The Ultimate Weird Tales Collection - 133 stories - Clark Ashton Smith (Trilogus Classics) (118 page)

'I bid you welcome to the abbey of Perigon,' he said, in a suave rumble, and even as he spoke, another robed and hooded figure appeared and took my horse in charge. As I murmured my thanks and acknowledgments, the storm broke and tremendous gusts of rain, accompanied by evernearing peals of thunder, drove with demoniac fury on the door that had closed behind me.

"It is fortunate that you found us when you did," observed my host. "Twere ill for man and beast to be abroad in such a hell-brew."

Divining without question that I was hungry as well as tired, he led me to the refectory and set before me a bountiful meal of mutton, brown bread, lentils and a strong excellent red wine.

He sat opposite me at the refectory table while I ate, and, with my hunger a little mollifed, I took occasion to scan him more attentively. He was both tall and stoutly built, and his features, where the brow was no less broad than the powerful jaw, betokened intellect as well as a love for good living. A certain delicacy and refinement, an air of scholarship, of good taste and good breeding, emanated from him, and I thought to myself: 'This monk is probably a connoisseur of books as well as of wines.' Doubtless my expression betrayed the quickening of my curiosity, for he said, as if in answer:

'I am Hilaire, the abbot of Perigon. We are a Benedictine order, who live in amity with God and with all men, and we do not hold that the spirit is to be enriched by the mortification or impoverishment of the body. We have in our butteries an abundance of wholesome fare, in our cellars the best and oldest vintages of the district of Averoigne. And, if such thiags interest you, as mayhap they do, we have a library that is stocked with rare tomes, with precious manuscripts, with the finest works of heathendom and Christendom, even to certain unique writings that survived the holocaust of Alexandria.'

'I appreciate your hospitality,' I said, bowing. 'I am Christophe Morand, a law-student, on my way home from Tours to my father's estate near Moulins. I, too, am a lover of books, and nothing would delight me more than the privilege of inspecting a library so rich and curious as the one whereof you speak.'

Forthwith, while I finished my meal, we fell to discussing the classics, and to quoting and capping passages from Latin, Greek or Christian authors. My host, I soon discovered, was a scholar of uncommon attainments, with an erudition, a ready familiarity with both ancient and modern literature that made my own seem as that of the merest beginner by comparison. He, on his part, was so good as to commend my far from perfect Latin, and by the time I had emptied my bottle of red wine we were chatting familiarly like old friends.

All my fatigue had now flown, to be succeeded by a rare sense of well-being, of physical comfort combined with mental alertness and keenness. So, when the abbot suggested that we pay a visit to the library, I assented with alacrity.

He led me down a long corridor, on each side of which were cells belonging to the brothers of the order, and unlocked, with a huge brazen key that depended from his girdle, the door of a great room with lofty ceiling and several deep-set windows. Truly, he had not exaggerated the resources of the library; for the long shelves were overcrowded with books, and many volumes were piled high on the tables or stacked in corners. There were rolls of papyrus, of parchment, of vellum; there were strange Byzantine or Coptic bibles; there were old Arabic and Persian manuscripts with floriated or jewel-studded covers; there were scores of incunabula from the first printing-presses; there were innumerable monkish copies of antique authors, bound in wood or ivory, with rich illuminations and lettering that was often in itself a work of art.

With a care that was both loving and meticulous, the abbot Hilaire brought out volume after volume for my inspection. Many of them I had never seen before; some were unknown to me even by fame or rumor. My excited interest, my unfeigned enthusiasm, evidently pleased him, for at length he pressed a hidden spring in one of the library tables and drew out a long drawer, in which, he told me, were certain treasures that he did not care to bring forth for the edification or delectation of many, and whose very existence was undreamed of by the monks.

'Here,' he continued, 'are three odes by Catullus which you will not find in any published edition of his works. Here, also, is an original manuscript of Sappho — a complete copy of a poem otherwise extant only in brief fragments; here are two of the lost tales of Miletus, a letter of Perides to Aspasia, an unknown dialogue of Plato and an old Arabian work on astronomy, by some anonymous author, in which the theories of Copernicus are anticipated. And, lastly, here is the somewhat infamous Histoire d'Amour, by Bernard de Vaillantcoeur, which was destroyed immediately upon publication, and of which only one other copy is known to exist.'

As I gazed with mingled awe and curiosity on the unique, unheard-of treasures he displayed, I saw in one corner of the drawer what appeared to be a thin volume with plain untitled binding of dark leather. I ventured to pick it up, and found that it contained a few sheets of ciosely written manuscript in old French.

'And this?' I queried, turning to look at Hilaire, whose face, to my amazement, had suddenly assumed a melancholy and troubled expression.

'It were better not to ask, my son.' He crossed himself as he spoke, and his voice was no longer mellow, but harsh, agitated, full of a sorrowful perturbation. 'There is a curse on the pages that you hold in your hand: an evil spell, a malign power is attached to them, and he who would venture to peruse them is henceforward in dire peril both of body and soul.' He took the little volume from me as he spoke, and returned it to the drawer, again crossing himself carefully as he did so.

'But, father,' I dared to expostulate, 'how can such things be? How can there be danger in a few written sheets of parchment?'

'Christophe, there are things beyond your understanding, things that it were not well for you to know. The might of Satan is manifestable in devious modes, in diverse manners; there are other temptations than those of the world and the flesh, there are evils no less subtle than irresistible, there are hidden heresies, and necromancies other than those which sorcerers practise.'

'With what, then, are these pages concerned, that such occult peril, such unholy power lurks within them?'

'I forbid you to ask.' His tone was one of great rigor, with a finality that dissuaded me from further questioning.

'For you, my son,' he went on, 'the danger would be doubly great, because you are young, ardent, full of desires and curiosities. Believe me, it is better to forget that you have ever seen this manuscript.' He closed the hidden drawer, and as he did so, the melancholy troubled look was replaced by his former benignity.

'Now,' he said, as he turned to one of the book-shelves, 'I will show you the copy of Ovid that was owned by the poet Petrarch.' He was again the mellow scholar, the kindly, jovial host, and it was evident that the mysterious manuscript was not to be referred to again. But his odd perturbation, the dark and awful hints he had let fall, the vague terrific terms of his proscription, had all served to awaken my wildest curiosity, and, though I felt the obsession to be unreasonable, I was quite unable to think of anything else for the rest of the evening. All manner of speculations, fantastic, absurd, outrageous, ludicrous, terrible, defiled through my brain as I duly admired the incunabula which Hilaire took down so tenderly from the shelves for my delectation.

At last, toward midnight, he led me to my room — a room especially reserved for visitors, and with more of comfort, of actual luxury in its hangings, carpets and deeply quilted bed than was allowable in the cells of the monks or of the abbot himself. Even when Hilaire had withdrawn, and I had proved for my satisfaction the softness of the bed allotted me, my brain still whirled with questions concerning the forbidden manuscript. Though the storm had now ceased, it was long before I fell asleep; but slumber, when it finally came, was dreamless and profound.

When I awoke, a river of sunshine clear as molten gold was pouring through my wmdow. The storm had wholly vanished, and no lightest tatter of cloud was visible anywhere in the pale-blue October heavens. I ran to the window and peered out on a world of autumnal forest and fields all a-sparkle with the diamonds of rain. All was beautiful, all was idyllic to a degree that could be fully appreciated only by one who had lived for a long time, as I had, within the walls of a city, with towered buildings in lieu of trees and cobbled pavements where grass should be. But, charming as it was, the foreground held my gaze only for a few moments; then, beyond the tops of the trees, I saw a hill, not more than a mile distant, on whose summit there stood the ruins of some old chateau, the crumbling, brokendown condition of whose walls and towers was plainly visible. It drew my gaze irresistibly, with an overpowering sense of romantic attraction, which somehow seemed so natural, so inevitable, that I did not pause to analyze or wonder; and once having seen it, I could not take my eyes away, but lingering at the window for how long I knew not, scrutinizing as closely as I could the details of each timeshaken turret and bastion. Some undefinable fascination was inherent in the very form, the extent, the disposition of the pile — some fascination not dissimilar to that exerted by a strain of music, by a magical combination of words in poetry, by the features of a beloved face. Gazing, I lost myself in reveries that I could not recall afterward, but which left behind them the same tantalizing sense of innominable delight which forgotten nocturnal dreams may sometimes leave.

I was recalled to the actualities of life by a gentle knock at my door, and realized that I had forgotten to dress myself. It was the abbot, who came to inquire how I had passed the night, and to tell me that breakfast was ready whenever I should care to arise. For some reason, I felt a little embarrassed, even shamefaced, to have been caught day-dreaming; and though this was doubtless unnecessary, I apologized for my dilatoriness. Hilaire, I thought, gave me a keen, inquiring look, which was quickly withdrawn, as, with the suave courtesy of a good host, he assured me that there was nothing whatever for which I need apologize.

When I had breakfast, I told Hilaire, with many expressions of gratitude for his hospitality, that it was time for me to resume my journey. But his regret at the announcement of my departure was so unfeigned, his invitation to tarry for at least another night was so genuinely hearty, so sincerely urgent, that I consented to remain. In truth, I required no great amount of solicitation, for, apart from the real liking I had taken to Hilaire, the mystery of the forbidden manuscript had entirely enslaved my imagination, and I was loth to leave without having learned more concerning it. Also, for a youth with scholastic leanings, the freedom of the abbot's library was a rare privilege, a precious opportunity not to be passed over.

'I should like,' I said, 'to pursue certain studies while I am here, with the aid of your incomparable collection.'

'My son, you are more than welcome to remain for any length of time, and you can have access to my books whenever it suits your need or inclination.' So saying, Hilaire detached the key of the library from his girdle and gave it to me. 'There are duties,' he went on, 'which will call me away from the monastery for a few hours today, and doubtless you will desire to study in my absence.'

A little later, he excused himself and departed. With inward felicitations on the longed-for opportunity that had fallen so readily into my hands, I hastened to the library, with no thought save to read the proscribed manuscript. Giving scarcely a glance at the laden shelves, I sought the table with the secret drawer, and fumbled for the spring. After a little anxious delay, I pressed the proper spot and drew forth the drawer. An impulsion that had become a veritable obsession, a fever of curiosity that bordered upon actual madness, drove me, and if the safety of my soul had really depended upon it, I could not have denied the desire which forced me to take from the drawer the thin volume with plain unlettered binding.

Seating myself in a chair near one of the windows, I began to peruse the pages, which were only six in number. The writing was peculiar, with letter-forms of a fantasticality I had never met before, and the French was not only old but well-night barbarous in its quaint singularity. Notwithstanding the difficulty I found in deciphering them, a mad, unaccountable thrill ran through me at the first words, and I read on with all the sensations of a man who had been bewitched or who had drunken a philtre of bewildering potency.

There was no title, no date, and the writing was a narrative which began almost as abruptly as it ended. It concerned one Gerard, Comte de Venteillon, who, on the eve of his marriage to the renowned and beautiful demoiselle, Eleanor des Lys, had met in the forest near his chateau a strange, half-human creature with hoofs and horns. Now Gerard, as the narrative explained, was a knightly youth of indisputably proven valor, as wdl as a true Christian; so, in the name of our Savior, Jesus Christ, he bade the creature stand and give an account of itself.

Laughing wildly in the twilight, the bizarre being capered before him, and cried: