Blows sleep away and the dreams of recollection.
(While the
CHORUS
sings these words an
ATTENDANT
brings on to the stage the three dwarf trees.
)
TSUNEYO
How cold it is! And as the night passes, each hour the frost grows keener. If I had but fuel to light a fire with, that you might sit by it and warm yourself! Ah! I have thought of something. I have some dwarf trees. I will cut them down and make a fire of them.
PRIEST
Have you indeed dwarf trees?
TSUNEYO
Yes, when I was in the World I had a fine show of them; but when my trouble came I had no more heart for tree-fancying, and gave them away. But three of them, I keptâplum, cherry, and pine. Look, there they are, covered with snow. They are precious to me; yet for this night's entertainment I will gladly set light to them.
PRIEST
No, no, that must not be. I thank you for your kindness, but it is likely that one day you will go back to the World again and need them for your pleasure. Indeed it is not to be thought of.
TSUNEYO
My life is like a tree the earth has covered; I shoot no blossoms upward to the world.
WIFE
And should we burn for you
These shrubs, these profitless toys,
TSUNEYO
Think them the faggots of our Master's servitude.
*
WIFE
For snow falls now upon them, as it fell
TSUNEYO
When he to hermits of the cold
Himalayan Hills was carrier of wood.
WIFE
So let it be.
CHORUS
"Shall I from one who has cast life aside,
Dear life itself, withold these trivial trees?"
(
TSUNEYO
goes and stands by the dwarf trees.
)
Then he brushed the snow from off them, and when he looked,
"I cannot, cannot," he cried, "O beautiful trees,
Must I begin?
You, plum-tree, among bare boughs blossoming
Hard by the window, still on northward face
Snow-sealed, yet first to scent
Cold air with flowers, earliest of Spring;
'You first shall fall.'
You by whose boughs on mountain hedge entwined
Dull country folk have paused and caught their breath,
*
Hewn down for firewood. Little had I thought
My hand so pitiless!"
(He cuts down the plum-tree.
)
"You, cherry (for each Spring your blossom comes
Behind the rest), I thought a lonely tree
And reared you tenderly, but now I,
I am lonely left, and you, cut down,
Shall flower but with flame."
TSUNEYO
You now, O pine, whose branches I had thought
One day when you were old to lop and trim,
Standing you in the field, a football-post,
â
Such use shall never know.
Tree, whom the winds have ever wreathed
With quaking mists, now shimmering in the flame
Shall burn and burn.
Now like a beacon, sentinels at night
Kindle by palace gate to guard a king,
Your fire burns brightly.
Come, warm yourself.
PRIEST
Now we have a good fire and can forget the cold.
TSUNEYO
It is because you lodged with us that we too have a fire to sit by.
PRIEST
There is something I must ask you: I would gladly know to what clan my host belongs.
TSUNEYO
I am not of such birth; I have no clan-name.
PRIEST
Say what you will, I cannot think you a commoner. The times may change; what harm will you get by telling me your clan?
TSUNEYO
Indeed I have no reason to conceal it. Know then that Tsuneyo Genzayemon, Lord of Sano, is sunk to this!
PRIEST
How came it, sir, that you fell to such misery?
TSUNEYO
Thus it was: kinsmen usurped my lands, and so I became what I am.
PRIEST
Why do you not go up to the Capital and lay your case before the Shikken's court?
TSUNEYO
By further mischance it happens that Lord Saimy
Å
ji
*
himself is absent upon pilgrimage. And yet not all is lost; for on the wall a tall spear still hangs, and armor with it; while in the stall a steed is tied. And if at any time there came from the City news of peril to our masterâ
Then, broken though it be I would gird this armor on,
And rusty though it be I would hold this tall spear,
And lean-ribbed though he be I would mount my horse and ride
Neck by neck with the swiftest, To write my name on the roll. And when the fight began
Though the foe were many, yet would I be the first To cleave their ranks, to choose an adversary To fight with him and die.
(He covers his face with his hands; his voice sinks again.
)
But now, another fate, worn out with hunger
To die useless. Oh despair, despair!
PRIEST
Take courage; you shall not end so. If I live, I will come to you again. Now I go.
TSUNEYO and WIFE
We cannot let you go. At first we were ashamed that you should see the misery of our dwelling; but now we ask you to stay with us awhile.
PRIEST
Were I to follow my desire, think you I would soon go forth into the snow?
TSUNEYO and WIFE
After a day of snow even the clear sky is cold, and tonightâ
PRIEST
Where shall I lodge?
WIFE
Stay with us this one day.
PRIEST
Though my longing bides with youâ
TSUNEYO and WIFE
You leave us?
PRIEST
Farewell, Tsuneyo!
BOTH
Come back to us again.
CHORUS
(speaking for
PRIEST
)
"And should you one day come up to the City, seek for me there. A humble priest can give you no public furtherance, yet can he find ways to bring you into the presence of Authority. Do not give up your suit." He said no more. He went his wayâhe sad to leave them and they to lose him from their sight.
(Interval of Six Months.
)
TSUNEYO
(standing outside his hut and seeming to watch travelers on the road
)
Hie, you travelers! Is it true that the levies are marching to Kamakura? They are marching in great force, you say? So it is true. Barons and knights from the Eight Counties of the East all riding to Kamakura! A fine sight it will be. Tasselled breastplates of beaten silver; swords and daggers fretted with gold. On horses fat with fodder they ride; even the grooms of the relay-horses are magnificently apparelled. And along with them
(miming the action of leading a horse)
goes Tsuneyo, with horse, armor, and sword that scarce seem worthy of such names. They may laugh, yet I am not, I think, a worse man than they; and had I but a steed to match my heart, then valiantlyâ
(making the gesture of cracking a whip)
you laggard!
CHORUS
The horse is old, palsied as a willow-bough; it cannot hasten. It is lean and twisted. Not whip or spur can move it. It sticks like a coach in a bog. He follows far behind the rest.
PRIEST
(again ruler
*
of Japan, seated on a throne
)
Are you there?
ATTENDANT
I stand before you.
PRIEST
Have the levies of all the lands arrived?
ATTENDANT
They are all come.
PRIEST
Among them should be a knight in broken armor, carrying a rusty sword, and leading his own lean horse. Find him, and bring him to me.
ATTENDANT
I tremble and obey.
(Going to
TSUNEYO.
) I must speak with you.
TSUNEYO
What is it?
ATTENDANT
You are to appear immediately before my lord.
TSUNEYO
Is it I whom you are bidding appear before his lordship?
ATTENDANT
Yes, you indeed.
TSUNEYO
How can it be I? You have mistaken me for some other.
ATTENDANT
Oh no, it is you. I was told to fetch the most ill-conditioned of all the soldiers; and I am sure you are he. Come at once.
TSUNEYO
The most ill-conditioned of all the soldiers?
ATTENDANT
Yes, truly.
TSUNEYO
Then I am surely he. Tell your lord that I obey.
ATTENDANT
I will do so.
TSUNEYO
I understand; too well I understand. Some enemy of mine has called me traitor, and it is to execution that I am summoned before the Throne. Well, there is no help for it. Bring me into the Presence.
CHORUS
He was led to where on a great daïs
All the warriers of this levy were assembled
Like a bright bevy of stars.
Row on row they were ranged,
Samurai and soldiers;
Swift scornful glances, fingers pointed
And the noise of laughter met his entering.
TSUNEYO
Stuck through his tattered, his old side-sewn sash,
His rusty sword sags and trailsâyet he undaunted,
"My Lord, I have come."
(He bows before the Throne.
)
PRIEST
Ha! He has come, Tsuneyo of Sano!
Have you forgotten the priest whom once you sheltered from the snowstorm? You have been true to the words that you spoke that night at Sano:
"If at any time there came news from the City of peril to our master
Then broken though it be, I would gird this armor on,
And rusty though it be, I would hold this tall spear,
And bony though he be, I would mount my horse and ride
Neck by neck with the swiftest."
These were not vain words; you have come valiantly. But know that this levy of men was made to this purpose: to test the issue of your words whether they were spoken false or true; and to hear the suits of all those that have obeyed my summons, that if any among them have suffered injury, his wrongs may be righted.
And first in the case of Tsuneyo, I make judgment. To him shall be returned his lawful estate, thirty parishes in the land of Sano.
But above all else one thing shall never be forgotten, that in the great snowstorm he cut down his trees, his treasure, and burnt them for firewood. And now in gratitude for the three trees of that timeâplum, cherry, and pineâwe grant to him three fiefs, Plum-field in Kaga, Cherrywell in Etch
Å«
and Pine-branch in K
Å
zuke.
He shall hold them as a perpetual inheritance for himself and for his heirs; in testimony whereof we give this title-deed, by our own hand signed and sealed, together with the safe possession of his former lands.
TSUNEYO
Then Tsuneyo took the deeds.
CHORUS
He took the deeds, thrice bowing his head.
(Speaking for
TSUNEYO.
)
"Look, all you barons! (
TSUNEYO
holds up the documents.
)
Look upon this sight
And scorn to envy turn!"
Then the levies of all the lands
Took leave of their Lord
And went their homeward way.
TSUNEYO
And among them Tsuneyo
CHORUS
Among them Tsuneyo,
Joy breaking on his brow,
Rides now on splendid steed
To the Boat-bridge of Sano, to his lands once torn
Pitiless from him as the torrent tears
That Bridge of Boats at Sano now his own.
N
OTE ON
K
OMACHI
.
T
HE
legend of Komachi is that she had many lovers when she was young, but was cruel and mocked at their pain. Among them was one, Shii no Sh
Å
sh
Å
, who came a long way to court her. She told him that she would not listen to him till he had come on a hundred nights from his house to hers and cut a hundred notches on the shaft-bench of his chariot. And so he came a hundred nights all but one, through rain, hail, snow, and wind. But on the last night he died.