Fred,” he wrote, “The best medical authorities tell me I have not long to live, and, since I have already set down in my will that you are to be my heir, I want to supplement that document now with a few final instructions, which I adjure you not to dismiss and want you to carry out faithfully. There are specifically three things you must do without fail, as follows:

“1) All my papers in drawers A, B, and C of my filing cabinet are to be destroyed.

“2) All books on shelves H, I, J, and K are to be turned over to the library of Miskatonic University at Arkham.

“3) The round glass window in the gable room upstairs is to be broken. It is not to be simply removed and disposed of elsewhere, but it must be shattered.

“You must accept my decision that these things must be done, or you may ultimately be responsible for loosing a terrible scourge upon the world. I shall say no more of this, for there are other matters of which I wish to write here while I am still able to do so. One of these is the question…”

But here my cousin had been interrupted and left his letter.

What was I to make of these strange instructions? I could understand that his books ought to go to the Miskatonic Library, since I had no especial interest in them. But why destroy his papers? Should they not also go there? And as for the glass—its destruction was surely a piece of wanton folly, since it would entail a new window and thus additional expense. This fragment of a letter had the unfortunate effect of whetting my curiosity even farther, and I determined to look into his things with more attention.

That very evening I began with the books on the designated shelves, which were all in the south gable room upstairs. My cousin’s interest in archaeological and anthropological subjects was clearly reflected in his choice of books, for he possessed many texts related to the civilizations of the Polynesians, the Easter Islanders, the Mongolians, and various primitive peoples, as well as books about the migrations of peoples and the cult-and myth-patterns of primitive religions. These, however, were but a prelude to his shelves of books designated for disposal to the university library, for some of these appeared to be fabulously old, so old, in fact, that they bore no dates, and must have descended, to judge from their appearance and their written characters, from medieval times. The more recent ones among them—and none of these dated beyond 1850—had been assembled from various places; some had belonged to our fathers’ cousin, Henry Akeley, of Vermont, who had sent them down to Wilbur; some bore the ownership stamps of the Bibliotheque Nationale of Paris, suggesting that Wilbur had not been above abstracting them from the shelves.

These books were in various languages; they bore titles such as
Pnakotic Manuscripts,
the
R’lyeh Text,
the
Unaussprechlichen Kulten
of von Junzt, the
Book of Eibon,
the
Dhol Chants,
the
Seven Cryptical Books of Hsan,
Ludvig Prinn’s
De Vermis Mysteriis,
the
Celaeno Fragments,
the
Cultes des Goules
of the Comte d’Erlette, the
Book of Dzyan,
a photostat copy of the
Necronomicon,
by an Arabian, Abdul Alhazred, and many others, some of them apparently in manuscript form. I confess that these books baffled me, for they were filled—such of them as I could read—with an incredible lore of myths and legends, related beyond question to the ancient, primitive religious beliefs of the race—and, if I could read it correctly, of other and alien races as well. Of course, I could not hope to do justice to the Latin, French, and German texts; it was difficult enough to read the old English of some of the manuscripts and books. In any case, I soon lost patience with this task, for the books postulated a belief so bizarre that only an anthropologist would be likely to give enough credence to it to amass so much literature on the subject.

Yet it was not uninteresting, though it represented a familiar pattern. It was the old credo of the force of light against the force of darkness, or at least, so I took it to be. Did it matter whether you called it God and the Devil, or the Elder Gods and the Ancient Ones, Good and Evil or such names as the Nodens, Lord of the Great Abyss, the only named Elder God, or these of the Great Old Ones—the idiot god, Azathoth, that amorphous blight of nethermost confusion which blasphemes and bubbles at the center of all infinity; Yog-Sothoth, the all-in-one and one-in-all, subject to neither the laws of time nor of space, co-existent with all time and coterminous with space; Nyarlathotep, the messenger of the Ancient Ones; Great Cthulhu, waiting to rise again from hidden R’lyeh in the depths of the sea; the unspeakable Hastur, Lord of the Interstellar Spaces; Shub-Niggurath, the black goat of the woods with a thousand young? And, just as the races of men who worshipped various known gods bore sectarian names, so did the followers of the Ancient Ones, and they included the Abominable Snow Men of the Himalayas and other Asian mountain regions; the Deep Ones, who lurked in the ocean depths to serve Great Cthulhu, though ruled by Dagon; the Shantaks; the Tcho-Tcho people; and many others, some of whom were said to stem from the places to which the Ancient Ones had been banished—as was Lucifer from Eden—when once they revolted against the Elder Gods—such places as the distant stars of the Hyades, Unknown Kadath, the Plateau of Leng, the sunken city of R’lyeh.

Throughout all this, there were two disturbing notes which suggested that my cousin took this myth-pattern more seriously than I had thought. The repeated reference to the Hyades, for instance, reminded me that Wilbur had spoken of the glass in the gable window as “possibly Hyadean in origin.” Even more specifically, he had referred to it as “the glass from Leng.” It is true that these references might have been coincidental, and for a while I took comfort in telling myself that “Leng” might well be some Chinese dealer in antiques, and the word “Hyadean” might readily have been misunderstood. Yet this was a mere pretense on my part, for there was indeed everything to show that Wilbur had had more than a passing interest in this utterly alien mythos. If his possession of the books and manuscripts themselves were not enough, his notes left me in no doubt whatsoever.

For there were in his notes far more than strange references, which I found oddly disturbing; there were crude, yet effective drawings of shockingly outré settings and alien creatures, such beings as I could never, in my wildest dreams, have conceived. Indeed, for the most part, the creatures beggared description; they were winged, bat-like beings of the size of a man; they were vast, amorphous bodies, hung with tentacles, looking at first glance octopoid, but very definitely far more intelligent than an octopus; they were clawed half-man, half-bird creatures; they were horrible, batrachian-faced things walking erect, with scaled arms and a hue of pale green, like sea-water. There were also more recognizable human beings, however distorted—stunted and dwarfed Orientals living in a cold place, to judge by their attire, and a race born of miscegenation, with certain characteristics of the batrachian beings, yet unmistakably human. I had never dreamed that my cousin was possessed of such imagination; I had long known that Uncle Henry was convinced of the most patently imagined delusions, but no taint had ever shown in Wilbur, to my knowledge; I saw now, however, that he had skillfully concealed from all of us the essentials of his true nature, and I was more than a little astonished at this revelation.

For certainly no living creature could ever have served as models for his drawings, and there were no such illustrations in the manuscripts and books which he had left behind. Moved by my curiosity, I delved deeper and deeper into his notes, and finally put aside certain cryptic references which seemed, however remotely, to bear upon my immediate quest, arranging them into a sequence, which was easy, for all were dated.

“Oct. 15, ’21. Landscape coming clearer. Leng? Suggestive of southwestern America. Caves filled with hordes of bats which begin to come out—like a dense cloud—just before sundown, blot out the sun. Low shrub growth, twisted trees. A place of much wind. Snowcapped mountains in distance, right, along the rim of the desert region.

“Oct. 21, ’21. Four Shantaks mid-scene. Average height exceeding that of a man. Furred, bat-like bodies, bat wings, extending three feet above head. Face beaked, vulture-like, but otherwise resembling bat. Crossed landscape in flight, pausing to rest on crag in middle distance. Not
aware.
Did one have a rider? Cannot be sure.

“Nov. 7, ’21. Night. Ocean. A reef-like island in the foreground. Deep Ones together with humans of partly similar origin; hybrid white. Deep Ones scaled, walk with frog-like gait, a cross between a hop and a step, somewhat hunched, too, as most batrachia. Others seem to have swum to reef. Possibly Innsmouth? No coast line evident, no town lights. Also no ship. Rise from below, beside reef.
Devil Reef?
Even hybrids ought not to be able to swim too far without some resting-place. Possibly coast foreground, out of sight.

“Nov. 17, ’21. Utterly alien landscape. Not of earth so far as I know. Black heavens, some stars. Crags of porphyry or some similar substance. Foreground a deep lake. Hali? In five minutes the water began to ripple where something rose. Facing inward. A titanic aquatic being, tentacled. Octopoid, but far, far larger—ten—twenty times larger than the giant
Octopus apollyon
of the west coast. What was its neck was alone easily fifteen rods in diameter. Could not risk chance of seeing its face and destroyed the star.

“Jan. 4, ’22. An interval of nothingness.
Outer space?
Planetary approach, as were I seeing through the eyes of some being coming in to an object in space. Sky dark, far stars, but the surface of the planet soon looming close. Coming closer, saw barren landscape. No vegetation, as on the dark star. A circle of worshippers facing a stone tower. Their cries:
Iä! Shub-Niggurath!

“Jan. 16, ’22. Undersea region.
Atlantis?
Doubtful. A vast, cavernous temple-like structure, broken by depth-charges. Massive stones, similar to pyramid stones. Steps leading down to black maw below. Deep Ones in background. Movement in darkness of stair-well. A huge tentacle moving up. Far back two liquid eyes, many rods apart.
R’lyeh?
Fearful at approach of thing from below, and destroyed star.

“Feb. 24, ’22. Familiar landscape.
Wilbraham country?
Rundown farm houses, ingrown family. Foreground, old man listening. Time: evening. Whippoorwills calling in great volume. Woman approaches holding stone replica of star in hand. Old man flees. Curious. Must look up.

“Mar. 21, ’22. Unnerving experience today. Must be more careful. Constructed star and spoke the words:
Ph’nglui mglw’nafh Cthulhu R’lyeh wgah’nagl fhtagn.
Opened immediately on huge shantak in foreground. Shantak
aware,
and at once moved forward. I could actually hear its claws. Managed to break the star in time.

“Apr. 7, ’22. I know now they will actually come through if I am not careful. Today the Tibetan landscape, and the Abominable Snowmen. Another attempt made. But what of their masters? If the servants make the attempt to transcend time and space, what of Great Cthulhu—Hastur—Shub-Niggurath? I intend to abstain for a while. Shock profound.”

Nor did he again turn to whatever had been his odd pursuit until early the next year. Or, at least, so his notes indicate. An abstention from his obsessive preoccupation, followed once more with a period of brief indulgence. His first entry was just short of a year later.

“Feb. 7, ’23. There seems now no doubt but that there is a general awareness of the door. Very risky to look in at all. Safe only when landscape is clear. And, since one never knows upon what scene the eye will turn, the risk is all the more grave. Yet I hesitate to seal the opening. I constructed the star, as usual, spoke the words, and waited. For a while I saw only the familiar southwestern American landscape, at the hour of evening—bats, owls, night-prowling kangaroo rats and wildcats. Then out of one of the caves, came a Sand-Dweller—rough-skinned, large-eyed, large-eared, with a horrible, distorted resemblance to the Koala bear facially, though his body had an appearance of emaciation. He shambled toward the foreground, manifestly eager. Is it possible that the door makes this side as visible to them as they are to me? When I saw that he was heading straight for me, I destroyed the star. All vanished, as usual. But later—the house
filled with bats!
Twenty-seven of them! I am no believer in mere coincidence!”

There occurred now another hiatus, during which my cousin wrote cryptic notes without reference to his visions or to the mysterious “star” of which he had written so often. I could not doubt that he was the victim of hallucinations inspired, no doubt, by his intensive study of the material in the books he had assembled from all corners of the world. These paragraphs were in the nature of substantiation, though they were in essence an attempt to rationalize what he had “seen.”

They were interspersed with newspaper clippings, which my cousin obviously sought to relate to the myth-pattern to which he was so devoted—accounts of strange happenings, unknown objects in the heavens, mysterious disappearances into space, curious revelations regarding hidden cults, and the like. It was painfully patent that Wilbur had come to believe intensely in certain facets of the ancient primitive credos, particularly that there were contemporary survivals of the hellish Ancient Ones and their worshippers and followers; and it was this, more than anything else, that he was trying to prove. It was as if he had taken the writings printed or written in the old books he possessed and, accepting them for literal truth, was trying to adduce the weight of evidence from his own time to add to that from the past. It was true, there was a disturbing element of similarity between the ancient accounts and many of those my cousin had managed to find, but these were doubtless capable of being explained as coincidence. Cogent as they were, I reproduced none of them before sending them to Miskatonic Library for the Akeley Collection, but I remember them vividly—and all the more so in the light of that unforgettable climax to my somewhat aimless inquiry into my cousin Wilbur’s preoccupation.