The Ultimate Weird Tales Collection - 133 stories - Clark Ashton Smith (Trilogus Classics) (240 page)

The account was clearly written, in a fine, feline script, though the handwriting bore evidence of stress. and agitation toward the end. I transcribe the narrative hereunder, with no liberties of abridgment or amplification:

I, Julius Marsden, have experienced ail my life the ineffable nostalgia of the far-off and the unknown. I have loved the very names of remote places, of antipodean seas and continents and isles. But I have never found in any other word even a tithe of the untellable charm that has lain inherent for me ever since childhood in the three syllables of the word Africa. They have conjured up for me, as by some necromantic spell, the very quintessence of ill mystery, of all romance, and no woman's name could have been dearer to me, or more eloquent of delight and allure, than the name of this obscure continent. By a happy dispensation, which, alas! does not invariably attend the fulfilment of our dreams, my twenty-two months of sojourning in Morocco, Tunis, Egypt, Zanzibar, Senegal, Dahomey and Nigeria had in no way disappointed me, for the reality was astoundingly like my vision. In the hot and heavy azure of the skies, the great leveh of desert sand or of rampant jungles, the long and mighty rivers winding through landscapes of unbelievable diversity, I found something that was deeply congenial to my spirit. It was a realm in which my rarest dreams could dwell and expand with a sense of freedom never achievable elsewhere.

At the end of the twenty-second month of my sojourn, I was traveling on the upper reaches of the river Benuwe, that great eastern tributary of the Niger. My immediate objective was Lake Tchad, with whose confluent rivers the Benuwe is connected by means of an upland swamp. I had left Yollah, with several boatmen of the Foulah tribe, a race of negroid Mohammedans, and we had now rounded the eastern slope of Mount Alantika, that enormous granite bulk that looms for nine thousand feet from the fertile plains of Adamawa.

It was a picturesque and beautiful country through which we were passing. There were occasional villages surrounded by fields of durra, of cotton yams, and great stretches of wild, luxuriant forest, or baobabs, bananas, deleb-palms, pandanus and plaintains, beyond which arose the castellated tops of ridgy hills and fantastically carven cliffs.

Toward sunset, Alantika had become a bluish blur in the distance, above the green sea of the jungle. As we went onward in our two small barges, one of which was mainly laden with my personal effects, I perceived that my boatmen were conversing among themselves in low voices, and caught a frequent repetition of the word "Azombeii," always with a note of fear and warning.

I had aheady picked up a little of the Foulah language; and one of the boatmen, a tall, well-featured fellow, bronze rather than black, was master of a sort of broken German variegated with a few words of English. I questioned him as to the subject and import of the conversation, and learned that Azombeii was the name of the district we were now approaching, which, he declared, was peopled by a pagan tribe of unusual ferocity, who were still suspected of cannibalism and human sacrifice. They had never been properly subdued, either by the Mohammedan conquerors of the country or by the present German administration, and lived very much to themselves in their own primeval way, worshipping a goddess named Wanaôs — a goddess unfamiliar to the other pagan tribes of Adamawa, who were all fetishists. They were especially inimical toward the Mohammedan negroes, and it was perilous to intrude upon their territory, particulary during the annual religious festival now being celebrated. He and his fellows, he confessed, were loath to proceed much farther.

On all this, at the time, I made no express comment. To me, the story seemed none too credible, and savored of the ignorant prejudice of insular peoples, who are ever suspicious and fearful of those beyond their own borders. But I was a little disturbed, for I did not want the course of my journey to be suspended by any difficulty with my boatmen or the natives.

The sun had now gone down with a tropical abruptness, and in the brief twilight I saw that the forest on the river-banks had become more dense and exuberant than any through which we had before passed. There were ancient baobabs, enormous in the gloom; and the pendant leaves of mammoth plants fell down to the river like cataracts of emerald. Over all, a primordial silence reigned — a silence fraught with the burden of things unutterable by human speech — with the furtive pulse of an esoteric and exotic life, the secret breathing of unformulable passion, of unapprehended peril, the spirit of a vast and insuppressible fecundity.

We landed on a grassy margin, and proceeded to make our camp for the night. After a meal of yams and ground-nuts and tinned meat, to which I added a little palm-wine, I brought up the matter of continuing our journey on the morrow; but not until I had pledged myself to triple the boatmen's wages would they promise to take me through the Azombeii country. I more than ever inclined to make light of their fears, and, in fact, had begun to suspect that the whole business was mere play-acting, with no other purpose than the extortion of an increase of pay, But this, of course, I could not prove; and the boatmen were full of an apparent reluctance, vowing by Allah and his prophet Mohammed that the danger they would incur was incomparably dire — that they, and even myself, might furnish soup-meat for the revels of Azombeii, or smoke on a pagan altar, before the setting of tomorrow's sun. They also told me some curious details concerning the customs and beliefs of the people of Azombeii. These people, they said, were ruled by a woman who was looked upon as the living representative of the goddess Wanaôs, and who shared the divine honors accorded to her. Wanaôs, as far as I could gather, appeared to be a goddess of love and procreation, resembling somewhat in her character both the Roman Venus and the Carthaginian Tanit. I was struck even then by a certain etymological similarity of her name to that of Venus -a similarity regarding which I was soon to learn more. She was worshipped, they told me, with rites and ceremonies of an orgiastic license beyond all parallel — a license which shocked even the neighboring pagans, who were themselves given to vile practises not to be tolerated by any virtuous Moslem. They went on to say that the Azombeiians were also addicted to sorcery, and that their witch-doctors were feared throughout Adamawa.

My curiosity was aroused, though I told myself that in all probability the rumors related by the boatmen were fables or gross exaggerations. But I had seen something of negro religious rites, and was able to credit the tales of orgiastic excess, at any rate. Pondering the strange stories I had heard, my imagination became excited, and I did not fall asleep till after an unwonted interval.

My slumber was heavy, and full of troubled dreams that appeared to prolong intolerably the duration of the night. I awoke a little before dawn, when the red horn of a waning moon had begun to set behind the separate edges of palm-trees in the west. Looking about in the half-light, with eyes that were still bemused with sleep, I found myself entirely alone: The boatmen and their barges were gone, though all of my personal property and some of the provisions had been left behind with an honesty quite scrupulous, considering the circumstances. Evidently the fears expressed by the Foulahs had been genuine, and discretion had overpowered their desire for gain.

Somewhat dismayed by the prospect of having to continue my journey alone — if it were to be continued at all — and without means of navigation or conveyance, I stood irresolute on the river-bank, as the dawn began to brighten. I did not like the idea of turning back; and, since I did not consider it at all probable that I could be in any bodily danger at the hands of the natives, in a region under German rule, I finally resolved to go on and try to engage bearers or boatmen in the Azombeii district. It would be necessary for me to leave most of my effects by the river for the present, and return for them later, trusting to find them undisturbed.

I had no sooner made up my mind to this course of procedure, than I heard a soft rustling in the long grasses behind me. Turning, I perceived that I was no longer alone, though my companions were not the Foulahs, as I had hoped for a brief instant. Two negro women, attired in little more than the lightening amber air of morn, stood close beside me. Both were fairly tall, and well-proportioned, but it was the foremost of the two who caught my attention with a veritable shock of surprize not altogether due to the suddenness of her approach.

Her appearance would have surprized me anywhere, at any time. Her skin was a lustrous velvet black, with subtle gleams of rapid-running bronze; but all her features and proportions, by some astounding anomaly, were those of an antique Venus. Indeed, I have seldom seen in Caucasian women a more consummate regularity of profile and facial coutour. As she stood before me without moving, she might have been a woman of Rome or Pompeii, sculptured in black marble by a statuary of the Latin decadence. She wore a look that was both demure and sensual, an expression full of cryptic poise allied with great sweetness. Her hair was done in a rich coil on the nape of a comely neck. Between her breasts, on a chain of beaten silver, hung several ruddy garnets, carven with rough intaglios whose precise nature I did not notice at the time. Her eyes met mine with perfect frankness, and she smiled with an air of naive delight and mischief at my all-too-obvious dumfoundment. That smile made me her voluntary captive henceforward.

The second woman was of a more negroid type, though personable enough in her way. By her bearing and demeanor, she gave the impression of being somehow subordinate to the first, and I assumed that she was a slave or servant. The one semblance of a garment worn by both was a little square of cloth de- pending in front from a girdle of palm-fiber; but the fabric of the square worn by the first was finer than that of the other, and differed from it in having a fringe of silky tassels.

The leader turned and spoke a few words to her companion in mellifluous liquid tones, and the servant replied in a voice ahnost equally soft and musical; The word "Aroumani" was repeated several times, with accompanying glances at me, and I readily surmised that I was the theme of their conversation. I could not understand their speech, which bore no likeness to the Foulah language, and, indeed, was different from that of any pagan tribe I had so far encountered in Adamawa. But some of the vocables teased me with a vague sense of familiarity, though I could not define or aline this familiarity at the moment.

I addressed the two women in the scant Foulah that I knew, asking if they were of the Azombeii tribe. They smiled, and nodded their heads in recognition of the word, and made signs to me that I was to follow them.

The sun had now leapt above the horizon, and the forest was filled with a great and golden radiance as the women led me away from the river-shore and along a meandering path among gigantic baobabs. They walked before me with a grave and effortless grace, and the leader looked back every now and then over her shapely shoulder, smiling with a complaisant curve of the full lips and a delicious droop of the carven lids that had in them a trace of simple coquetry. I followed, half overcome by emotions that were new to me — by the first pulsations of a mounting fever of the senses and the mind, the stirring of unfamiliar curiosities, the subtle or, the poppy-drowsy delight of a Circean enchantment. I felt as if the immemorial attraction of Africa had suddenly become embodied for me in a human shape.

The forest began to thin, and we came to cultivated fields, and then to a large village of clay huts. My sable guides pointed to the village, saying the one word: "Azombeii," which, as I learned later, was the name of the principal town as well as of the district in general.

The place was astir with negroes, many of whom, both male and female, were possessed of a clear-cut type of feature unaccountably reminiscent of the classical, and similar to that of the two women. Their skins varied from darkest ebony to a sultry, tarnished copper. Many of them crowded around us immediately, regarding me with a sort of friendly inquisitiveness, and making signs of obeisance and reverence before my Venuslike companion. It was clear that she occupied a place of high importance among them, and I wondered, not for the first time, if she were the woman of whom the Foulahs had spoken — the ruler of the Azombeii and the living viceregent of the goddess Wanaôs.

I tried to converse with the natives, but could not make myself understood until an old man with a bald head and a straggling fringe of gray beard came forward and hailed me in broken English. He, it seemed, had traveled as far afield as Nigeria during his youth, which accounted for his linguistic accomplishments. None of the others had ever been more than a few miles beyond the confines of his own territory; and apparently the tribe had little intercourse with outsiders, either negro or Caucasian.

The old man was most affable and loquacious, evidently delighting in an opportunity to air his command of a foreign tongue. It was hardly necessary to question him, for he began at once to volunteer the information which I desired. His people, he announced, were very glad to see me, for they were friendly toward the whites, though they had no manner of use for the Moslem negroes of Adamawa. Also, he went on, it was manifest that I had won the favor and protection of the goddess Wanaôs, since I appeared among them under the guidance of Mybaloë, their beloved ruler, in whom the spirit of the goddess resided. At this, he made an humble obeisance toward my lovely guide, who smiled, and addressed a few sentences to him, which he forthwith interpreted, saying that Mybaloë had proffered me an invitation to remain in Azombeii as her guest.