The Watchers Out of Time (12 page)

But this decision had hardly been made, when I was aware of the frantic excitement of the dog. This time, unhampered by the chain which had hitherto bound him, he streaked along one side of the house and made for the woods, and in a moment I heard the furious snarling and growling which always accompanied an attack.

Momentarily forgetting my cousin, I made for the nearest door, snatching up my flashlight as I ran, and, running outside, I was on my way to the woods when I stopped short. I had come around the corner of the house, in view of the back of the laboratory—and I saw that the door to the laboratory stood open.

Instantly I turned and ran into the laboratory.

All was dark inside. I called my cousin’s name. There was no response. With the flashlight I found the switch and turned up the light.

The sight that met my eyes startled me profoundly. When last I had been in the laboratory, it had been a conspicuously neat and trim room—yet now it was in a shocking state. Not only were the impedimenta of my cousin’s experiments tipped over and broken, but there were scattered over instruments and floor fragments of partly decayed food—some that was clearly recognizable as having come prepared, but also a disturbing amount of wild food—remains of partially-consumed rabbits, squirrels, skunks, woodchucks, and birds. Above all, the laboratory bore the nauseatingly repellent odor of a primal animal’s abode—the scattered instruments bespoke civilization, but the smell and sight of the place were of sub-human life.

Of my cousin Ambrose there was no sign.

I recalled the large animal I had seen faintly in the woods, and the first thought that came to mind was that somehow the creature had broken into the laboratory and made off with Ambrose, the dog in pursuit. I acted on the thought, and ran from the laboratory to the place in the woods from which still came the throaty, animal sounds of a lethal battle which ended only as I came running up. Ginger stepped back, panting, and my light fell upon the kill.

I do not know how I managed to return to the house, to call the authorities, even to think coherently for five minutes at a time, so great was the shock of discovery. For in that one cataclysmic moment, I understood everything that had taken place—I knew why the dog had barked so frantically in the night when the “thing” had gone to feed, I understood the source of that horrible animal musk, I realized that what had happened to my cousin was inevitable.

For the thing that lay below Ginger’s bloody jaws was a sub-human caricature of a man, a hellish parody of primal growth, with horrible malformations of face and body, giving off an all-pervasive and wholly charnel musk—but it was clad in the rags of my cousin’s mouse-colored dressing-gown, and it wore on its wrist my cousin’s watch.

By some unknown primal law of nature, in sending his memory back to that pre-human era, into man’s hereditary past, Ambrose had been trapped in that period of evolution, and his body had retrograded to the level of man’s pre-human existence on the earth. He had gone nightly to forage for food in the woods, maddening the already alarmed dog; and it was by my hand that he had come to this horrible end—for I had unchained Ginger and made it possible for Ambrose to come to his death at the jaws of his own dog!

T
HE
S
HADOW
O
UT OF
S
PACE

I

The most merciful thing in the world…is the inability of the human mind to correlate all its contents. We live on an island of ignorance in the midst of black seas of infinity, and it was not meant that we should voyage far….

         If it is true that man lives forever on the edge of an abyss, then certainly most men must experience moments of awareness—of a kind of precognition, as it were—when the vast, unplumbed depths which exist forever on the rim of man’s little world become for one cataclysmic moment tangible, when the terrible, boundless well of knowledge of which even the most brilliant man has only tasted, assumes a shadowy being capable of striking the most primal terror into even the stoutest heart. Does any living man know the true beginnings of mankind? Or man’s place in the cosmos? Or whether man is doomed to the worm’s ignominious end?

There are terrors that walk the corridors of sleep each night, that haunt the world of dream, terrors which may indeed be tenuously bound to the more mundane aspects of daily life. Increasingly, I have known such an awareness of a world outside this world—coterminous, perhaps, yet not impossibly completely hallucinatory. Yet it was not always so. It was not so until I met Amos Piper.

My name is Nathaniel Corey. I have been in the practice of psychoanalysis for more than fifty years. I am the author of one textbook and uncounted monographs published in the journals devoted to such learned papers. I practiced for many years in Boston, after studying in Vienna, and only within the last decade, in semiretirement, removed to the university town of Arkham, in the same state. I have a hard-earned reputation for integrity, which I fear this paper may seem to challenge. I pray that it may do more than that.

It is a steadily disturbing sense of premonition that drives me at last to setting down some record of what is perhaps the most interesting and provocative problem I have faced in all my years of practice. I am not in the habit of making public statements regarding my patients, but I am forced by the peculiar circumstances attending the case of Amos Piper to set forth certain facts, which, in the light of other, seemingly unrelated data, may quite possibly assume a greater importance than they appeared to have when first I made their acquaintance. There are powers of the mind which are shrouded in darkness, and perhaps also there are powers in darkness beyond the mind—not witches and warlocks, not ghosts and goblins, or any such desiderata of primitive civilizations, but powers infinitely more vast and terrible, beyond the concept of most men.

The name of Amos Piper will not be unfamiliar to many people, particularly to those who recall the publication of anthropological papers bearing his byline a decade or more ago. I met him for the first time when his sister, Abigail, brought him to my office one day in 1933. He was a tall man who had the look of once having been fleshy, but upon whose large-boned frame the clothes now hung as if he had lost much weight in a comparatively short time. Indeed, this proved to be the case, for, while Piper seemed to need medical attention far more than the services of a psychoanalyst, his sister explained that he had sought out the best medical care, and one and all the doctors he had seen had concluded that his trouble was primarily mental and beyond their curative powers. Several of my colleagues had recommended me to Miss Piper, and at the same time some of Piper’s fellow savants on the faculty of Miskatonic University had added their commendations to those of the medical counsel Piper had sought out, hence the coming of the Pipers to fulfill an appointment.

Miss Piper prepared me a little with her statement of her brother’s problem, while he was composing himself in my consultation room. She set forth with admirable succinctness. Piper appeared to be the victim of certain terrifying hallucinations, which took the shape of visions whenever he closed his eyes or lowered his eyelids while in a waking state, and of dreams when he slept. He had not slept, however, for three weeks, during which time he had lost so much weight that both of them had become profoundly alarmed at his condition. As prelude, Miss Piper recalled to my mind that her brother had suffered a nervous collapse while at the theatre three years before; this collapse had been of such duration that it was actually only for the past month that Piper had seemed once more to have become his normal self. His new obsession—if such it was—had begun scarcely a week after his return to normal; it seemed to Miss Piper that there might be some logical connection between his former state and this occurrence following a brief normalcy. Drugs had proved successful in inducing sleep, but even they had not eliminated the dreams, which seemed to Dr. Piper to be of a peculiarly horrible nature, so much so that he hesitated to speak of them.

Miss Piper answered frankly such questions as I asked her, but betrayed the lack of any real knowledge of her brother’s condition. She assured me that he had never been violent at any time, but he was frequently distrait and apparently separated from the world in which he lived, with a manifest line of demarcation, as if he existed in a shell enclosing him from the world.

After Miss Piper took her leave, I looked in on my patient. I found him sitting wide-eyed beside my desk. His eyes had an hypnotic quality, and appeared to be held open by force of will, for the eyeballs were extremely bloodshot, and the irises seemed to be clouded. He was in an agitated condition, and began at once to apologize for being there, explaining that his sister’s determined insistence had left him no recourse but to yield to her. He was all the more unwilling to heed her demands because he knew that nothing could be done for him.

I told him that Miss Abigail had briefly outlined his trouble, and sought to calm his fears. I spoke soothingly in generalized terms. Piper listened with patient respect, apparently yielding to the casual yet reassuring manner with which I have always sought to inspire confidence, and when at last I asked why he could not close his eyes, he answered without hesitation, and quite simply, that he was afraid to do so.

“Why?” I wanted to know. “Can you say—if you will?”

I remember his reply. “The moment I close my eyes, there appear on the retina strange geometrical figures and designs, together with vague lights and even more sinister shapes beyond, as of great creatures past the conception of mankind—and the most frightening thing about them is that they are creatures of intelligence—immeasurably alien.”

I urged him then to make an attempt to describe these beings. He found it difficult to do so. His descriptions were vague, but startling in what they suggested. None of his beings seemed clearly formed, except for certain rugose cones which might as readily have been vegetable in origin as animal. Yet he spoke with such conviction, striving to limn for me the astonishing creatures of which he dreamed so insistently, that I was struck by the vividness of Piper’s imagination. Perhaps there was a connection between these visions and the long illness which had beset him? Of this he was reluctant to speak, but after a while he began to go back to it, somewhat uncertainly, speaking of it disconnectedly, so that it was left for me to piece together the sequence of events.

His story began properly in his forty-ninth year. This was when his illness came upon him. He had been attending a performance of Maugham’s
The Letter
when, in the middle of the second act, he had fainted. He had been carried to the manager’s office, and efforts were there made to revive him. These were futile, and finally he was removed to his home by police ambulance; there medical men spent some further hours in an attempt to bring him to. As a result of their failure, Piper was hospitalized. He lay in a comatose state for three days, at the end of which he returned to consciousness.

It was immediately observed, however, that he was “not himself.” His personality seemed to have suffered a profound disorientation. It was at first believed by his medical attendants that he had been the victim of a stroke of some kind, but this theory was reluctantly abandoned for lack of corroborative symptoms. So profound was his ailment that some of the most ordinary acts of man were performed by him with the utmost difficulty. For instance, it was noticed at once that he seemed to have difficulty grasping objects; yet nothing seemed wrong with his physical structure and his articulation appeared to be normal. His approach in grasping things was not that of a creature with fingers, but a motion of opening fingers and thumb as if to pick up and handle objects without finger mobility, in a motion that was claw-like rather than manual. Nor was this the only aspect of his disturbing “recovery.” He had to learn to walk all over again, for he seemed to attempt to inch along as if he had no locomotive power. He had, too, a most extraordinary difficulty in learning to speak; his first attempts to do so were made with his hands, in the same claw-like motion with which he sought to grasp objects; at the same time, he made curious whistling sounds, the meaninglessness of which visibly troubled him. Yet it was perceived that his intelligence did not appear to have suffered any impairment, for he learned rapidly, and in a week’s time he had mastered all those prosaic acts which are part of any man’s daily life.

But, if his intelligence had not been impaired, his memory for the events of his life had been all but wiped out. He had not recognized his sister, nor had he known any of his fellow faculty members on the staff at Miskatonic University. He professed to know nothing of Arkham, of Massachusetts, and but little of the United States. It was necessary to make all this knowledge available to him anew, though it was only a short time—less than a month—before he had assimilated all that had been put before him, rediscovering human knowledge in an amazingly brief time, and manifesting a phenomenally accurate memory of everything he had been told and had read. Indeed, if anything, his memory during his illness—once indoctrination had been completed—was infinitely superior to the functioning of that part of his mind before.

It was only after Piper had made these necessary adjustments to his situation that he began to follow what he himself described as “an inexplicable” course of action. He was on indefinite leave from Miskatonic University, and he began to travel extensively. Yet he had no direct and personal knowledge of these travels at the time of his visit to my office, or at any time since his “recovery” from the illness which had afflicted him for three years. There was nothing remotely resembling memory in his account of these travels, and what he did on these journeys he did not know; this was extraordinary, in view of the astounding memory he had displayed during that illness. He had been told since his “recovery” that he had gone to strange, out-of-the-way places on the globe—the Arabian desert, the fastnesses of Inner Mongolia, the Arctic Circle, the Polynesian Islands, the Marquesas, the ancient Inca country of Peru, and the like. Of what he did there he had no recollection whatever, nor was there anything in his luggage to show, save for one or two curious scraps of what might have been antique hieroglyphic writings, most of them on stone, such as any tourist might be interested in adding to a small collection.

When not engaged on these mysterious journeys, he had spent his time reading very widely, and with almost inconceivable rapidity at the great libraries of the world. Beginning with that of Miskatonic University in Arkham—one well known for certain forbidden manuscripts and books gradually accumulated over a period of centuries begun in colonial times—he had ranged as far as Cairo, Egypt, in such studies, though he had spent most of his time at the British Museum in London and the Bibliotheque Nationale in Paris. He had consulted innumerable private libraries, wherever he could gain admittance.

In every case, the records which he had subsequently troubled to check in that single brief week of his “normalcy”—using every available means: cablegram, wireless, radio, in the sense of urgency which, he said, impelled him—showed that he had read avidly of certain very old books, of but a few of which he had had only the remotest knowledge prior to the onset of his illness. They were such books related to ancient lore as the
Pnakotic Manuscripts,
the
Necronomicon
of the mad Arab Abdul Alhazred, the
Unaussprechlichen Kulten
of Von Junzt, the Comte d’Erlette’s
Cultes des Goules,
Ludvig Prinn’s
De Vermis Mysteriis,
the
R’lyeh Text,
the
Seven
Cryptical Books of Hsan,
the
Dhol Chants,
the
Liber Ivoris,
the
Celaeno Fragments,
and many other, similar texts, some of which existed only in fragmentary form, all of which were scattered over the globe. Of course, there was also a leavening of history, but it was to be noted, according to the records of withdrawals in such libraries as Piper had been able to check, that reading in any given library had always begun with books that accounted legendry and supernatural lore, and from them progressed into studies of history and anthropology, in a direct progression, as if Piper assumed that the history of mankind began not with ancient times but with the incredibly old world which existed before man’s measured time as known to historians, and which was written about in certain dreaded and terrible lore to be found only in eldritch books held of an occult nature.