The Rise of Rome: The Making of the World's Greatest Empire (39 page)

When Fortune had deprived him of all hope for the future and driven him to the last extremity, then, while he used every resource which might bring him victory both in his preparations for the battle and on the field itself, he gave equal thought as to how in the event of total defeat he should face that eventuality and suffer nothing unworthy of his past career.

Hasdrubal’s head was mummified and taken south. It was flung down in front of one of Hannibal’s outposts. Two Punic prisoners of war were released and sent to Hannibal to tell him all that had happened. The story is that he groaned, “
Now, at last, I see plainly the fate of Carthage.”

In Hannibal’s final stronghold, in Bruttium, stood a famous shrine to Juno, Rome’s old foe and so, as we have seen, a favorite of the Punic publicity machine. Livy reports that “
it had an enclosure surrounded by dense woodland, with lofty firs, and, in the center, rich grassland where cattle of all kinds, sacred to the goddess, grazed without any shepherd to attend them.” Here in 205 the Punic general, assiduous self-promoter that he was, erected an altar on which he inscribed at some length, in Greek as well as Carthaginian, his achievements, his res gestae. Perhaps this was less a brag than an epitaph for lost hopes.

If we can believe Cicero, he nearly committed an act of divine lèse-majesté. Inside the temple there was a golden column. Hannibal was curious to find out if it was merely plate, and bored a hole in it. Finding it to be solid gold, he decided to take it away. The enraged goddess appeared to the Carthaginian commander in a dream and warned him that unless he left her column alone she would make him lose the sight in his good eye. He complied. With the gold shavings from his drilling, he had a
little heifer made which he apologetically affixed to the top of the column.

What are we to make of this story? It comes from a
pro-Carthaginian original source. In one sense, it redounds to Hannibal’s credit; he behaved well and gave way to Juno’s wishes. But, with the defeat of Carthage looming, the anecdote also reflects a coolness between them.

The Romans knew it was in their interest to be equally energetic champions of Juno. Two years previously, her famous temple on the Aventine Hill was struck by lightning. To propitiate the goddess, an elaborate ceremony was staged: a couple of white cows led a procession in which two ancient statues of Juno were carried through the streets and twenty-seven virgins sang a hymn in her praise. The cows were sacrificed. The goddess accepted the best offer still on the table, and finally set aside her anger with the descendants of Troy. The bad-tempered consequences of the Judgment of Paris and of Aeneas’s betrayal of Queen Dido had finally arrived at a harmonious conclusion.

For, in truth, Hannibal was right to be pessimistic. Continuing attempts to reinforce his army failed. He no longer held the initiative and was condemned to enforced inactivity. The once all-conquering general had played his last card.

At the time, Cannae appeared to mark a turning point in world history, but it is the battle at the Metaurus that deserves the accolade. It was now obvious to all, including the Queen of Heaven, that Carthage was entering a bleak endgame.

THE END OF
the saga is swiftly told. Back in Rome, the
privatus cum imperio
was not allowed a triumph, because he was not and had not been a praetor or a consul. However, it was some recompense that he was easily elected consul for 205. He was assigned Sicily as his
provincia
, or theater of activity, with permission to invade Africa if he saw fit. The permission was reluctantly given, for the old Delayer,
Fabius Maximus, took a dim view of harebrained gambles. Better by far, he argued, to concentrate on removing Hannibal from Italy.

Scipio completely disagreed, for once the Punic army had left, a war-weary people would surely press for a quick peace, leaving Carthage more or less where it had been at the end of the First Punic War—still a substantial and independent power. Scipio envisaged Rome as master of the Western Mediterranean, and that meant demoting Carthage to the status of a permanent dependent. This would be accomplished only by a decisive victory in Africa.

In the spring of 204, Scipio landed an army of thirty-five thousand men in the Punic heartland and laid siege to the important town of Utica. In these early days, his weakness was cavalry, although a new ally, the young Numidian chieftain Masinissa, supplied some horsemen, and little progress was made until the following year. Peace discussions were held, inconclusively, but they had a surprising by-product. Roman officers were able to visit the two enemy camps and learned about their construction (timber and reeds) and layout. One night, in a remarkable commando operation, Roman troops set fire to them and caused heavy casualties. Many victims did not even realize that the conflagration had been arson, rather than misadventure. If Hannibal had engaged in such a stratagem, it would have been denounced as typical underhand Punic treachery.

Later in the year, Scipio won a full-dress battle. Although he had fewer troops, he pushed back the enemy’s wings and encircled the infantry in the center, in fine Hannibalic style. Peace terms were agreed to end the war. Carthage was to surrender all prisoners, evacuate Italy and Gaul, abandon Spain and all islands between Italy and Carthage, hand over its entire navy (bar twenty ships), and pay a large indemnity of five thousand talents. However, the Council of Elders crossed its collective fingers behind its back and sent word to Hannibal, recalling him and his army to Carthage. He
angrily obeyed, but blamed the home authorities for not having supported him wholeheartedly in the past. If they had, Carthage would not be in its present state.

Still determined to win the public-relations battle for Juno’s goodwill, the Romans put about a story that
some Italian soldiers in the Punic army refused to go to Africa. Hannibal invited them to an assembly in the goddess’s peaceful and hitherto inviolate precinct in Bruttium, where he had them surrounded by other troops and slaughtered. Another black mark in the goddess’s book.

With between fifteen thousand and twenty thousand men safely back in North Africa, the Council of Elders was ready to abandon its peace treaty and renew hostilities. In a deliberate provocation, a convoy of Roman supply ships was attacked. A coldly furious Scipio, who had probably suspected all along that the enemy was playing for time, summoned Masinissa, who was now able to supply a substantial cavalry force, and set about compelling Hannibal to offer battle. This he did, by launching a ruthless campaign of massacre and destruction in the fertile Punic countryside. Towns were taken, laid waste, and their populations sold into slavery.

The policy worked. In late October 202, the Carthaginian and Roman armies met near Zama, a town five days’ march from the sea. Eager to meet his young rival, Hannibal asked for a personal conference à deux with Scipio. Halfway between the opposing lines, each attended by an interpreter, the generals met. Nothing came of this remarkable encounter. The Carthaginian proposed peace, but Scipio was confident of victory and refused.

The following morning, battle was joined. In one sense, the outcome did not much matter. If fate insisted, Rome could afford yet another defeat, and would simply come back with yet another army. Carthage, however, was at its last gasp. Hannibal commanded the larger number of men, but for once he had few cavalry and much of his infantry was untested. His battle plan took account of these weaknesses. He knew that Scipio’s cavalry would scatter his own
and gallop away in pursuit; his task was to rout the legions in the Roman center and win the day before the horsemen had time to return and take his infantry in the rear. Eighty war elephants were drawn up in front. Behind them, the Carthaginian commander arranged his foot soldiers in three lines, with the less experienced in the first two and his seasoned veterans from the Italian years at the back.

The course of the battle went more or less as Hannibal guessed it would, but not with a happy outcome for him. The Romans quickly drove his cavalry from the field. Unfortunately, the elephants were a disaster, some hurtling down lanes or gaps in the line that Scipio specially created for them (the beasts were then dealt with at leisure in the rear) and others stampeding back into their own forces. Hannibal’s first two lines of foot soldiers were swept away. Then the Roman legionaries paused methodically to regroup from their loose maniples into a dense phalanx, before engaging with his third line. For a while there was an evenly balanced slogging match, until, crucially, Scipio’s cavalry rode back and, as Hannibal had gloomily foreseen, attacked them from behind. He had done his best under the circumstances, but it had not been good enough. The game was up, and sixteen years of blood and victories had gone for nothing.

Further resistance by Carthage was futile, and risked bringing on the annihilation of the city itself. The fates of Capua, Tarentum, and Syracuse were fresh in the mind. The final peace terms were more severe than those previously negotiated. The indemnity rose to ten thousand talents, payable in fifty annual installments. Carthage was to remain independent but within boundaries, as it was before the war (a territory about the size of modern Tunisia); formerly Numidian lands claimed by Masinissa were to be returned. The city was not allowed to make war outside Africa, and only with Rome’s permission within Africa. The entire fleet was to be burned, except for ten triremes, the maximum now permitted. This was the end of Carthage as a Mediterranean power.

When the draft treaty was laid before the Council of Elders, a member stood up and began to oppose acceptance. Hannibal forcibly pulled him down from the speakers’ platform. Censured for breeching the conventions of the house, he apologized. According to Polybius, he said:

You must pardon me, for you know I left Carthage when I was only nine and have now only returned when I am past forty-five.… It seems to me amazing and quite beyond my comprehension that anyone who is a citizen of Carthage … should not thank his lucky stars that now we are at [Rome’s] mercy we have obtained such lenient terms.… So now I beg you not even to debate the question, but declare your acceptance of the proposals unanimously.

The council followed Hannibal’s advice and passed a resolution to conclude the treaty on the conditions set out.

TWO ROMAN LEGIONS
are on the march, commanded by one of the consuls. It is late afternoon and twilight will soon set in. The long column comes to a halt, and the men break up into an extraordinary daily routine. In a few hours, they build a complete military camp.

The pattern is always the same. First an officer goes forward to find a suitable site. When that is done, the spot where the consul’s tent, or
praetorium
, is to be erected is decided and, in front of it, a forum or marketplace. Nearby will be the tent of the quaestor, the logistics manager, and those of the tribunes, or staff officers. Every other component falls into a predetermined place. The camp is square, with four gates and a grid of streets laid out with flags planted in the ground. All the distances are regulated and familiar.

The site quickly becomes a busy anthill. Each legionary has a specific task to fulfill. Some dig a ditch and a low rampart, with stakes (every soldier carries one) hammered into it to form a defensive
palisade. Others put up tents in orderly rows. Watchwords are set, and sentries posted, and officers prepare to do their rounds. Night falls on what looks like a small city.

The whole process is a fine example of discipline under pressure. When Pyrrhus of Epirus witnessed the Roman legions encamp for the night, he was daunted by the spectacle, realizing for the first time that, when fighting Rome, he might have issued a challenge he could not win. Another Greek, the historian Polybius, has left a detailed and admiring description of
the Republic’s military dispositions as it emerged from the struggle with Hannibal, from which this account is taken. He wanted to understand the legions’ remarkable record of success in war after war.

When the need arose for recruiting an army, the consuls announced the day for a levy when all men of military age, between seventeen and forty-six, and with property valued at more than four hundred denarii, were to assemble on the Capitol. The denarius was a small silver coin, the value of which in today’s terms is hard to compute because of widely differing economic conditions, but a legionary in this period received a daily allowance of one-third of a denarius. Each man was allocated the legion with which he would serve and the fighting category—whether he was to join the light-armed
velites
, the youthful
hastati
, the mature
principes
, or the veteran
triarii
. Meanwhile, messengers went out to the allied communities throughout the peninsula, requiring the provision of a requisite number of troops.

Much of a Roman’s life on and off through his twenties and thirties was spent in the army. The maximum length of service was sixteen years for an infantryman (twenty in a national emergency) and ten for an
eques
. Normally, he would serve for a continuous period of six years, after which, as an
evocatus
, he could be called back to the colors as and when required. Conscription was compulsory, and no one could stand for public office before completing a decade of national service.

Punishments were ferocious. A man on nighttime guard duty
who was found to be asleep or absent without leave could expect to suffer a
fustuarium
. A military tribune touched him lightly with a cudgel, whereupon his fellow soldiers fell upon him with clubs and stones and beat him to death. Other capital offenses included theft, perjury, homosexual acts committed by a mature adult on a teenager, and cowardice in the field (for example, throwing away one’s weapons in fear). A “third strike and you’re dead” policy was applied to convictions for noncapital crimes.

If a group of soldiers—for example, a maniple—broke and ran under pressure and deserted their posts, no mercy was shown. The legion was paraded and those found guilty were brought to the front and reprimanded. Then one out of every ten of them was selected by lot and beaten to death. The remainder were put on iron rations and expelled from the camp; they were forced to quarter themselves in a place without any defenses.