The Idiot (66 page)

"Allow me!"

The prince was silent. He sat straight up in his chair and gazed fervently at Ivan Petrovitch.

"It seems to me that you have been too painfully impressed by the news of what happened to your good benefactor," said the old dignitary, kindly, and with the utmost calmness of demeanour. "You are excitable, perhaps as the result of your solitary life. If you would make up your mind to live more among your fellows in society, I trust, I am sure, that the world would be glad to welcome you, as a remarkable young man; and you would soon find yourself able to look at things more calmly. You would see that all these things are much simpler than you think; and, besides, these rare cases come about, in my opinion, from ennui and from satiety."

"Exactly, exactly! That is a true thought!" cried the prince. "From ennui, from our ennui but not from satiety! Oh, no, you are wrong there! Say from THIRST if you like; the thirst of fever! And please do not suppose that this is so small a matter that we may have a laugh at it and dismiss it; we must be able to foresee our disasters and arm against them. We Russians no sooner arrive at the brink of the water, and realize that we are really at the brink, than we are so delighted with the outlook that in we plunge and swim to the farthest point we can see. Why is this? You say you are surprised at Pavlicheff's action; you ascribe it to madness, to kindness of heart, and what not, but it is not so.

"Our Russian intensity not only astonishes ourselves; all Europe wonders at our conduct in such cases! For, if one of us goes over to Roman Catholicism, he is sure to become a Jesuit at once, and a rabid one into the bargain. If one of us becomes an Atheist, he must needs begin to insist on the prohibition of faith in God by force, that is, by the sword. Why is this? Why does he then exceed all bounds at once? Because he has found land at last, the fatherland that he sought in vain before; and, because his soul is rejoiced to find it, he throws himself upon it and kisses it! Oh, it is not from vanity alone, it is not from feelings of vanity that Russians become Atheists and Jesuits! But from spiritual thirst, from anguish of longing for higher things, for dry firm land, for foothold on a fatherland which they never believed in because they never knew it. It is easier for a Russian to become an Atheist, than for any other nationality in the world. And not only does a Russian 'become an Atheist,' but he actually BELIEVES IN Atheism, just as though he had found a new faith, not perceiving that he has pinned his faith to a negation. Such is our anguish of thirst! 'Whoso has no country has no God.' That is not my own expression; it is the expression of a merchant, one of the Old Believers, whom I once met while travelling. He did not say exactly these words. I think his expression was:

"'Whoso forsakes his country forsakes his God.'

"But let these thirsty Russian souls find, like Columbus' discoverers, a new world; let them find the Russian world, let them search and discover all the gold and treasure that lies hid in the bosom of their own land! Show them the restitution of lost humanity, in the future, by Russian thought alone, and by means of the God and of the Christ of our Russian faith, and you will see how mighty and just and wise and good a giant will rise up before the eyes of the astonished and frightened world; astonished because they expect nothing but the sword from us, because they think they will get nothing out of us but barbarism. This has been the case up to now, and the longer matters go on as they are now proceeding, the more clear will be the truth of what I say; and I—"

But at this moment something happened which put a most unexpected end to the orator's speech. All this heated tirade, this outflow of passionate words and ecstatic ideas which seemed to hustle and tumble over each other as they fell from his lips, bore evidence of some unusually disturbed mental condition in the young fellow who had "boiled over" in such a remarkable manner, without any apparent reason.

Of those who were present, such as knew the prince listened to his outburst in a state of alarm, some with a feeling of mortification. It was so unlike his usual timid self-constraint; so inconsistent with his usual taste and tact, and with his instinctive feeling for the higher proprieties. They could not understand the origin of the outburst; it could not be simply the news of Pavlicheff's perversion. By the ladies the prince was regarded as little better than a lunatic, and Princess Bielokonski admitted afterwards that "in another minute she would have bolted."

The two old gentlemen looked quite alarmed. The old general (Epanchin's chief) sat and glared at the prince in severe displeasure. The colonel sat immovable. Even the German poet grew a little pale, though he wore his usual artificial smile as he looked around to see what the others would do.

In point of fact it is quite possible that the matter would have ended in a very commonplace and natural way in a few minutes. The undoubtedly astonished, but now more collected, General Epanchin had several times endeavoured to interrupt the prince, and not having succeeded he was now preparing to take firmer and more vigorous measures to attain his end. In another minute or two he would probably have made up his mind to lead the prince quietly out of the room, on the plea of his being ill (and it was more than likely that the general was right in his belief that the prince WAS actually ill), but it so happened that destiny had something different in store.

At the beginning of the evening, when the prince first came into the room, he had sat down as far as possible from the Chinese vase which Aglaya had spoken of the day before.

Will it be believed that, after Aglaya's alarming words, an ineradicable conviction had taken possession of his mind that, however he might try to avoid this vase next day, he must certainly break it? But so it was.

During the evening other impressions began to awaken in his mind, as we have seen, and he forgot his presentiment. But when Pavlicheff was mentioned and the general introduced him to Ivan Petrovitch, he had changed his place, and went over nearer to the table; when, it so happened, he took the chair nearest to the beautiful vase, which stood on a pedestal behind him, just about on a level with his elbow.

As he spoke his last words he had risen suddenly from his seat with a wave of his arm, and there was a general cry of horror.

The huge vase swayed backwards and forwards; it seemed to be uncertain whether or no to topple over on to the head of one of the old men, but eventually determined to go the other way, and came crashing over towards the German poet, who darted out of the way in terror.

The crash, the cry, the sight of the fragments of valuable china covering the carpet, the alarm of the company—what all this meant to the poor prince it would be difficult to convey to the mind of the reader, or for him to imagine.

But one very curious fact was that all the shame and vexation and mortification which he felt over the accident were less powerful than the deep impression of the almost supernatural truth of his premonition. He stood still in alarm—in almost superstitious alarm, for a moment; then all mists seemed to clear away from his eyes; he was conscious of nothing but light and joy and ecstasy; his breath came and went; but the moment passed. Thank God it was not that! He drew a long breath and looked around.

For some minutes he did not seem to comprehend the excitement around him; that is, he comprehended it and saw everything, but he stood aside, as it were, like someone invisible in a fairy tale, as though he had nothing to do with what was going on, though it pleased him to take an interest in it.

He saw them gather up the broken bits of china; he heard the loud talking of the guests and observed how pale Aglaya looked, and how very strangely she was gazing at him. There was no hatred in her expression, and no anger whatever. It was full of alarm for him, and sympathy and affection, while she looked around at the others with flashing, angry eyes. His heart filled with a sweet pain as he gazed at her.

At length he observed, to his amazement, that all had taken their seats again, and were laughing and talking as though nothing had happened. Another minute and the laughter grew louder—they were laughing at him, at his dumb stupor—laughing kindly and merrily. Several of them spoke to him, and spoke so kindly and cordially, especially Lizabetha Prokofievna—she was saying the kindest possible things to him.

Suddenly he became aware that General Epanchin was tapping him on the shoulder; Ivan Petrovitch was laughing too, but still more kind and sympathizing was the old dignitary. He took the prince by the hand and pressed it warmly; then he patted it, and quietly urged him to recollect himself—speaking to him exactly as he would have spoken to a little frightened child, which pleased the prince wonderfully; and next seated him beside himself.

The prince gazed into his face with pleasure, but still seemed to have no power to speak. His breath failed him. The old man's face pleased him greatly.

"Do you really forgive me?" he said at last. "And—and Lizabetha Prokofievna too?" The laugh increased, tears came into the prince's eyes, he could not believe in all this kindness—he was enchanted.

"The vase certainly was a very beautiful one. I remember it here for fifteen years—yes, quite that!" remarked Ivan Petrovitch.

"Oh, what a dreadful calamity! A wretched vase smashed, and a man half dead with remorse about it," said Lizabetha Prokofievna, loudly. "What made you so dreadfully startled, Lef Nicolaievitch?" she added, a little timidly. "Come, my dear boy! cheer up. You really alarm me, taking the accident so to heart."

"Do you forgive me all—ALL, besides the vase, I mean?" said the prince, rising from his seat once more, but the old gentleman caught his hand and drew him down again—he seemed unwilling to let him go.

"C'est tres-curieux et c'est tres-serieux," he whispered across the table to Ivan Petrovitch, rather loudly. Probably the prince heard him.

"So that I have not offended any of you? You will not believe how happy I am to be able to think so. It is as it should be. As if I COULD offend anyone here! I should offend you again by even suggesting such a thing."

"Calm yourself, my dear fellow. You are exaggerating again; you really have no occasion to be so grateful to us. It is a feeling which does you great credit, but an exaggeration, for all that."

"I am not exactly thanking you, I am only feeling a growing admiration for you—it makes me happy to look at you. I dare say I am speaking very foolishly, but I must speak—I must explain, if it be out of nothing better than self-respect."

All he said and did was abrupt, confused, feverish—very likely the words he spoke, as often as not, were not those he wished to say. He seemed to inquire whether he MIGHT speak. His eyes lighted on Princess Bielokonski.

"All right, my friend, talk away, talk away!" she remarked. "Only don't lose your breath; you were in such a hurry when you began, and look what you've come to now! Don't be afraid of speaking—all these ladies and gentlemen have seen far stranger people than yourself; you don't astonish THEM. You are nothing out-of-the-way remarkable, you know. You've done nothing but break a vase, and give us all a fright."

The prince listened, smiling.

"Wasn't it you," he said, suddenly turning to the old gentleman, "who saved the student Porkunoff and a clerk called Shoabrin from being sent to Siberia, two or three months since?"

The old dignitary blushed a little, and murmured that the prince had better not excite himself further.

"And I have heard of YOU," continued the prince, addressing Ivan Petrovitch, "that when some of your villagers were burned out you gave them wood to build up their houses again, though they were no longer your serfs and had behaved badly towards you."

"Oh, come, come! You are exaggerating," said Ivan Petrovitch, beaming with satisfaction, all the same. He was right, however, in this instance, for the report had reached the prince's ears in an incorrect form.

"And you, princess," he went on, addressing Princess Bielokonski, "was it not you who received me in Moscow, six months since, as kindly as though I had been your own son, in response to a letter from Lizabetha Prokofievna; and gave me one piece of advice, again as to your own son, which I shall never forget? Do you remember?"

"What are you making such a fuss about?" said the old lady, with annoyance. "You are a good fellow, but very silly. One gives you a halfpenny, and you are as grateful as though one had saved your life. You think this is praiseworthy on your part, but it is not—it is not, indeed."

She seemed to be very angry, but suddenly burst out laughing, quite good-humouredly.

Lizabetha Prokofievna's face brightened up, too; so did that of General Epanchin.

"I told you Lef Nicolaievitch was a man—a man—if only he would not be in such a hurry, as the princess remarked," said the latter, with delight.

Aglaya alone seemed sad and depressed; her face was flushed, perhaps with indignation.

"He really is very charming," whispered the old dignitary to Ivan Petrovitch.

"I came into this room with anguish in my heart," continued the prince, with ever-growing agitation, speaking quicker and quicker, and with increasing strangeness. "I—I was afraid of you all, and afraid of myself. I was most afraid of myself. When I returned to Petersburg, I promised myself to make a point of seeing our greatest men, and members of our oldest families—the old families like my own. I am now among princes like myself, am I not? I wished to know you, and it was necessary, very, very necessary. I had always heard so much that was evil said of you all—more evil than good; as to how small and petty were your interests, how absurd your habits, how shallow your education, and so on. There is so much written and said about you! I came here today with anxious curiosity; I wished to see for myself and form my own convictions as to whether it were true that the whole of this upper stratum of Russian society is WORTHLESS, has outlived its time, has existed too long, and is only fit to die—and yet is dying with petty, spiteful warring against that which is destined to supersede it and take its place—hindering the Coming Men, and knowing not that itself is in a dying condition. I did not fully believe in this view even before, for there never was such a class among us—excepting perhaps at court, by accident—or by uniform; but now there is not even that, is there? It has vanished, has it not?"