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Authors: Dervla Murphy

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29 APRIL 1965 – MUZAFFARPUR RAILWAY STATION – 11.30 P.M.

I’m now sitting in the Railway Ladies’ Waiting Room being almost asphyxiated by the stench of stale urine and surrounded by recumbent Ladies. Some are on the floor on bedding-rolls, others are lying on lumpy Victorian couches and two are curled up on the table, their saris drawn over their faces. At present I’m conscious only of being in
a
Railway Waiting Room, enduring its unique combination of aesthetic repulsiveness, physical discomfort and powers of suspending mental animation. Notice-boards tell me I’m in Muzaffarpur, but I could as easily believe myself to be in Waterford or Milan.

The twenty-nine-hour journey from Dehra Dun was brief by local standards, yet it was by far the longest train-ride of my life and seemed decidedly penitential. The fare (one pound eight shillings and
fourpence
all the way to Nepal) covered reservation of a slatted wooden shelf, on which I slept quite well last night, but by morning a
gale-force
wind was whipping a dust-storm across the endless, arid,
grey-yellow
plain, and this diabolical torture by Nature continued until dusk. Visibility was down to about a hundred yards, the hot sky was sullen with dust, and dust and sweat formed a mask of mud on my face. All morning I sat in a semi-coma, reflecting that at last I was experiencing
real
hardship; compared with such a journey cycling to India is just too easy.

However, the worst was yet to come. At Lucknow I changed trains and found myself sharing an eight-seater compartment with seventeen Gurkha soldiers going home on leave. Each was carrying a vast amount of kit and initially it seemed a sheer physical impossibility for all of
them to enter the compartment; yet it’s not for nothing that the Gurkhas have won so many VCs and enter it they did, bravely
disregarding
the possibility that we would all suffocate to death long before the journey ended. At first they had appeared to be slightly nonplussed by the sight of a dishevelled Memsahib in one corner, but they rapidly decided that I was best ignored and within seconds I found myself nine-tenths buried beneath a pile of bed-rolls,
haversacks
, wicker baskets and tin trunks. This pyramid was then scaled by two nimble little Gurungs, who expertly inserted themselves into the crevice between the top-most trunk and the roof and immediately began to dice and smoke, dropping unquenched cigarette ends onto my head at regular intervals. I don’t doubt that the Gurkhas are a wonderful people, but somehow today I never really managed to appreciate them.

Then, soon after dusk, my luck changed. When we stopped at a junction I strenuously effected an earthquake in the carriage, bringing Gurungs and trunks mildly to grief as I fought my way out through the window. No one had told me where to change trains and as it was now essential to find out I went hobbling anxiously down the platform, every muscle knotted with cramp, in search of some
knowledgeable-looking
individual. Having questioned three officials, who each indicated that they couldn’t care less whether I ended up in Calcutta or Kathmandu, I was enormously relieved to come upon an Englishwoman strolling along the platform beside the first-class carriages. She at once assured me that I did not have to change until Muzaffarpur – and then we began to discuss our respective destinations. When the Englishwoman mentioned that she was returning to Dharan I said, ‘Then you must know Brigadier Pulley?’ (to whom I had a letter of introduction) and she exclaimed, ‘But I’m his wife!’ A moment later the Brigadier himself appeared and, when everyone had made the appropriate remarks about the dimensions of the earth, the Pulleys very kindly invited me to continue my journey in their air-conditioned coach. By then my addiction to ‘travelling rough’ had been so thoroughly – if temporarily – cured that it was difficult for me to refrain from hugging my benefactors.

It is now only 1.45 a.m. and the daily train for Rexaul, on the Nepalese frontier, does not leave until 6 a.m.; but I’m afraid to sleep lest I should fail to wake in time.

30 APRIL – REXAUL RAILWAY STATION RETIRING-ROOM – 9 P.M.

This pedantically-named apartment – no doubt a verbal relic of the era when trains were introduced into India – is equipped with two charpoys, a lukewarm shower and a defunct electric fan; but despite this wealth of refinements I now feel irremediably allergic to
everything
even remotely associated with railways.

Today’s hundred-mile journey on a narrow-gauge track took eight blistering hours. The elderly engine was falling asunder and at each village it stopped, lengthily, to pull itself together before moving at walking speed to the next village. Also it killed a young man; but no one took much notice of this grim sight and we were only delayed ten or fifteen minutes longer than usual. The police did not appear (perhaps there are none in these remote villages) and one gathered that the event was unimportant. My Nepalese neighbour told me that it was probably a case of suicide, as people with family or financial troubles frequently throw themselves under trains; and this seemed a likely explanation, since our snail-paced engine could hardly take anyone unawares.

This morning, on the platform at Muzaffarpur, I met an Irish boy named Niall who was travelling to Kathmandu with a Swiss youth named Jean and an American girl rather disconcertingly known as Loo. Loo had recently arrived in India on a round-the-world air trip, and had been persuaded by the boys, against her own better judgment, to sample life in the raw by going overland to Nepal. She spent most of today pointing out just how much better her own judgment was, and though recriminations seemed futile at that stage one could see her point of view.

Certainly life cannot be much rawer anywhere than it is in these villages of Bihar. Throughout the Punjab one rarely encounters that extremity of poverty traditionally associated with India – but here one does. And, as the hot, squalid hours passed slowly, I began to take a more lenient view of our affluent society. The people all around us
seemed inwardly dead, mere mechanically-moving puppets, their expressions dulled by permanent suffering. To look at their bodies – so malformed, starved and diseased – and to sense the stuntedness of their minds and spirits made me feel quite guilty about helping Tibetans when so many Indians are in such need. Yet one doubts if Indians ever can be helped in the sense that Tibetans can. Apart from the vastness of their current material problem the very nature of the people themselves seems stubbornly to defy most outside attempts at alleviation.

Rexaul is a smelly, straggling little border-town, overpopulated by both humans and cattle. It has an incongruous air of importance, since all the Kathmandu truck-traffic passes through its streets, yet its cosmopolitanism is limited. When I went to the Post Office – a dark wooden shack – to airmail the first instalment of this diary to Ireland my request caused unprecedented chaos. To begin with, registration was not permissible after 4 p.m. and it was now 5.30; however, when I had flatteringly explained that I wanted to post from India rather than Nepal the senior clerk consented to make an exception to this rule. But then came the knotty problem of deciding where Ireland was – and the even knottier problem of determining the airmail registration fee for such an outlandish destination. In the end no fewer than seven men spent twenty minutes working it all out, consulting thick,
flyblown
volumes, weighing and re-weighing the package on ancient scales of doubtful accuracy, checking and re-checking interminable sums on filthy scraps of paper and finally laboriously copying the address, in triplicate, on to the receipt docket – with hilarious results, since even intelligent Europeans often find my handwriting illegible. I suppose it is possible that the package will eventually arrive on the Aran Islands, but one can’t help having horrible doubts.

1 MAY – KATHMANDU

The ninety-mile Tribhuvan Rajpath, named after King Mahendra’s father, was built by Indian engineers during the 1950s. At present it is Nepal’s only completed motor-road – though the Chinese are working hard on an uncomfortably symbolic continuation of it from Kathmandu to Lhasa – and it must be one of the most remarkable
engineering feats in the world. Yet the Rajpath’s inexplicable
narrowness
(or is this defect perhaps explicable in strategic terms?) means that trucks are often rammed against cliffsides by other trucks, or go skidding over precipices in successful but unrewarding attempts to avoid head-on collisions. However, the art of truck-driving is only nine years old in Nepal, so perhaps it is not surprising that most drivers apparently long for a rapid reincarnation; doubtless the next generation will have learnt that too much rakshi does not aid the safe negotiation of six hairpin bends per mile.

In view of the Rajpath’s reputation it is understandable that trucks are forbidden to carry foreigners. A high mortality rate among visitors might be bad for the tourist trade, so in theory all foreigners use the senile bus that leaves Rexaul daily at 6 a.m. But the bus fare is Rs. 16/- while the truck fare is only Rs. 8/-, and therefore many travellers blithely ignore the illegality of trucks. Fortunately the border police also ignore it, or perhaps are unaware of the law’s existence – an anomaly that would be typical of this deliciously topsy-turvy land.

This morning we left the railway station at six o’clock and walked the two miles to the border. The next three hours were spent wandering in and out of tumbledown customs, police and passport offices, where courteous but clueless officials entertained us to innumerable glasses of tea while trying to make up their minds exactly
why
they wanted to interview us. One felt that this profusion of bureaucratic formality was a game, since none of these men seemed to comprehend the nature of his job clearly enough to take it seriously. The whole performance appeared to be part of Nepal’s sudden attempt to get ‘with it’, after centuries of deliberate isolation, and over all those glasses of tea the stiff, alien formalities spontaneously blossomed into flexible, indigenous informalities.

The Nepalese expertly elude the tyranny of Time simply by refusing to allow it to affect any of their actions. We waited endlessly for everything: for glasses of tea to be carried on trays from the bazaar, for a policeman’s bunch of keys to be fetched from his home down the road, for an adjustable rubber stamp which would not adjust to be dissected (and finally abandoned in favour of a pen), for a Passport
Officer to track down Ireland (whose existence he seriously questioned) in a dog-eared atlas from which the relevant pages had long since been torn, and for the Chief Customs Officer, who was afflicted by a virulent form of dysentery, to withdraw to a nearby field between inspecting each piece of luggage.

To me all this was enjoyably relaxing and precisely what one expects at a Nepalese border-post – though I suspect that these dilatory methods will twang on my nerves when I am encountering them daily. But unfortunately my companions reacted adversely to this subjugation of Time, and the Nepalese were bewildered to find that neither their conversation nor their tea could begin to compensate for so many ‘wasted’ hours. In the end I felt thoroughly ashamed of Loo’s querulous impatience, Jean’s contemptuous sneers and Niall’s
ill-tempered
commands – none of which had the slightest speeding-up effect on the Nepalese. Yet no doubt I myself will behave equally badly on occasion during the next few months.

When at last we were freed we walked another mile or so to the little town of Birganj and there, after much playing-off of drivers one against another, we secured seats in the back of an almost empty truck.

By now the sun’s rays were fierce and we had no protection against them as we covered the next twenty miles. This section of the Terai has been spoiled by the railhead and road, and as nothing of interest lay on either side I was all the time eagerly looking north; but the heat haze restricted visibility, and only on approaching the village of Bhainse could one see that gigantic mountain barrier which here rises so suddenly and splendidly from Northern India’s eternity of flatness.

At Bhainse we stopped outside an eating-house, and without bothering to replace my boots I hopped out of the truck into the welcome shadow. Loo declined any refreshment, after one shuddering glance around the mud-floored, fly-infested interior, but the rest of us enjoyed piles of rice moistened by dahl and curds – with a very hot curry for the driver. Here the devastating poverty of Bihar was no longer apparent, though otherwise there was little to distinguish these people from their Indian neighbours; only the style of domestic
architecture (already some Newari influence was evident) indicated that we had entered Nepal.

When the driver had demolished his Everest of rice he told us to wait in the eating-house, and twenty minutes later I had to walk half a mile, barefooted, to rejoin the truck beyond a tollgate. By now the sun was directly overhead and melting tar on the road forced me to cover this distance by running about ten paces, sitting down to get my agonised feet off the tar, jumping up when my behind became equally agonised – and so on … and on … and on. The locals were vastly amused at this spectacle; but oddly enough the humour of the situation escaped me.

From Bhainse – which is almost at sea level – the road climbed steadily over the Churia and Chandragiri mountains, crossing a pass of more than 8,000 feet. On every side the slopes and crests were heavily wooded and freshly green and this abrupt ascent seemed most dramatic in contrast to the dead plains which stretch from Dehra Dun to Bhainse. At one point we could see below us the twelve hairpin bends which we had rounded on our way up that particular mountain, and often the famous cable on which some goods are still brought from India to Kathmandu was visible overhead, its wires spanning the deep valleys from mountain-top to mountain-top. Until we crossed the pass no villages were visible, but at Bhainse the truck had filled up with cheerful, unkempt families who were returning home from marketing trips. These people, bred to walk everywhere, have been very quick to take advantage of the luxury of motor transport.

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