Authors: Dyan Elliott
Funk, Philipp.
Jakob von Vitry: Leben und Werke
. Leipzig and Berlin: Walter Goetz, 1909.
Genest, Jean-Fran ç ois. “Pierre de Ceffons et l’hypothe`se du Dieu Trompeur.” In Kaluza and Vigneaux,
Preuve et raisons
, 198–214.
Gilkær, Hans.
The Political Ideas of St. Birgitta and Her Spanish Confessor, Alfonso
Pecha
. Trans. Michael Cain. Odense University Studies in History and Social Sciences, vol. 163. Odense: Odense University Press,
1993.
Given, James.
Inquisition and Medieval Society: Power, Discipline, and Resistance
in Languedoc
. Ithaca, N.Y.: Cornell University Press, 1997.
Glorieux, Palémon. “Le Chancelier Gerson et la réforme de l’enseignement.” In
Mélanges offerts a` Etienne Gilson
, 285–98. Toronto: Pontifical Institute of Mediaeval Studies, 1959.
——. “L’enseignement au Moyen Age.”
Archives d’histoire doctrinale et litte
è raire du Moyen Age
43 (1968): 65–186.
——.
La Littérature quodlibétique de 1260 [agrave] 1320
. 2 vols. Vol 1: Le Saulchoir, Kain: Revue des sciences philosophiques et théologiques, 1925. Vol. 2: Paris:
Librairie Philosophique J. Vrin, 1935.
——. “Saint Joseph dans l’oeuvre de Gerson.”
Cahiers de joséphologie
19 (1971): 414–28.
——.“La vie et les oeuvres de Gerson: essai chronologique.”
Archives d’histoire
doctrinale et littéraire du Moyen Age
25–26 (1950–51): 149–92.
Goodich, Michael. “The Politics of Canonization in the Thirteenth Century: Lay and Mendicant Saints.” In
Saints and Their Cults
, ed. StephenWilson, 169–88.
Cambridge: Cambridge University Press, 1983.
Gouguenheim, Sylvain.
La Sybille du Rhin: Hildegarde de Bingen, abbesse et prophe
è tesse rhénane
. Paris: Publications de la Sorbonne, 1996.
Gregory, Tullio. “Dio ingannatore e genio maligno: nota in margine alle
Meditationes
di Descartes.”
Giornale critico della filosofia italiana
53 (1974): 477–516. ——.“La tromperie divine.” In Kaluza and Vignaux,
Preuve et raisons
, 187–95.
Grundmann, Herbert.
Religious Movements in the Middle Ages
. Trans. S. Rowan.
Notre Dame, Ind.: University of Notre Dame Press, 1995.
Gy, Pierre-Marie. “Les bases de la pénitence moderne.”
La Maison-Dieu
117 (1974): 63–85.
——. “Les définitions de la confession apre`s le quatrie`me concile du Latran.”
In
Aveu
, 283–312.
——.“Le précepte de la confession annuelle et la nécessitéde la confession.”
Revue des sciences philosophiques et théologiques
63 (1979): 529–47.
——. “Le précepte de la confession annuelle (Latran IV, c. 21) et la détection des hérétiques: S. Bonaventure et S. Thomas
contre S. Raymond de PeÑafort.”
Revue des sciences philosophiques et théologiques
58 (1974): 444–50.
Hamburger, Jeffrey.
Nuns as Artists: The Visual Culture of a Medieval Convent
. Berkeley and Los Angeles: University of California Press, 1997.
Haskins, Charles Homer. “Robert le Bougre and the Beginnings of the Inquisition in Northern France.” In
Studies in Mediaeval Culture
, 193–244. Oxford:
Clarendon, 1929.
Helmholz, Richard.
The Spirit of Classical Canon Law
. Athens: University of Georgia Press, 1996.
Herlihy, David.
Medieval Households
. Cambridge: Harvard University Press, 1985.
Hollywood, Amy. “Inside Out: Beatrice of Nazareth and Her Hagiographer.” In
Gendered Voices: Medieval Saints and Their Interpreters
, ed. Catherine Mooney, 78–98. Philadelphia: University of Pennsylvania Press, 1999.
——.
The Soul as VirginWife: Mechtild of Magdeburg, Marguerite Porete, and
Meister Eckhart
. Notre Dame, Ind.: University of Notre Dame Press, 1995.
Huneycutt, Lois. “Intercession and the High Medieval Queen: The Esther Topos.”
In
The Power of theWeak: Studies on MedievalWomen
, ed. Jennifer Carpenter and Sally-Beth MacLean, 126–46. Urbana: University of Illinois Press, 1995.
Jacquart, Danielle, and Claude Thomasset.
Sexuality and Medicine in the Middle
Ages
. Trans. M. Adamson. Princeton, N.J.: Princeton University Press, 1988.
Kaltner, Balthasar.
Konrad von Marburg und die Inquisition in Deutschland
. Prague: F. Tempsky, 1882.
Kaluza, Zénon. “Les écoles doctrinales.” In
Les Querelles doctrinales a` Paris:
Nominalistes et Réalistes aux confins du XIVe et du XVe sie`cles
, 13–34. Bergamo: Pierluigi Lubrina, 1988.
——. “Gerson et les querelles doctrinales.” In ibid., 35–86.
Kaluza, Zénon, and Paul Vignaux, eds.
Preuve et raisons a` l’Universitéde Paris:
Logique, ontologie, et théologie au XIVe sie`cle
. Paris: Librairie Philosophique J. Vrin, 1984.
Karras, Ruth.
From Boys to Men: Formations of Masculinity in Late Medieval
Europe
. Philadelphia: University of Pennsylvania Press, 2003.
Kelly, Henry Ansgar. “Inquisition and the Prosecution of Heresy: Misconceptions and Abuses.”
Church History
58 (1989): 439–51.
Kieckhefer, Richard. “The Holy and the Unholy: Sainthood, Witchcraft, and Magic in Late Medieval Europe.”
Journal of Medieval and Renaissance Studies
24 (1994): 335–85.
——.
Magic in the Middle Ages
. Cambridge: Cambridge University Press, 1989.
——. “The Office of the Inquisition and Medieval Heresy: The Transition from Personal to Institutional Jurisdiction.”
Journal of Ecclesiastical History
46 (1995): 36–61.
——.
The Repression of Heresy in Medieval Germany
. Philadelphia: University of Pennsylvania Press, 1979.
——.
Unquiet Souls: Fourteenth-Century Saints and Their Religious Milieu
. Chicago: University of Chicago Press, 1984.
Kleinberg, Aviad.
Prophets in Their Own Country: Living Saints and the Making
of Sainthood in the Later Middle Ages
. Chicago: University of Chicago Press, 1992.
——. “Proving Sanctity: Selection and Authentication of Saints in the Later Middle Ages.”
Viator
20 (1989): 183–205.
Koch, Joseph. “Der Prozess gegen den Magister Johannes de Polliaco und seine Vorgeschichte (1312–1321).”
Recherches de théologie ancienne et médiévale
5 (1933): 391–422.
Kowaleski, Maryanne, and Judith Bennett. “Crafts, Gilds, and Women in the Middle Ages: Fifty Years after Marian K. Dale.”
In
Sisters and Workers in the Middle
Ages
, ed. Judith Bennett et al., 11–25. Chicago: University of Chicago Press, 1989.
Kuttner, Stephen. “Raymond of PeÑafort as Editor: The ‘Decretales’ and ‘Constitutiones’ of Gregory IX.”
Bulletin of Medieval Canon Law
, n.s., 12 (1982):
65–80.
Lacan, Jacques.
The Seminar of Jacques Lacan: Book II
. Trans. Sylvana Tomaselli.
New York: Norton, 1992.
——.
The Seminar of Jacques Lacan, Bk. VII: The Ethics of Psychoanalysis,
1959–1960
. Trans. Dennis Porter. New York: Norton, 1992.
Lakoff, George, and Mark Johnson.
Metaphors We Live By
. Chicago: University of Chicago Press, 1980.
Lambert, Malcolm.
The Cathars
. Oxford: Blackwell, 1998.
——.
Medieval Heresy: Popular Movements from the Gregorian Reform to the
Reformation
. 2d ed. Oxford: Blackwell, 1992.
Lansing, Carol.
Power and Purity: Cathar Heresy in Medieval Italy
. New York:
Oxford University Press, 1998.
Laqueur, Thomas.
Making Sex: The Body and Gender from the Greeks to Freud
.
Cambridge: Harvard University Press, 1990.
Lea, H. C.
A History of Auricular Confession and Indulgences in the Latin
Church
. 3 vols. London: Swan Sonnenschein, 1896.
——.
A History of the Inquisition of the Middle Ages
. 3 vols. New York: Macmillan, 1906.
——.
Superstition and Force: Essays on the Wager of Law—the Wager of Battle—
the Ordeal—Torture
. 4th ed. Philadelphia: Lea Bros., 1892.
Legendre, Pierre. “
De confessis
: remarques sur le statut de la parole dans la premie` re scholastique.” In
Aveu
, 401–8.
Le Goff, Jacques.
The Birth of Purgatory
. Trans. Arthur Goldhammer. Chicago:
University of Chicago Press, 1984.
——.
The Medieval Imagination
. Trans. Arthur Goldhammer. Chicago: University of Chicago Press, 1988.
——.
Your Money or Your Life: Economy and Religion in the Middle Ages
.
Trans. Patricia Ranum. New York: Zone Books, 1988.
Lerner, Robert. “The ‘Angel of Philadelphia’ in the Reign of Philip the Fair: The Case of Guiard of Cressonessart.” In
Order and Innovation in the Middle Ages:
Essays in Honor of Joseph R. Strayer
, ed. W. Jordan and T. Ruiz, 343–64.
Princeton, N.J.: Princeton University Press, 1972.
——. “Ecstatic Dissent.”
Speculum
67 (1992): 33–57.
——.
The Heresy of the Free Spirit in the Later Middle Ages
. Berkeley and Los Angeles: University of California Press, 1972.
——. “The Image of Mixed Liquid in Late Medieval Mystical Thought.”
Church History
40 (1971): 397–411.
Lévy, Jean-Philippe. “La proble`me de la preuve dans les droits savants au Moyen Age.”
Recueils de la Sociétéde Jean Bodin
17, 2 (1965): 137–67.
Lienhard, Joseph. “On ‘Discernment of Spirits’ in the Early Church.”
Theological
Studies
41 (1980): 505–29.
Little, Lester K. “Les techniques de la confession et la confession comme technique.” In
Faire Croire
, 87–99.
Lochrie, Karma.
Margery Kempe and Translations of the Flesh
Philadelphia: University of Pennsylvania Press, 1991.
Lottin, Odon.
Psychologie et morale aux XIIe et XIIIe sie`cles
. 6 vols. in 8. Louvain: Abbaye du Mont César, 1948–60.
Love, Wendy. “Free Spirits, Presumptuous Women, and False Prophets: The Discernment of Spirits in the Late Middle Ages.” Ph.D.
diss., Divinity School, University of Chicago, 2002.
McDonnell, Ernest.
The Beguines and Beghards in Medieval Culture
. New York:
Octagon, 1969.
McGuire, Brian. “Education, Confession, and Pious Fraud: Jean Gerson and a Late Medieval Change.”
American Benedictine Review
47 (1996): 310–38.
——. “Jean Gerson and the End of Spiritual Friendship: Dilemmas of Conscience.” In
Friendship in Medieval Europe
, ed. Julian Halsedine, 230–50.
Thrupp, UK: Sutton, 1999.
——. “Late Medieval Care and the Control of Women: Jean Gerson and His Sisters.”
Revue d’histoire ecclésiastique
92 (1997): 5–36.
McNamara, Jo Ann. “The Need to Give: Suffering and Female Sanctity in the Middle Ages.” In Blumenfeld-Kosinski and Szell,
Images of Sainthood
, 199–221.
——. “The Rhetoric of Orthodoxy: Clerical Authority and Female Innovation in the Struggle with Heresy.” In
Maps of Flesh and Light: The Religious Experience
of Medieval Women Mystics
, ed. Ulrike Wiethaus, 9–27. Syracuse, N.Y.:
Syracuse University Press, 1993.
McVaugh, Michael. “Moments of Inflection: The Careers of Arnau of Vilanova.”
In Biller and Ziegler,
Religion and Medicine
, 47–68.
Maissoneuve, Henri.
Etudes sur les origines de l’Inquisition
. 2d ed. Paris: Librairie Philosophique J. Vrin, 1960.
Manselli, Raoul. “De la ‘persuasio’ a` la ‘coercitio.’ ”
Cahiers de Fanjeaux
6 (1971): 175–97.
——.“Il miracolo e i catari.”
Bollettino della Societa` di Studi Valdesi
97 (1976):
15–19.
Marche, A. Lecoy de la. “Une fausse Jeanne d’Arc.”
Revue des questions historiques
10 (1871): 562–82.
Martini[egrave]re, Jules de La. “Fr[egrave]re Richard et Jeanne d’Arc a` Orléans: mars–juillet 1430.”
Le Moyen Age
, ser. 3, 5 (1934): 189–98.
May, Karl Hermann. “Zur Geschicte Konrads von Marburg.”
Hessisches Jahrbuch
fu ö r Landesgeschichte
1 (1951): 87–109.
Mazzoni, Cristina.
Saint Hysteria: Neurosis, Mysticism, and Gender in European
Culture
. Ithaca, N.Y.: Cornell University Press, 1996.
Meersseman, G. “Les fre`res pr ê cheurs et mouvement dévot en Flandre au XIIIe sie`cle.”
AFP
18 (1948): 69–105.
Mens, A. “L’Ombrie italienne et l’Ombrie braban ç onne: Deuxcourants religieux paralle`les d’inspiration commune.”
Etudes Franciscaines
, annual supplement, 17 (1967): 14–47.
Merkle, Gertrude. “Martin Le Franc’s Commentary on Jean Gerson’s Treatise on Joan of Arc.” In
Fresh Verdicts on Joan of Arc
, ed. Bonnie Wheeler and Charles Wood, 177–88. New York: Garland, 1996.
Michaud-Quantin, Pierre. “A propros des premie`res
Summae confessorum
.”
Re-cherches
de théologie ancienne et médiévale
26 (1959): 264–306.
——. “La conscience individuelle et ses droits chez les moralistes de la fin du Moyen-Age.” In
Universalismus und Partikularismus im Mittelalter
, ed. Paul Wilpert, 42–55. Miscellanea mediaevalis, 5. Berlin: Walter de Gruyter, 1968.
——.
Sommes de casuistique et manuels de confession du Moyen Age (XII–
XVI sie`cles)
. Louvain: Nauwelaerts; Lille: Librairie Giard, 1962.
Mitri, A.
De figura juridica postularis in causis beatificationis et canonizationis
.
Rome and Paris: Desclée, 1962.
Moore, R. I.
The Formation of a Persecuting Society: Power and Deviance in
Western Europe, 950–1250
. Oxford: Blackwell, 1987.
Morrall, John.
Gerson and the Great Schism
. Manchester: Manchester University Press, 1960.