The Third Reich at War (83 page)

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Authors: Richard J. Evans

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BOOK: The Third Reich at War
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Some indeed kept fighting out of antisemitic commitment. Propaganda and indoctrination had instilled in them the firm belief that, as a soldier working in the Leader’s military messenger service on the Eastern Front wrote on 1 March 1942, ‘This is a matter of two great world-views. Either us or the Jews.’
156
This belief kept some going when German victory began to look in doubt. ‘It surely cannot be,’ wrote one army man stationed in southern France at the end of May 1942, ‘that the Jews will win and rule.’
157
Mingled with such incredulity was an ever-stronger dose of fear. If Germany was defeated, wrote another soldier in August 1944, ‘the Jews will then fall on us and exterminate everything that is German, there will be a cruel and terrible slaughter.’
158
Yet Nazi ideology played little or no role in the commitment of many others. Why, for example, did a man like Wilm Hosenfeld carry on serving in the army, when he hated Nazism so much? It was not only Eastern Europeans and Jews whom the regime he served were persecuting and murdering, but also, he realized in December 1943, Germans themselves. Coming from rural Hesse, Hosenfeld had perhaps not realized the extent of the Nazis’ maltreatment of their internal opponents in the 1930s. A conversation with his new assistant, a former Communist whose health had been broken by repeated torture in the cells of the Gestapo, stripped him of this last illusion. It was clear, wrote Hosenfeld, that the men who led the regime approved of such behaviour:

Now it becomes clear to me why they can only carry on working through force and lies, and why lies have to be the protection for their whole system . . . Ever more violent acts have to follow, war is only the logical continuation of their policy. Now the entire [German] people, who did not exterminate this ulcer at the appropriate moment, must perish. These rogues are sacrificing us all . . . The atrocities here in the east, in Poland, Yugoslavia and Russia, are only continuing in a straight line the process that began with their political opponents in Germany ... And we idiots believed they could bring us a better future. Every person who approved of this system even to the smallest degree has to be ashamed today of having done so.
159

 

For Hosenfeld, the Nazis were a tiny clique of criminals who did not represent the German people as a whole. He carried on performing his duties not for them, but for Germany, to preserve it from Bolshevism. A good many other officers most probably felt similarly. By July 1943, for example, General Heinrici was becoming concerned that Germany was in danger of losing the war. It was, he wrote, as if to bolster up his own commitment to continuing the fight, ‘clear that there must be no defeat in this war, since what would come afterwards is not even to be thought of. Germany would go under, and we ourselves with it.’
160

There is little evidence to suggest that Nazi ideology spread through the army to fill a gap left by the disintegration of military values and the men’s basic loyalty to one another as ‘comrades’. The relative homogeneity of each division in most respects meant that primary group loyalties remained intact within the division for most of the war. It was not so much the disintegration of such loyalties as their persistence, in a mixture of experienced and increasingly cynical and brutalized veterans with a continual and, from early 1943, increasing stream of ideologically deeply

Nazified younger men that formed the basis for the barbarous conduct of the war by German troops in the east. Even in times of heavy losses, such as the end of 1941 and the beginning of 1942, the social cohesion of the 253rd Infantry Division companies was damaged but not destroyed, and with the return of convalescent soldiers and the arrival of fresh recruits it was soon restored.
161
These were groups of men bound together by ties of mutual loyalty forged in the heat of battle. Even when, as they increasingly did after Stalingrad, they began to doubt whether victory could ever be attained, they continued to fight out of a sense of comradeship and mutual support in adversity.
162
Here they could create emotional bonds in small groups that provided a substitute, at least to some extent, for the families they had left at home, caring for the wounded, decorating their bunkers and living quarters and, like the troops who invested so much emotional capital in the celebration of Christmas at Stalingrad, providing some kind of meaning to life amidst the senselessness of war. Here, in another way perhaps, was the organic national community, the
Volksgemeinschaft
, in miniature; and correspondingly, all the soldiers’ aggressive masculinity was directed outwards, towards the enemy, and towards a population that, in the east at least, they regarded as racially inferior, indeed as barely human.
163

The men also kept fighting out of sheer fear - fear of what would happen to them if they surrendered to the enemy, fear of their superiors should they show signs of flagging. The armed forces had their own courts-martial, which were freely used by officers in all three services to prosecute offences ranging from the theft of food parcels sent in the field post at one extreme to desertion of the colours at the other. Any of these offences could land the offender before a firing-squad. Numerous prosecutions were brought for the vaguely defined offence of ‘undermining military strength’ (
Wehrkraftzersetzung
), which could include anything from defeatist utterances to self-mutilation in the hope of being invalided out; and, as in civilian life, criticism of the regime and its leaders was also a criminal offence. By contrast, as we have already seen, there were relatively few prosecutions for offences against the civilian population of occupied areas, such as looting, rape or murder, and shooting captured enemy soldiers instead of taking them prisoner was widely tolerated, especially in the initial stages of Operation Barbarossa. Courts-martial were, therefore, overwhelmingly used as a means of enforcing discipline and the will to fight. Over the whole course of the war, it has been estimated that courts-martial tried the staggering total of 3 million cases, of which some 400,000 were brought against civilians and prisoners of war.
164
Of all these cases, no fewer than 30,000 ended in a member of the German armed forces being condemned to death. This compared with a mere forty-eight executed in the German forces during the First World War. Of those 30,000 death sentences, some were commuted, and a few were pronounced
in absentia
. But the great majority - at least 21,000 according to the most thorough estimate - were carried out. In all other combatant countries with the exception of the Soviet Union, death sentences pronounced by courts-martial during the Second World War can be numbered in hundreds at most, rather than thousands.
165

A prisoner brought before a court-martial was supposed to be tried by three judges. Regulations required the accused to be provided with a defence counsel, but in the heat of the battle such rules were widely disregarded. One participant recalled for example that in a part of the Stalingrad front covered by four army divisions, 364 death sentences were handed out by drumhead courts-martial in the space of just over week, for offences including cowardice, desertion and the theft of food parcels.
166
Acting in his capacity as Commander-in-Chief, Hitler issued a set of guidelines that prescribed the most draconian levels of punishment. ‘The death penalty is recommended,’ according to one of the guidelines, ‘if the offender acted out of fear of personal endangerment or if it is necessary in the particular circumstances of the individual case for the maintenance of manly discipline.’
167
Military judges by and large shared the view of the civilian judicial apparatus under Nazism that, as one of them declared:

Whatever serves the people is just . . . In the narrower sense of military law, it follows that ‘whatever serves the armed forces is just’. . . Now it becomes clear why there can be no ‘average soldier’. To be a soldier means to raise the National Socialist conception of honour and soldierly behaviour to a professional ethos.
168
This meant, for example, that 6,000 executions were carried out for ‘undermining military strength’. The commonest offence bringing men before the firing-squad was desertion, which led to 15,000 executions. In many cases, the offence in effect amounted to little more than absence without leave (
unerlaubte Entfernung
). Sentences, following orders issued by the Combined Armed Forces Supreme Command in December 1939 and again in July 1941, were carried out as soon as possible after being passed. ‘The faster a pest in the armed forces (
Wehrmachtschädling
) receives the punishment he has earned, the easier it will be to prevent other soldiers from committing the same or similar deeds and the easier it will be to maintain manly discipline among the troops.’
169

IV

Terrorizing the troops through the draconian application of military justice may well have helped keep them fighting long after they knew the war was lost. But what the regime increasingly required was a military force that fought out of fanatical National Socialist commitment. This was in fact available, in the shape of the Military SS (
Waffen-SS
). Its history went back to the early days of the Third Reich, when Hitler had formed an armed personal bodyguard, which later became the so-called ‘Adolf Hitler Personal Flag’ (
Leibstandarte Adolf Hitler
). Conceived mainly as a ceremonial unit, it was commanded by a rough Bavarian Nazi, Josef (‘Sepp’) Dietrich, whose previous jobs had included working as a petrol-pump attendant, a waiter, a farm labourer and a foreman in a tobacco factory. Born in 1892, he had served in a tank unit, but otherwise had no serious military experience, as army generals repeatedly but vainly pointed out. Soon, however, Dietrich’s boss Heinrich Himmler set up another, larger organization and began recruiting army men to provide the unit with proper military training, which from 1938 was provided to Dietrich’s men as well. By the end of 1939, these various military units of the SS had been joined by groups from the Death’s Head Units formed by Theodor Eicke to provide guards for the concentration camps. The SS forces grew in number from 18,000 on the eve of war to 140,000 in November 1941, including tank regiments and motorized infantry. They were intended from the outset to be an elite, ideologically committed, highly trained, and - unlike the army - unconditionally loyal to Hitler. Senior officers were notably younger than their army counterparts, mostly being born in the 1890s or early 1900s and so in their forties or early fifties at the time of the war. Military SS regiments were given names such as ‘The Reich’, ‘Germany’, ‘The Leader’ and so on. Again unlike the army, the Military SS was an institution not of the German people but of the Germanic race, and its leading figure, Gottlob Berger, a long-time Nazi and First World War veteran who was one of Himmler’s closest intimates, set up recruiting offices in ‘Germanic’ countries like Holland, Denmark, Norway and Flanders, forming the first non-German division (‘Viking’) in the spring of 1941. Further recruits from Eastern European countries followed, as numbers began to take priority over supposed racial affinities. By 1942 the Military SS numbered 236,000 men; in 1943 it exceeded half a million; and in 1944 it was approaching a strength of 600,000, of whom some 369,000 were active in the field.
170

Regular army commanders were disparaging of the Military SS, whose commanders they considered lacking in professionalism and over-inclined to sacrifice the lives of their men. Although the SS divisions were placed under their command, the army generals could do little to rein in their fanatical desire for self-sacrifice. When told by Eicke that his men’s lives had counted for nothing in an attack he had just carried out, the army general Erich Hopner, under whose command Eicke had been placed, roundly condemned this attitude: ‘That is the outlook of a butcher.’
171
However, the senior generals were not wholly averse to the Military SS spearheading attacks and taking the bulk of the casualties: it preserved the lives of their own men and reduced the strength of a serious rival force. Himmler complained in August 1944 that ‘people of ill-will’ in the army were conspiring to ‘butcher this unwelcome force and get rid of it for some future development’.
172
Army commanders also alleged that members of the Military SS were more likely than their own troops to commit massacres of innocent civilians, especially Jews, and carry out other crimes, above all on the Eastern Front. An official army investigation in August 1943 noted that out of eighteen proven cases of rape reported to it, twelve had been committed by members of the Military SS. How accurate such reports were cannot be ascertained. The Military SS tended to provide something of an excuse for regular army commanders wishing to conceal, or pass over, the crimes committed by their own men. On the other hand, even officers from other branches of the SS were known to complain about its brutality. When the commander of the ‘Prince Eugene’ division tried to excuse to a minister of the puppet government in Croatia some atrocities committed by his men as ‘errors’, another SS officer told him: ‘Since you arrived there has unfortunately been one “error” after another.’
173
Attempts after 1945 by former Military SS officers to portray their troops as nothing more than ordinary soldiers failed to carry conviction, since there could be no doubt about their elite status or their fanatical ideological commitment. On the other hand, the mass of evidence that has come to light since the early 1990s about the conduct of regular troops on and behind the Eastern Front undermines claims that the Military SS was wholly exceptional in its disregard for the laws and conventions of warfare.

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