The Dream and the Tomb (56 page)
The political map of the Saracenic Near East at this time showed remarkable fragmentation. Between Damascus and Cairo there were about a dozen principalities. Some were at war with one another; others were searching for allies; still others were quite capable of abandoning their alliances at a moment's notice. In this way it happened that Muzaffar, Prince of Hama, having fought a border war with the prince of Aleppo, sent an ambassador to Acre, promising that, in exchange for help against Aleppo, he would give the use of his castles to the Christians and all his people would become Christians. The prince of Hama wanted the King of Navarre to send troops to his aid, or at least to make a show of force. The King of Navarre led his troops northward along the coastal road to Tripoli, and he seems to have intimidated the prince of Aleppo. Although the prince of Hama reneged on his promise to let the Crusaders use his castles and convert his subjects, there were indications that more useful alliances would soon be formed.
A few weeks later, when the king of Navarre's army was encamped at Sephoria in the Galilee, an ambassador arrived from as-Salih Ismail of Damascus with an offer to surrender the castles of Belfort, Tiberias, and Safed, and large areas of the Galilee and the hinterland of Sidon, in exchange for an agreement that the Christians would make no truce with Egypt and that they would defend Jaffa and Ascalon against the Egyptian forces. The king of Navarre agreed to these terms, and marched to Jaffa, where, strangely enough, his army was met by a large detachment of the army of Damascus.
What happened at Jaffa has never been satisfactorily explained. The army of Damascus seems to have melted away after some desultory fighting with the Crusaders, who had meanwhile occupied most of the Galilee and its powerful fortresses. Then as-Salih Ayub, now sultan of Egypt, sent an embassy to win the Franks over to him, with an offer to release all the prisoners taken in the moonlit battle at Gaza and to confirm that the Crusaders had possession of Jerusalem and Bethlehem.
Like Frederick II, the king of Navarre had accomplished by diplomacy what he had failed to accomplish by force of arms. The Kingdom of Jerusalem had been restored to its historical limits, except for the regions around Nablus and Hebron. The king had accomplished his purpose. He rode to Jerusalem to pay his respects to the tomb in the Church of the Holy Sepulchre, and then returned to Acre for a last meeting with the barons
before sailing back to Spain. Somewhere in the Mediterranean, his small fleet would pass the much larger fleet of Richard, Earl of Cornwall and brother of King Henry III of England, who would take the king of Navarre's place as the acknowledged leader of the continuous Crusade.
Richard, Earl of Cornwall, was one of those curious men who go through life wearing great titles they can never live up to. His uncle was Richard the Lion Heart; his father the lackluster King John; his mother Isabelle of Angoulême, who after her husband's death married Hugh of Lusignan, Prince of the Galilee; his sister, another Isabelle, was married to the Emperor Frederick. He therefore had wide family connections with the Holy Land, and since he came as a kind of royal legate on behalf of his brother, King Henry III of England, he seemed to be invested with kingly power and the barons of Jerusalem accepted him as they had accepted the king of Navarre.
He was intelligent and affable, and he had very few illusions about the Kingdom of Jerusalem. In one of his letters home he wrote, “In the Holy Land peace has been replaced by discord, unity by division, concord by civic loathing. The two fraternal orders, although they were brought into being in defence of their common mother, are swollen with pride because they have an excess of wealth, and they quarrel mercilessly in her breast.” Apparently the relations between the Hospitallers and the Templars were strained to the breaking point. The Hospitallers were concentrated at Acre, the Templars at Jaffa. The Hospitallers favored Egypt, while the Templars were in alliance with Damascus. Richard, who had brought eight hundred knights with him, represented a third force, which held the balance of power.
November saw a turning point. Richard threw in his lot with the Hospitallers and came to an understanding with Sultan as-Salih Ayub of Egypt, who confirmed the agreements reached with the king of Navarre. There was a brief period of euphoria. It seemed that the kingdom was secure and that all the disruptive forces might be held in check. Richard was the balance wheel. For a few months he represented the power and might of the Crusader army, the more powerful because it was in alliance with Egypt.
Actually it was Frederick II who was acting behind the scenes, although Richard became the beneficiary. During that winter, Frederick sent two ambassadors to as-Salih Ayub. They came with a retinue of a hundred men, laden with expensive gifts for the sultan. This embassy was greeted as no other embassy had ever been greeted before. The sultan ordered that everyone in Cairo should welcome the ambassadors and their retinue, who were given Nubian horses from the sultan's own stables. The streets and the public buildings were illuminated. There were parades and audiences and celebrations, and the sultan spoke kindly to the ambassadors and their retinue, lodged them in his palaces, and gave them mountains of gifts. The
members of the embassy were invited to go on hunting expeditions, to practice with their crossbows, to amuse themselves as they pleased. Winter is always the best time of the year in Cairo, and as-Salih Ayub seemed determined to impress Frederick with his liberality and generosity in a good season.
Richard, well aware of the success of the embassy, seems to have felt that his services were no longer needed. He fortified Ascalon, did his best to resolve the quarrels of the barons, and in May 1241 he returned to England, taking his knights with him.
With the balance wheel gone, the barons of Jerusalem leaped at each other's throats: The Templars fought the Hospitallers, there were murderous raids by the Templars into the territory of al-Nasir Daud, and by the Hospitallers against Aleppo; Richard Filanghieri, the imperial viceroy, was thrown out of Tyre by a consortium of barons, who were incensed when he attempted to organize a
coup d'état
in Acre. Balian of Ibelin was emerging as the chief of the barons. Neither King Conrad, who reached the age of fifteen in 1243, nor the aging John of Brienne were able to exercise kingship in the Holy Land, and the barons decided that the title Queen of Jerusalem should be granted to Queen Alix of Cyprus, who became regent. The barons were in the ascendant, with no king of Navarre or earl of Cornwall to curb their recklessness, their stupidity, or their avarice. Each was prepared to defend his own property against all comers. The Kingdom of Jerusalem scarcely existed, there was only the sum of its parts.
If the barons had been united under a war leader of proven excellenceâanother Godfrey, another Leper King, another Richard the Lion Heartâit would have made very little difference during the days that followed the departure of the earl of Cornwall. The forces confronting the kingdom were vast and incalculable, and even the Templars, with their network of spies and secret agents in Damascus and Cairo, could not measure the extent of the horrors about to be visited on them.
In June 1244, the Khwarismian horsemen swept out of the Hauran, invaded the Galilee, captured Tiberias, put all the Christians to the sword, and then swung toward Nablus and Jerusalem. This long column, more than ten thousand strong, had crossed the Euphrates in boats made of animal skins earlier in the year. They had been summoned by Syltan as-Salih Ayub, who wanted them to create havoc in their southward march, join the Egyptian army at Gaza, and then march north against the Christians along the seacoast and east against Damascus. With the help of the Khwarismians, he hoped to destroy both the Christians and the armies of his uncle, as-Salih Ismail.
The Khwarismians were mercenaries, out for plunder, living off the land. They wore wolfskins and sheepskins; they survived on boiled herbs, water, milk, and a little meat. They were admirable bowmen, skilled lancers; they were quick, with their short hunting knives, at cutting
throats. They brought their women and children with them, and the women fought beside the men. They sacked Tiberias and Nablus, but these were small towns. Jerusalem was not so easily sacked by wild tribesmen.
The Christians had been slow to realize the danger. Robert, Patriarch of Jerusalem, now hurried to the holy city with the masters of the Temple and the Hospital, hoping there was time to put the defenses in order. Part of the Christian population was evacuated. Then, on July 11, 1244, the Khwarismians broke into the city, murdering and plundering as they raced through the narrow streets. They reached the Church of the Holy Sepulchre, desecrated the tombs of the kings of Jerusalem, and cut the throats of the priests who were celebrating mass at the high altar. They opened the graves of the kings, searching for treasure; they found only bones, which they threw into a fire. But the garrison held out for a few weeks. The Crusaders made a surprisingly vigorous defense, and they did not surrender until August 23. The Khwarismians then offered to let the Christians go free. About eight thousand survivors of six weeks of murder and pillage took the road to Jaffa.
They had gone only a little way down the road when they looked back and saw Frankish flags waving on the walls. Thinking that Jerusalem had somehow been recaptured by the knights, they turned back, only to fall into an ambush carefully laid by the Khwarismians, who had had second thoughts about letting the Christians go free. They amused themselves with another massacre. The Arab tribesmen in the neighborhood smelled blood. The Christians who survived the massacre were hunted down by the tribesmen and killed. Only three hundred survivors, out of the eight thousand, reached Jaffa.
In this way Jerusalem fell finally and completely into the hands of the Muslims. Except for an anomalous six-month period in 1300, 673 years would pass before a Christian army would enter the city again. On December 9, 1917, the Turks surrendered the city to General Sir Edmund Allenby.
The Khwarismian invasion brought about changes in the fragile system of alliances. The barons threw in their lot with Damascus; the king of Transjordania and the prince of Hims joined the Christians; the Templars and the Hospitallers seemed to bury their quarrels. When the prince of Hims arrived in Acre, he was welcomed with enthusiasm and jubilation; cloths of gold, silks, and carpets were spread out before him wherever he walked or rode through the city. He was known to be an excellent soldier and a master of diplomacy; and he liked and understood the Christians.
Gauthier of Brienne, Count of Jaffa, and Philip of Montfort, Lord of Tyre, commanded the expedition, which consisted of about a thousand knights and six thousand foot soldiers; the prince of Hims brought two thousand cavalry, and the king of Transjordania about an equal number of Bedouin. A real alliance had been forged: the Christians and Muslims
marched together in good spirits; there was no bickering as the three columns drove toward Gaza, where the Egyptians and the Khwarismians were waiting for them.
The armies met near the village of La Forbie on the sandy plains northeast of Gaza. Gauthier of Brienne became commander in chief of the allied forces. A young Mameluke officer, Baibars, formerly a slave, commanded the combined Egyptian-Khwarismian army. The opposing armies were about equal in numbers and equipment. The best military strategists on the field were Baibars and the prince of Hims.
At a war council before the battle, the prince of Hims insisted that they should take up defensive positions and transform the camp into an armed fortress. The Khwarismians generally avoided fortified strongpoints. Confronted by an unyielding wall of knights and foot soldiers, they could be expected to melt away, and the Egyptian army was too small to attack without them. But Gauthier of Brienne, always quick to act, decided upon an immediate attack.
The Franks were massed on the right wing, near the sea; the prince of Hims with his detachment of Damascenes occupied the center, and the king of Transjordania with his mounted Bedouin were on the left. The battle lasted two days, from the morning of October 17, 1244, to the afternoon of the next day. During the first day, the knights made repeated charges against the army of Baibars, which held its ground. There were skirmishes with the Khwarismians, thrusts and sallies all along the line. On the following day the Khwarismians attacked the Damascenes in the center, and this concentrated attack of extraordinary ferocity punched a hole in the allied line which could never be filled up. The Damascenes fled. Then the Khwarismians wheeled around against the Bedouin and cut them to pieces. The army of the prince of Hims fought well, almost to the last man. Seventeen hundred of them fell to the Khwarismians, and the prince of Hims rode off the field with only 280 men. Having disposed of the Damascenes, the cavalry of the prince of Hims, and the Bedouin, the Khwarismians turned on the Christians with the relish of men who, having feasted well, look forward to the sweetmeats at the end of dinner.
Sandwiched between the Khwarismians and the Egyptians, the Franks were torn to shreds. They charged and were thrown back, and every charge produced a mountain of dead horses and dead riders. Over five thousand Christians died in the sands. The losses at La Forbie were even greater than the losses on the Horns of Hattin. Only thirty-three Templars, twenty-seven Hospitallers, and three Teutonic Knights survived the battle. Eight hundred prisoners were taken, including Gauthier of Brienne. The Khwarismians tortured him and then surrendered him to the Egyptians in the hope of a large ransom. He died in a dungeon in Cairo, murdered by some merchants who felt that he had raided too many caravans moving between Cairo and Damascus.
The losses among the great officers of the kingdom were staggering. The Master of the Temple, the archbishop of Tyre, the bishops of Lydda and Ramleh, and the two cousins of Bohemond of Antioch, John and William of Botrun, perished; their heads were cut off to decorate the gates of Cairo. Philip of Montfort and the patriarch of Jerusalem, who had carried the True Cross into battle, escaped to Ascalon. The Egyptians celebrated in Cairo with a triumphal procession, fireworks, illuminations, and a grand parade in which the captured emirs of Damascus were seen roped together with their heads bent low and their faces grey with despair. Cairo went wild with joy.