The Ultimate Weird Tales Collection - 133 stories - Clark Ashton Smith (Trilogus Classics) (133 page)

I obeyed; but my host remained standing. He was paler and older and more erect than ever in the chill lamplight; and I sensed a sinewy, unnatural vigor, a diabolic vitality, which was terrifyingly incongruous with his extreme age. I shivered with more than the cold of the evening air and the dank mansion. Of course, I still felt that the old man's invitation was some sort of preposterous foolery or trickery. But the circumstances among which I found myself were unexplainable and uncanny. However, I mustered enough courage to ask a few questions.

'I am naturally surprised,' I said, 'to learn that the Gorgon's head has survived into modern times. Unless the query is impertinent, will you not tell me how it came into your possession?'

'He! he!' laughed the old man, with a loathsome rictus. 'That is easily answered: I won the Head from Perseus at a game of dice, when he was in his dotage.' 'But how is that possible?' I countered. 'Perseus lived several thousand years ago.'

'Yes, according to your notation. But time is not altogether the simple matter which you believe it to be. There are short-cuts between the ages, there are deviations and overlappings among the epochs, of which you have no idea. ... Also, I can see that you are surprised to learn that the Head is in London... But London after all is only a name; and there are shiftings, abbreviations, and interchanges of space as well as of time.'

I was amazed by his reasoning, but was forced to admit internally that it did not lack a certain logic.

'I see your point,' I conceded... 'And now, of course, you will show me the Gorgon's head?'

'In a moment. But I most warn you again to be supremely careful; and also, you must be prepared for its exceeding and overwhelming beauty no less than for its horror. The danger lies, as you may well imagine, in the former quality.'

He left the room, and soon returned, carrying in his hand a metal mirror of the same period as the lamps. The face was highly polished, with a reflecting surface. wellnigh equal to that of glass; but the back and handle, with their strange carvings of Laocoön-like figures that writhed in a nameless, frozen agony, were black with the tarnish of elder centuries. It might well have been the very mirror that was employed by Perseus.

The old man placed it in my hands.

'Come.' he said, and turned to the open door through which I had seen the crowded statuary.

'Keep your eyes on the mirror,' he added, 'and do not look beyond it. You will be in grave peril as soon as you enter this door.'

He preceded me, averting his face from the portal, and gazing back across his shoulder with watchful orbs of malignant fire. My own eyes intent on the mirror, I followed.

The room was unexpectedly large; and was lit by many lamps that depended from chains of wrought silver. At first sight, when I had crossed the sill, I thought that it was entirely filled with stone statues, some of them standing erect in postures of a painful rigor, and others lying on the floor in agonized eternal contortions. Then, moving the mirror a little, I saw that there was a clear space through which one could walk, and a vaster vacant space at the opposite end of the room, surrounding a sort of altar. I could not see the whole of this altar, because the old man was now in my line of mirrored vision. But the figures beside me, at which I now dared to peep without the mirror's intermediation, were enough to absorb my interest for the moment.

They were all life-size and they all offered a most singular medley of historical periods. Yet it would seem that all of them, by the sameness of their dark material, like a black marble, and the uniform realism and verisimilitude of their technique, might well have been sculptured by the same hand. There were boys and bearded men in the chitons of Greece, there were mediaeval monks, and knights in armor, there were soldiers and scholars and great ladies of the Renaissance, of the Restoration. there were people of the Eighteenth, the Nineteenth, the Twentieth centuries. And in every muscle, in every lineament of each, was stamped an incredible suffering, an unspeakable fear. And more and more. as I studied them, a ghastly and hideous conjecture was formulated in my mind.

The old man was at my elbow, leering and peering into my face with a demoniac malice.

'You are admiring my collection of statuary,' he said. 'And I can see that you are impressed by its realism... But perhaps you have already guessed that the statues are identical with their models. These people are the unfortunates who were not content to see Medusa only in a mirror... I warned them ... even as I have warned you... But the temptation was too much for them.'

I could say nothing. My thoughts were full of terror, consternation, stupefaction. Had the old man told me the truth, did he really possess anything so impossible and mythical as the Gorgon's head? Those statues were too life-like, too veridical in all their features, in their poses that preserved a lethal fear, their faces marked with a deadly but undying torment. No human sculptor could have wrought them, could have reproduced the physiognomies and the costumes with a fidelity so consummate and so atrocious.

'Now,' said my host, 'having seen those who were over- powered by the beauty of Medusa, it is time for you to behold the Gorgon herself.' He stepped to one side, eyeing me intently; and I saw in the metal mirror the whole of that strange altar which his body had partially intercepted from my view. It was draped with some funereal black fabric; and lamps were burning on each side with their tall and frozen flames. In the center, on a broad paten of silver or electrum, there stood the veritable Head, even as the ancient myths have depicted it, with vipers crawling and lifting among its matted locks.

How can I delineate or even suggest that which is beyond the normal scope of human sensation or imagining? I saw in the mirror a face of unspeakably radiant pallor — a dead face from which there poured the luminous, blinding glory of celestial corruption, of superhuman bale and suffering. With lidless, intolerable eyes, with lips that were parted in an agonizing smile, she was lovely, she was dreadful, beyond any vision ever vouchsafed to a mystic or an artist, and the light that emanated from her features was the light of worlds that lie too deep or too high for mortal perception. Hers was the dread that turns the marrow into ice, and the anguish that slays like a bolt of lightning.

Long did I gaze in the mirror with the shuddering awe of one who beholds the veilless countenance of a final mystery. I was terrified, appalled — and fascinated to the core of my being; for that which I saw was the ultimate death, the ultimate beauty. I desired, yet I did not dare, to turn and lift my eyes to the reality whose mere reflection was a fatal splendor.

The old man had stepped closer; he was peering into the mirror and watching me with furtive glances, by turns.

'Is she not beautiful?' he whispered. 'Could you not gaze upon her forever?' And do you not long to behold her with- out the intermediation of the mirror, which hardly does her justice?'

I shivered at his words, and at something which I sensed behind them.

'No! no!' I cried, vehemently. 'I admit all that you say, But I will not gaze any longer; and I am not mad enough to let myself be turned into a stone image.'

I thrust the mirror into his hands as I spoke and turned to leave, impelled by an access of overmastering fright. I feard the allurement of Medusa: and I loathed that evil ancient with a loathing that was beyond limit or utterance.

The mirror clattered on the floor, as the old man dropped it and sprang upon me with a tigerish agility. He seized me with his knotted hands, and though I had sensed their sinewy vigor, I was not prepared for the demoniacal strength with which he whirled me about and thrust me toward the altar.

'Look! Look!' he shrieked, and his voice was that of a fiend who urges the damned to some further pit of perdition.

I had closed my eyes instinctively, but even through my lids I felt the searing radiance. I knew, I believed implicitly the fate which would be mine if I beheld Medusa face to face. I struggled madly but impotently against the grip that held me; and I concentrated all my will to keep my lids from lighting even by the breadth of an eyelash.

Suddenly my arms were freed, and I felt the diabolic fingers on my brow, groping swiftly to find my eyes. I knew their purpose, and knew also that the old man must have closed his own eyes to avoid the doom he had designed for me. I broke away, I turned, I grappled with him; and we fought insanely, frantically, as he strove to swing me about with one arm and tore at my shut eyelids with his other hand. Young as I am, and muscular, I was no match for him, and I swerved slowly toward the altar, with my head bent back till my neck was almost broken, in a vain effort to avoid the iron fumbling of his fingers. A moment more, and he would have conquered; but the space in which we fought was narrow, and he had now driven me back against a row of the stone figures, some of which were recumbent on the floor. He must have stumbled over one of these, for he fell suddenly with a wild, despairing cry, and released me as he went down. I heard him strike the floor with a crash that was singularly heavy — a crash as of something harder and more massive and more ponderous than a human body.

Still standing with shut eyes, I waited; but there was no sound and no movement from the old man. Bending toward the floor, I ventured to look between half-open lids. He was lying at my feet, beside the figure on which he had tripped; and I needed no second glance to recognize in all his limbs, in all his lineaments, the same rigidity and the same horror which characterized the other statues. Like them, he had been smitten instantaneously into an image of dark stone. In falling, he had seen the very face of Medusa, even as his victims had seen it. And now he would he among them forever.

Somehow, with no backward glance, I fled from the room, I found my way from that horrible mansion, I sought to lose it from sight and memory in half-deserted, mysterious alleys that were no legitimate part of London. The chill of ancient death was upon me; it hung in the web of timeless twilight along those irrecognizable ways, around those innominable houses; and it followed me as I went. But at last, by what miracle I know not, I came to a familiar street, where people thronged in the lamplit dusk, and the air was no longer chill except with a falling fog.

THE GREAT GOD AWTO

(Class-room lecture given by the Most Honorable Erru Saggus, Professor of Hamurriquanean Archaeology at the World-University of Toshtush, on the 365th day of the year 5998.)

Males, females, androgynes and neuters of the class in archaeology, you have learned, from my previous lectures, all that is known or inferred concerning the crudely realistic art and literature of the ancient Hamurriquanes. With some difficulty, owing to the fragmentary nature of the extant remains, I have reconstructed for you their bizarre and hideous buildings, their rude mechanisms.

Also, you are now familiar with the unimaginably clumsy, corrupt and inefficient legal and economic systems that prevailed among them, together with the garblings of crass superstition and scant knowledge that bore the sacred names of the sciences. You have listened, not without amusement, to my account of their ridiculous amatory and social customs, and have heard with horror the unutterable tale of their addiction to all manner of violent Crimes.

Today I shall speak regarding a matter that throws into even grosser relief the low-grade barbarism, the downright savagery, of this bloody and besotted people.

Needless to say, my lecture will concern their well-nigh universal cult of human sacrifice and self-immolation to the god Awto:

a cult which many of my confreres have tried to associate with the worship of the Heendouan deity, Yokkurnot, or Jukkernot. In this cult, the wild religious fanaticism of the Hamurriquanes, together with the national blood-lust for which they were notorious, found its most congenial and spacious outlet.

If we grant the much-disputed relationship between Awto and Yokkurnudd, it seems plain that the latter god was an extremely wild and refined variation of Awto, worshipped by a gentler and more advanced people. The rites done to Yokkurnudd were localized and occasional while the sacrifices required by Awto took place at all hours on every street and highway.

However, in the face of certain respected authorities, I am indined to doubt if the two religions had much in common. Certainly nothing apart from the ritual usage of crushing wheels of ponderous earth-vehicles, such as you have seen in our museums among the exhumed relics of antiquity.

It is my fond hope that I shall eventually find evidence to confirm this doubt, and thus vindicate the Heendouans of the blackest charge that legend and archaeology have brought against them. I shall have made a worthy contribution to science if I can show that they were among the few ancient peoples who were never tainted by the diabolic cult of Awto originating in Hamurriqua.