New Ways to Kill Your Mother (3 page)

And since the novel is made up not of moving characters on the stage wearing colourful costumes and knowing how to project their voices, but of grim black marks on the page, then one of the other purposes of aunts is to allow them dramatic departures or vicious arguments for the amusement of both the younger generation and the reader. The departure of Lady Catherine de Bourgh, for example, is tremendously exciting. ‘I take no leave of you, Miss Bennet. I send no compliments to your mother. You deserve no such attention. I am most seriously displeased.’ Or the departure of Mrs Glegg in
The Mill on the Floss
: ‘ “Well,” said Mrs Glegg, rising from her chair, “I don’t know whether you think it’s a fine thing to sit by and hear me swore at, Mr Glegg, but I’m not going to stay a minute longer in this house. You can stay behind, and come home with the gig, and I’ll walk home.” ’ Or the row half a century later between Stephen’s father and his Aunt Dante on Christmas Day in James Joyce’s
A Portrait of the Artist as a Young Man
: ‘Dante shoved her chair violently aside and left the table, upsetting her napkinring which rolled slowly along the carpet and came to rest against the foot of an easychair. Mr Dedalus rose quickly and followed her towards the door. At the
door Dante turned round violently and shouted down the room, her cheeks flushed and quivering with rage …’

Thus aunts depart in novels as aunts arrive, to break the peace and lighten the load. Of all the novelists, the one who comes most to mistrust the mother and make use of the aunt is Henry James. In his critical writings, his prefaces and his letters, James wrote very little about Jane Austen. Early on he made clear his admiration for her: ‘Miss Austen,’ he wrote, ‘in her best novels, is interesting to the last page; the tissue of her narrative is always close and firm, and though she is minute and analytical, she is never prolix or redundant.’ But he also wrote that ‘Jane Austen, with her light felicity, leaves us hardly more curious of her process, or of the experience that fed it, than the brown thrush who tells his story from the garden bough.’ He alluded sarcastically to ‘the body of publishers, editors, illustrators, producers of the present twaddle of magazines, who have found their “dear”, our dear, everyone’s dear, Jane so infinitely to their material purpose’. There are many ways of reading this, but it should be noted that James was not, in general, in the habit of praising other novelists; he saw his own work as a deeply self-conscious art, refined into a system, an exquisite tapestry. He did not notice anyone else operating at the same intensity and degree of deliberation as he did. But he took what he needed, as any novelist does, from his colleagues’ work, and unlike ‘the brown thrush who tells his story from the garden bough’, he saw no reason to let everyone know.

In his creation of aunts, in any case, thrush or no thrush, James took his bearings from Austen not only in the outlines of what she did, but in the complexity she sought and the dense pattern she managed while breaking up a family for the purposes of her fiction. Both Austen and James made fictional space in which things moved unexpectedly or changed shape, in which there was much ambiguity and duality. If they played with pattern, it was a pattern that left space for what was shimmering and
dynamic. Both Austen and James placed at the very centre of their pattern a throbbing consciousness, a striving presence who could filter experience, on whom experience could press in ways that were unpredictable, and fascinating for the reader.

In James’s six greatest works there is an absent mother who is replaced by a real aunt or by a set of surrogate aunts. In
Washington Square
, for example, Dr Sloper’s wife has died, leaving Catherine, his daughter, motherless. Her helper and confidante becomes her aunt, who is conspiratorial, mischievous, oddly kind and somewhat foolish, and always on the verge of being banished by Dr Sloper. In
The Portrait of a Lady
Isabel Archer is also motherless, indeed her father is dead too, and she is found as an unprotected orphan in Albany by her aunt Mrs Touchett, who is eccentric, wilful, bossy, interesting, both kind and brittle. Mrs Touchett takes over Isabel’s life, takes her to England and Italy, introduces her to a new world of possibility; the aunt is effectively the agent who causes the action of the novel to take place.

This idea of James killing off mothers and replacing them with aunts could be easily misunderstood. He was close to his own mother, as he was also to his Aunt Kate, who lived with the family for most of James’s upbringing, and travelled with them when they crossed and recrossed the Atlantic. But he also sought to get away from his mother, and managed to do so by settling in Europe. He was devoted to his mother and he arranged not to see her much, thus making the devotion all the more heartfelt as time went on. He wrote to her and about her with considerable filial tenderness. His response to her death was one of genuine shock and grief.

His connection to his mother, both close and tenuous, may be one of the reasons why he sought to erase so many mothers from his best work. It was an area that he did not want to explore; it was complicated and raw, too complicated and raw to be easily shaped into narrative. And his replacing her with aunts or surrogate aunts may have had something to do with the constant
presence of his own Aunt Kate in the household, and we may be led to this view because James tended to use the hidden or secret shape of his own life, of his own fears, and find metaphors for them in his fiction. Thus killing off your mother and replacing her with your aunt might have satisfied some hungry need James had, which he kept locked in a cupboard in the house of fiction to be produced on special occasions.

But this is too crude a reading, just as it is too easy to explore Jane Austen’s own life as an aunt, or her need to assert herself in her fiction as someone who had no mother worth speaking about, and offer these as reasons why she did not have mothers in her last three books. There is another way of reading James’s motives or reasons for sending mothers into eternity while his characters lived in finite time. It simply suited the shape of the story he was trying to tell; it was impelled by the novel rather than the novelist. In other words, it was a technical problem that the novel had, rather than a psychological problem of his own that James needed to address. In his fiction, he needed mothers to be absent because having them present would undermine his entire enterprise. The main protagonists of his best books enact a drama of self-reliance, self-invention; they live alone and unnurtured in their minds. James could make their aunts silly, foolish, capricious and eccentric, and thus make their arrival and departure interesting and delicious for the reader, but he could not bring himself to create a very foolish or indolent mother as Austen had done in
Pride and Prejudice
and
Mansfield Park
. This was not because he didn’t have the heart or the urge – he did, after all, create bad and capricious mothers in works such as
What Maisie Knew
and
The Spoils of Poynton –
but because such an approach would not be subtle, would be too easily comic, would destroy the level of moral seriousness that he sought to conjure up in how he displayed his characters and let them respond to each other.

Dr Sloper’s loss of his wife and second child in
Washington Square
is seen not only as personal but as professional. ‘For a man whose trade was to keep people alive, he had certainly done poorly in his own family,’ James writes. When Catherine, his only living child, is ten, Dr Sloper ‘invited his sister, Mrs Penniman, to come and stay with him’. Mrs Penniman, whose first name is Lavinia, ‘had married a poor clergyman, of a sickly constitution and a flowery style of eloquence, and then, at the age of thirty-three, had been left a widow, without children, without fortune – with nothing but the memory of Mr Penniman’s flowers of speech, a certain vague aroma of which hovered about her own conversation’. She is interested in melodrama and romance, she is a schemer, she has, James writes, ‘a taste for light literature, and a certain foolish indirectness and obliquity of character. She was romantic, she was sentimental, she had a passion for little secrets and mysteries.’

This allows her to scheme and meddle, it allows her to amuse the reader, but it allows her also to stand in great opposition to Catherine Sloper, despite her efforts to be helpful and supportive. Her presence in the book allows Catherine to be more alone, allows her to become herself with greater force and conviction, allows the reader to see Catherine more clearly, enter her spirit more intensely. Catherine knows how to feel, and the novel is an exploration and a dramatization of this knowledge and these feelings. As the short novel proceeds, what Catherine feels becomes more solid and more complex; she becomes almost heroic in her steadfast solitude, her single-mindedness, her stubbornness. James has taken not only the figure of Fanny Price, the young girl as dull and silent orphan from
Mansfield Park
, but also the orphan from folk tales, and he has given her a scheming aunt, a loathsome father and a pent-up sexuality. He has also offered her silence, the silence that only the novel can exploit with exact plenitude as it takes over her yearning spirit and allows her
motives a painful complexity. Part of Catherine’s strange nobility comes from the fact that she is alone in the world, her mother is absent, her aunt is a fool.

In
The Portrait of a Lady
, written soon afterwards, Mrs Touchett, Isabel’s aunt,

was a plain-faced old woman, without graces and without any great elegance, but with an enormous respect for her own motives … She was not fond of the English style of life, and had three or four reasons for it to which she currently alluded; they bore upon minor points of that ancient order, but for Mrs Touchett they amply justified nonresidence. She detested bread sauce, which, as she said, looked like a poultice and tasted like soap; she objected to the consumption of beer by her maid-servants; and she affirmed that the British laundress … was not a mistress of her art.

Thus in his introduction to both Mrs Touchett and Mrs Penniman, James can use a style that one could describe as self-amused. The sentences chosen to describe both aunts, as indeed the very names chosen for these personages, must have been enjoyable to compose. They set a tone, but oddly enough, it is not a tone for the novel itself, which will have a different tone and texture. Rather, they alert the reader that the heroine who will suffer in the book will be alone in her suffering, it will be done in silence, with no terms for it that belong to any woman of the previous generation. These are novels that project the individual as alone in the world, her singleness a metaphor perhaps for how the world is moving and developing, and with echoes of the space in which capital must be acquired and how it must grow; but these non-fictional issues are side-shows, the individual is alone in these novels more than anything else as a way of allowing the novels themselves to breathe and thrive, to live dynamically. It is for this that the
young women Catherine Sloper and Isabel Archer will have to be removed from the control and the cocoon of family. What they do, what they decide, how they live, will have a stark drama; nothing will be inevitable or part of a communal system of feeling, something passed on to generations. The idea of generation in these novels is not something organic and biological; generation occurs as energy in the individual, self-made conscience, it happens there alone.

The Portrait of a Lady
exudes more energy than
Washington Square
not only because its heroine fills a larger space spiritually and intellectually but for two other reasons. The first is that Isabel’s solitude is not only denser and richer, but it is also given more dramatic weight. In the Preface he wrote more than twenty years later James analysed what he had done with Isabel Archer’s ‘inward life’, when he referred to that scene where, by allowing her mind to circle and re-circle, he brought Isabel and the reader to a realization of what has been hidden from both up to then. ‘And I cannot think,’ James wrote,

of a more consistent application of that ideal [of making the inward life of a character as dramatic as any set of external events] unless it be in the long statement, just beyond the middle of the book, of my young woman’s extraordinary meditative vigil on the occasion that was to become for her such a landmark. Reduced to its essence, it is but a vigil of searching criticism; but it throws the action further forward than twenty ‘incidents’ might have done. It was designed to have all the vivacity of incident and all the economy of picture. She sits up, by her dying fire, far into the night … it all goes on without her being approached by another person and without her leaving her chair. It is obviously the best thing in the book …

The other scene from the book that James mentions in the Preface as also a key to the book’s dynamic is the scene in which

Isabel, coming into the drawing-room at Gardencourt, coming in from a wet walk or whatever, that rainy afternoon, finds Madame Merle in possession of the place, Madame Merle seated, all absorbed but all serene, at the piano, and deeply recognises, in the striking of such an hour, in the presence there, among the gathering shades of this personage, of whom a moment before she had never so much as heard, a turning-point in her life.

Madame Merle is presented to both Isabel and the reader as a surrogate aunt for Isabel, who will take the place of Mrs Touchett or augment her effort to direct Isabel towards her destiny. Isabel will be free, of course, to resist such direction, being less brittle and selfish than Mrs Touchett and less worldly and sociable than Madame Merle. What James then does is allow the character of Madame Merle to shift in the book, or move from being an aunt to being a rival. He sexualizes an aunt, and this act gives
The Portrait of a Lady
its power. He radically destabilizes the category of aunt, moves Madame Merle from being someone who protects Isabel, who stands in for her mother without having a mother’s control, to being someone who seeks to damage her, defeat her. He makes Isabel realize this by herself, through her own powers, thus making her solitude a sharp weapon, a tactic almost, as much as a vulnerable condition.