Soul Mountain (6 page)

He tells all this with great drama, he isn’t boasting when he says he has the women students in tears. He goes on to say that in 1950 they came into the mountains to exterminate the bandits. The little courtyard was surrounded by two companies of soldiers. At daybreak they shouted to the bandits to put down their weapons, change their wicked ways and reform, and warned that there was a blockade of several machine guns at the main gate so no-one should try to escape. It’s as if he’d taken part in the battle himself.

“What happened then?” I ask.

“At first they stubbornly resisted so the little courtyard was bombarded with mortar. The surviving bandits threw down their guns and came out to surrender. Song Guotai was not amongst them. When a search was made of the little courtyard they only found a few weeping women huddled together. Everyone said the house had a secret tunnel which went up into the mountain but it was never found, and he has never shown up anywhere. It’s over forty years now, some say he’s still alive and others say he’s dead but there’s no real evidence, only theories.” He sits back into the round cane chair and tapping his fingers on the edge where his hands are resting, he begins to analyse these theories.

“There are three theories about what happened to him. One is that after escaping he fled to another area, changed his name, and settled somewhere to work in the fields as a peasant. The second is that he could have been killed in the gun fight but the bandits wouldn’t admit to it. Bandits have their own set of rules – they may be embroiled in a terrible fight amongst themselves but they won’t divulge anything to an outsider. They have their own ethics, a code of bandit chivalry if you like, and yet on the other hand they are cruel and wicked. Bandits have two sides to them. The women had all been abducted but once they came into his lair, they became a part of the gang. They were abused by him and yet kept secrets for him.” He is shaking his head not because he finds it incomprehensible but because he is moved by the complexity of the human world, it seems.

“Of course one can’t dismiss the third possibility that he fled onto the mountain, couldn’t get out, and starved to death.”

“Do people get lost on the mountain and die there?” I ask.

“Of course, and not just the peasants from elsewhere who come to dig for medicinal herbs. There are even local hunters who have died on this mountain.”

“Oh?” This is even more intriguing.

“Just last year a hunter went up the mountain and didn’t come back for ten or so days. It was only then that his relatives sought out the village authorities, and we were notified. We contacted the forestry police and had them send us tracker dogs. We got them to sniff his clothes and carried out the search by following them. Afterwards we found him caught in a crack in the rocks. He had died there.”

“How did he come to be stuck in the crack in the rocks?”

“Could’ve been anything, he probably panicked. He was hunting and hunting’s prohibited in the reserve. There’s also the case of a man killing his younger brother.”

“How did this happen?”

“He mistook his brother for a bear. The brothers had gone into the mountain to lay traps. There’s good money in musk. Laying traps has been modernized – a trap can be made with a small piece of wire pulled out of a steel construction cable and a person can lay several hundred in a day on the mountain. It’s impossible for us to supervise an area of this size. They’re all so greedy, it’s hopeless. The brothers went into the mountain to lay traps and in the process were separated. It would be superstitious to believe what the mountain folk say: according to them the brothers fell foul of blackmagic. The two of them bumped into each other after going in a circle around the top of the mountain. There was a heavy mist. The elder brother saw his younger brother, mistook him for a bear, and shot him with his rifle. The elder brother had killed the younger brother. He went home during the night and lay his and his brother’s rifles alongside one another by the bamboo gate of the pig pen so that his mother would see them when she got up to feed the pigs first thing in the morning. He didn’t go inside the house but went back up the mountain to where his brother lay dead and slit his own throat.”

I leave the empty upstairs and stand for a while in the courtyard big enough for a whole caravan of horses, then head back to the highway. There still is no sign of people or vehicles. I look at the dark green mountain enveloped in a haze of rain and mist on the opposite side. A steep greyish-white logging chute is over there and the vegetation has been totally ravaged. Earlier on, before the highway was put through, both sides of the mountain would have been covered in thickly-wooded forest. I am becoming obsessed with getting to the primeval forest at the back of the mountain and find myself drawn to it by some inexplicable force.

The light drizzle gets heavier and turns into a thin film which completely enshrouds the ridge, obscuring the mountain and gully even more. There is the rumble of thunder behind the mountain, muffled and indistinct. Suddenly, I realize that the noise of the river below the highway is much louder, there is a perpetual roar as it charges endlessly at great speed from the snowclad mountains to pour into the Min River. It possesses an intimidating and violent energy not found in rivers flowing over flat country.

It is by the pavilion that you encounter her. It is an undefinable longing, a vague hope, it is a chance meeting, a wonderful meeting. You come again at dusk to the riverside, the pounding of clothes being washed reverberates from the bottom of the pitted stone steps. She is standing near the pavilion and like you she is looking at the mountain on the other side. You can’t take your eyes off her. She stands out in this small mountain village. Her figure, poise and enigmatic expression can’t be found among the local people. You walk away but she lingers in your mind and when you return to the pavilion she is no longer there. It is already dark and in the pavilion a couple of cigarettes glow from time to time as they are smoked, people are there quietly talking and laughing. You can’t see their faces, but from their voices you guess that there are probably two men and two women. They don’t seem to be locals, who always talk loudly whether they’re flirting or being aggressive. You go up and eavesdrop. It seems they are talking about what they have had to do to get away on this excursion: deceive their parents, lie to the head of the work unit, and think up all sorts of stories. Talking about it is such fun they can’t stop cackling with laughter. You’ve already passed that age and don’t have to be supervised by anyone, still you aren’t having as much fun as they are. They probably arrived in the afternoon, but as you recall there’s only the one morning bus from the county town. Anyway they probably have their own ways and means. She doesn’t seem to be among them and didn’t seem to be as cheerful as this crowd. You leave the pavilion and walk straight down along the river-bank. You no longer need to think about finding your way. There are several dozen houses by the river but only the last one, which sells cigarettes, liquor and toilet paper, has the half door-flap of the shop open. The cobblestone road swerves back towards the town and then there’s a high wall. In the weak yellow streetlight on the right, through the dark doorway, is the village administrative office. The tall buildings and large courtyard with a watchtower must once have been the residence of a rich and powerful family at one time. Further on is a vegetable plot fenced off with broken bricks and opposite is a hospital. Two lanes up is a cinema, built just a few years back, and now showing a martial arts movie. You’ve been around this small town more than once so you don’t need to go to see what time the evening session starts. The lane at the side of the hospital cuts through to the main street and comes out right opposite the big department store. You know all this perfectly, as if you’re an old resident of the town. You could even act as a guide if anyone wanted one, and you desperately need to talk with someone.

You didn’t think that after dark there’d be so many people about on this small street. Only the department store has the iron door shut and the grill up and padlocked in front of the windows. Most of the shops are still open but the stalls that were out during the day have been put away and replaced by small tables and chairs or bamboo bed planks. People are out on the street eating and chatting, inside the shops watching television as they eat and chat, and silhouetted on the curtains of upstairs windows moving about. Someone is playing a flute and there are small children crying and yelling – every household is making its own full-blast din. Songs popular a few years ago in the cities are playing on tape recorders – tenderness laced with petulant lyrics alongside the beat of heavy metal electronic music. People sit in their doorways chatting with people across the street and it is at this time that married women in singlet and shorts and plastic slippers take tubs of dirty bath water to pour into the street. Gangs of adolescent boys are everywhere, deliberately brushing against the young girls strolling hand in hand. Suddenly, you see her again, in front of a fruit stall. You walk more quickly, she’s buying pomelos, which are just coming into season. You push in front and ask how much they cost. She touches the round unripe pomelo and walks off. You say, that’s right, they’re not ripe. You catch up to her. Like to join me? You seem to hear her agree, she even gives a nod which makes her hair shake. You had been nervous, terrified of a rebuff, you hadn’t imagine she’d agree so spontaneously. You instantly relax and you keep pace with her.

Are you also here because of Lingshan? You should have been able to say something smarter than that. Her hair shakes again, then you begin to chat.

On your own?

She doesn’t answer. The front of the hairdresser’s shop is fitted with neon lights and you see her face. It’s youthful and that slight weariness is distinctly attractive. You look at the women with their heads under the dryers and getting their hair done and say that modernization has been most rapid in this. She looks away, laughs, and you laugh with her. Her hair covers her shoulders and is black and shiny. You want to say, you have lovely hair, but think it would be going a bit too far, so you don’t say it. You walk along with her, and don’t say anything else. It’s not that you don’t want to get on closer terms with her but that you can’t think of the right words to say. You can’t help feeling embarrassed and want to get out of this dilemma as quickly as possible.

May I walk with you? Again, this is really a stupid thing to say.

You’re really a funny person, you seem to hear her mumbling. She looks reproachful and yet approving. However you can tell she’s trying to look cheerful, you must keep up with her quick steps. She’s not a child and you’re no teenager, you try flirting with her.

I can be your guide, you say, this was built in the Ming Dynasty and goes back at least five hundred years, you’re talking about the heat-retaining wall behind the Chinese herbalist’s shop, one of the flying eaves of the gable curls upwards out of the darkness into the star-lit sky. There’s no moon tonight. In the Ming Dynasty, five hundred years ago, no, even just a few decades ago, to walk along this road at night you had to carry a lantern. If you don’t believe me you only have to go off this main street and you’ll be in pitch-black lanes. You don’t even have to go back a few decades, just take twenty or thirty paces and you’ll be back in those ancient times.

While chatting you come to the front of the First Class Fragrance Teahouse where there are adults and children standing along the wall. You stand on tiptoes to look inside and stay there as well. The narrow door leads into the long teahouse where all the square tables have been put away. On the rows of benches are the backs of craning heads and right in the middle is a square table draped with a yellow-bordered red cloth: a storyteller in a robe with wide sleeves is seated on a high stool behind it.

“The sun goes down, thick clouds hide the moon, and as usual the Snake Lord and his wife lead their pack of demons back to the Palace of Blue Vastness. On seeing the plump fair-skinned boys and girls and the lavish banquet of pork, beef and lamb, they are delighted. The Snake Lord says to his wife: This good fortune is due to you. Today’s birthday celebration is magnificent. One of the demons says: Today being her Ladyship’s birthday requires wind and string music and the Master of the Grotto has had to busy himself with these.” Bang! He slams his wooden clapper on the table, “Indeed, lofty aspirations produce ideas!”

He puts aside the clapper and taking the drum stick strikes a few dull beats on the slack drum skin. In his other hand he takes up a tambourine threaded with metal bits which he slowly shakes so that it tinkles. Then in his old rasping voice he begins to explain: