Secret and Suppressed: Banned Ideas and Hidden History (41 page)

The northern clique, of course, made certain to have their own people in place in Rome, attached in whatever fashion to the Papal retinue. It was by the efforts of one of these agents that the northern clique acquired knowledge of the continents to the west, the Americas, which had been known to the upper echelons of the Church hierarchy since the last quarter of the First Century of the common era, that knowledge delivered, to the best of my knowledge, to blessed St. John the Divine in a vision, and recorded in an Epistle to the Corinthian Church by his holiness Clement, by grace of God the Bishop of Rome, in AD 96. With this information in hand, the northern clique entreated one Leif Ericsson, son of Eric the Red (a trusted Norse associate of the north European clique), to sail westward along a northern route, to ascertain the feasibility of taking these lands for themselves and using their wealth in an outright battle against the southern hegemony. It is fortunate that the natives — called “Skraelings” by Leif and his crew — proved to be displeased by the presence of the Norsemen, and had expelled them, lock, stock, and barrel, by AD 1006. When news of this expedition had filtered back to the southern clique, it caused more than a little consternation. Since the move had been covert, and the southerners desired to keep their own friends in place among the northern elite, plans were quietly laid to facilitate a successful southern effort in the event of overt action; stores were replenished, training of mercenaries upgraded, and to culminate, the Order of Knights Hospitallers of St. John — an order of warrior—monks/provisioners — was founded, in AD 1070.

The northern clique being engaged, since earlier in that same century, in one of their many in—fights for superiority, the southern clique had breath space to consolidate their own lines until about AD 1080, at which time the first full-scale small war took place between the two cliques, ending any possibility of willful merger between the two elites. That it was Gregory VII, in establishing (at the behest of the southern clique) the most sweeping of Papal temporal powers, that initiated this attack by the north, is immaterial; the southern clique had known for some time that the Muslim mercenaries who sacked their coasts were in the employ of the north, which by AD 1100 was being more and more dominated by the Prussian/Bavarian/Zionist clique. Nonetheless, a concordat of sorts was reached when Muslims not in European employ began taking advantage of the factional in-fighting, and it was to a relatively united Europe that Urban II promoted the First Crusade. It was at this time that the Order of Knights Templars was founded, much a duplication of the Order of Hospitallers, but less concerned with provisioning as with actual warfare.

That both orders served as bankers to much of the European elite, both northern and southern cliques, led to struggles between the two groups, which were to have dire consequences at a later date. There were, as yet, some factions of the southern clique still true at heart to the precepts of the Faith, rather than the power thereof, and these factions saw their opportunity in the power struggle between the Welf Family and the Hohenstauffens, also called the Guelphs and the Ghibellines, respectively, beginning in AD 1125. With the victory of the northern-sympathizing Hohenstauffen clan, the balance of power began a slow but inexorable shift to the northern clique, becoming ever more heavily dominated by the North German/Zionist faction. The shift, however, was not immediately apparent to the southern clique, who found themselves receiving a rather rude awakening in AD 1154, when a northern candidate, one Nicholas Breakspear, became Pope Adrian IV; almost immediately he gave Ireland as a gift to his mentor, Henry II of England, which has resulted in nearly a millennium of domination of the only northern ally of the southern clique.

The threat of a pincer movement set aside, the northern clique proceeded to reinaugurate their original policy of covert whittling at the power of the south, now invested very heavily in the Roman and Frankish aristocratic factions. Regular sacrifice of Jewish commoners, under the direction of the Zionist elite, was instituted to propitiate the deities still covertly worshiped by the elite of the northern clique, now merged into the Zionist deity (which had never been the same God worshiped by the Jewish commoners, as examination of coins and other artifacts of the Third Temple Period will clearly show). These regular sacrifices date to approximately 1190, and following quick on the heels of this, comes the escalation of northern preparations for outright struggle against the south; the Order of Teutonic Knights and the Livonian Brothers of the Sword, precursors to the later Prussian Orders, date to the period AD 1190— 1210. With the Hospitallers and Knights Templars engaged in a war of attrition that killed nearly as many of their number as their battles against the Muslims, and the Dominicans fully engaged, from AD 1208, in pitched battle with nonconformist southern sub-cliques and covert actions in England, the Teutonic Knights and their cohorts had a clear field to engage as they would; upon absorbing the Livonian Brothers of the Sword in 1237, they were nearly unstoppable. Their early success they attributed to a massive propitiative sacrifice of European children, in AD 1212. This affair, which began with the promotion of what was called the “Children’s Crusade”, drained an untold number of Europe’s youngest into the clutches of the Teutons; a massive number were indeed slaughtered in ritual sacrifice, and perhaps twice that number were sold into slavery to the Muslims. Once again, the ‘prayers’ of the Teutonic/Zionist clique appeared to have been answered, as with their defeat at the hands of the Mongols in AD 1256, survivors of the Order of Assassins, the Ishmaelis, of Hasan I Sabah, began trickling into Europe, seeking sanctuary among the similarly-inclined Teutonic/Zionist clique. With the addition of these well-trained and fearless — nay, nearly suicidal — Assassins, the Teutonic/Zionist Clique achieved the force necessary to assume complete control of the northern clique, as well as a special force to supplement the actions of their still-active Muslim shocktroops.

Edward I of England, upon learning the full extent of the practices of the Teutons/Zionists, was so sickened that he expelled all Jews from England in 1290, rather than allow what he considered an abomination to occur on his soil. Indeed, as knowledge of the practice crept through the subcliques of the south, one by one they either expelled the Jews (as did France in AD 1306) or else forced their conversion to Christianity, in the mistaken belief that this made them unacceptable for the sacrificial rite. A word or two, I believe, regarding the sacrificial rite of the Zionists, as well as the similar rite of the Teutons, is in order: I must warn you that the rites as I know them are distasteful in the extreme, and that I would not recommend the following as good reading for the squeamish. It must be remembered, throughout this description, that modern Jewry is, for the most part, ignorant of the rites of the Zionists, who posit that they alone (as proper Zionist Jews) are true Jewry, and all others who claim Judaism are wrong. Indeed, to investigate the history of this religion (done so admirably by Benjamin Freedman in his tome, “Facts Are Facts”) is to discover that modern rank-and-file Jewry has no real connexion to historical Judaism, but are in fact pawns in a much larger and more vicious game than they realize. To begin, then: the rite of consecration of the Kohen (ritual/sacrificial priest) and that of normative ritual sacrifice are very nearly identical. The Kohen-elect is made to enter a pit beneath the grating that is beside the altar of sacrifice, also called the altar of holocaust
(shoah,
in the Hebrew), which is described at chapter 27 of Exodus, in the first part. The altar grating is placed over the pit (actually more an encircling trench), and the sacrificial victim is brought to the altar. The preferred victim is a young boy of Jewish blood; young girls are useable, especially when supply is high, but boys are the preferred victim. Most ‘Jewish’ parents during the Templar periods (the times during which a properly-consecrated temple stood at Jerusalem) were required to redeem their children with an offering (see
chapter 12
of Leviticus); at these time, the children of the destitute (who could not offer the prescribed ransom) were used — in modern times, any so-called ‘Jewish’ child may be kidnapped & used for the sacrifice, or for the ordination, though for the sin offering a Gentile child may be used. The child, preferably an infant or toddler (but any child up to the age of thirteen being acceptable, if virginal), is stood upon the grating over the head of the Kohen—elect, nude, facing northward; the child’s head is grasped firmly by the officiating priest (or by him and his assistant, should the child be older & put up a fight), and the child’s throat is then slit to open the jugular vein. Some of the blood is made to splatter against the eastern face of the altar itself, while the rest spatters through the grating to bathe the Kohen-elect, who drinks a mouthful of the blood as it pours over him. The officiating Kohen then wets his fingers with the screaming innocent’s blood and, walking counter-clockwise around the altar, traces certain arcane sigils upon the altar’s horns with the blood; then, arriving back at the child’s position, he takes a mouthful of the spurting blood. The Kohen-elect is helped out from under the grating & joins the assisting Kohens at the child’s side, and all are liberally mouth-sprayed with the child’s blood by the officiating Kohen, thus sealing the new Kohen as a member of the priesthood.

The child, weak from loss of blood but still very much alive, is butchered; the internal fatty tissue, the liver, and the kidneys are set aside to be burnt, and the Kohens feast on what they want of the rest, burning the unused portions before sunset, according to Levitical law. This is also the basic procedure for the regular ritual sacrifice, with the exceptions being that in regular sacrifice, the blood spills uninterrupted through the grating, to renew the consecration of the sill on which the temple or killing-floor rests, and that the mouth-spraying of the child’s blood is omitted. Similarities between the Jewish and Teutonic rituals are close; the parallels suggest, perhaps, a common origin for certain practices, perhaps deriving from central Asia via the Khazars. In the Teutonic rite, the altar is generally an unhewn dolmen, and the pit and its attendant grating are absent. The priest to be consecrated in this rite merely lies, nude, on the ground at the eastern face of the stone altar (the eastern face of the altar being sacred to both the Zionists and the Teutons), and the victim — a child of either gender between the ages of seven and twelve, virginal — is brought to him. The child is forced down upon the priest—elect in a kneeling position, straddling the elect’s hips, at which time sexual penetration (notably absent in the Zionist rite) is achieved, anally for a young boy, vaginally for a young girl. The child’s head is faced east, as in the Zionist rite, and the jugular is opened, showering the priest-elect with blood, some of which is ingested. The child is then penetrated sexually by the attending priests until such time as death occurs. In both rites, the bathing in and ingestion of the blood of the child is required for proper consecration, and in the Teutonic rite (as in the Zionist), the body of the child is eaten. In the everyday ritual of sacrifice in the Teutonic rite, no priest-elect lies before the dolmen; instead, the child is penetrated by each of the priests in turn, according to rank or seniority (depending on which of two rites is being followed; I am unclear as to the exact distinction between the two, other than this particular difference of practice).

The Order of Knights Templars — who operated extensively in the north — had been influenced heavily by the Teutonic/Zionist cult. The northern houses of the Templars had indeed adopted several practices from the northern clique, including the Zionist practice of consulting preserved oracular heads for augury. The southern houses of the Templars in combination with the Hospitallers, approached French king Philippe IV with a list of charges, substantiated by eyewitness testimony of a number of the southern Templars, and acting on this information Philippe issued an order of arrest in September of 1307. The order was finally suppressed through all Europe (except Scotland), and the Grand Master, Jacques DeMolay, was burned at the stake in 1314. Those Templars remaining in the south were absorbed into the order of Hospitallers, while those in hiding in Scotland became the nucleus of the Priory of Zion, turning their considerable talents and remaining wealth over to the service of the Teutonic/Zionist clique. The southern clique, now dominated by an uneasy alliance of the French and Roman aristocracies, began exhibiting signs of paranoia very early in this stage of the crisis. Boniface VIII, in an attempt to bring the clique back in line with the original division of power (subservient to, rather than masters of, the Church), issued a Papal Bull, “Unam Sanctam,” claiming Papal authority over temporal rulers, in 1302. He was poisoned in 1303, and succeeded by Benedict XI — who attempted to follow in Boniface’s footsteps and was poisoned himself in 1304. Philippe IV of France, engaged in his war with the Templars as early as 1307, finally offered Pope Clement V sanctuary in France, and the Papal court moved in that year to Avignon, a coup for the French faction over the Romans. So paranoid did the Papal court become that, in 1316 (while the remnants of the Templars were strengthening the northern clique), John XXII sent a squad of heavily-armed Dominicans south to Ethiopia to chase down a reported Patriarch with valid Roman Apostolic succession, recorded in history as “Prester John.”

In 1326, the Teutonic Knights made a foray into Poland; prisoners were taken by the Poles, and several talked, divulging not only the brief bits they knew of general policy, but also their knowledge of the sacrifices of Jewish commoners — these reports sickened the Poles, who, upon repelling the Teutons in 1333-34, extended a general sanctuary to all European Jewry. As news spread through the sub-elites of the southern clique, outrage was the order of the day. While the southern clique was capable of sustained violence, and the torture of captive enemies, the thought of a program of ritual human sacrifice appalled them, causing them to begin pulling somewhat closer together, at least to discuss this aspect of the northern threat. Though several of the aristocratic sub-cliques had learnt of this practice as long back as 1190, it had been regarded as something between a rumor and an aberration; now, however, with proof wrested from Teutonic Knights by the Poles, it took on an immediacy. The northern clique, of course, knew very quickly that their practices were known by the southerners, but were more upset by what they considered the southerners’ pretensions. In order to break the south, now when all seemed going their way, the northern clique (with the especial help of England’s Edward III) caused the collapse of the Bardi Financier clique in Rome, who had been, after the Hospitallers, the bankers of Europe. Edward, of course, benefitted by not being required to pay any of the sizable loans he’d received from the Bardis; the northern clique could now attempt to wrest control of finance from the south. By this time, the midpoint of the fourteenth century, it was becoming something of a race; since the initial expedition to the North American continent, neither side of the conflict had been in a position to exploit the virgin lands. The north, while having the advantage of unity under autocratic rule, had not the requisite wealth to exploit the Americas; the southern clique, for whom wealth was no problem, had not the unity to mount a proper expedition. Both cliques realized that control of the vast wealth of the western continents would ensure lasting victory. While the northern houses of the Templars had brought with them a cache of gold, it had been scant — Philippe IV had systematically confiscated the available wealth of the order during the seven years of his program against them, and most of this had been disbursed to the Templars-cum-Hospitallers thereafter, remaining under southern clique control.