Maia (21 page)

At this time the empire was enjoying greater prosperity than ever before, due partly to increasing exploitation of its natural resources and partly to the growth of trade to the southward, beyond Yelda. The landed nobility were ceasing to be the only wealthy class. Fortunes were being made, particularly by those dealing in luxuries-builders, stone-masons, purveyors of slaves, and merchants buying and selling metals and jewels. Among the foremost of these was Sencho, who was seizing every opportunity to advance money and gain influence in the upper city. Needy and unscrupulous aristocrats were very much up his street, for what he was really seeking was the practical means to power.

Sencho had been in the same company as Fornis on at least six or seven occasions before she even became aware of him as an individual. When she did, she naturally despised him, since apart from being a merchant and a man of no birth-to say the least-he had never been a soldier, was neither a hunter nor an athlete and appeared to have no recreations apart from gluttony and loose women. Sencho, however, endured her contempt with the kind of indifference that a general on campaign might show towards severe weather. He simply took it in his stride. "You can despise and insult me as much as you like," his manner seemed to imply. "Spit in my face if you want to. That's quite immaterial to what you do not as yet realize to be our mutual interest; to what I have to seek and to offer."

Fornis became intrigued. She could perceive well enough-she had had sufficient experience for twenty girls- that whatever his designs might be, they were not sexual. She knew also that he was rich and cunning, while she herself was a feckless spendthrift with few ideas beyond luxury and the easy admiration of unprincipled people. (She received none, for example, from the High Baron Senda-na-Say, who pointedly ignored her and on public matters dealt direct with her uncles in Paltesh.)

In the end she decided to give Sencho an opportunity to talk to her freely, and with characteristic effrontery invited him to supper with her on the Bramba Tower of the Barons' Palace, dismissing her maids at the end of the meal. Nevertheless, she learned nothing of importance that evening, nor for several meetings after. At this stage Sencho wished only to gain more of her interest and confidence while he made preparations in other quarters. He would speak out in his own time, when he was ready. He lent her, however, a large sum of money.

He was ready in about ten months, towards the end of Fornis's next visit to the capital. She had run through twice as much as her uncles were prepared to give her for the following year, and was in debt both in Paltesh and Bekla. This she told Sencho in his own dining-room, but did not suggest another loan. That-or something-she knew he would offer unsolicited if it formed part of his scheme; and else not. Sencho, stuffing himself with peach pie and almonds, watched her closely as he listened; and then, perceiving that the time was ripe, at last spoke without reserve.

What he outlined-once it had become clear to her- made the blood beat in Fornis's head and aroused her so powerfully with its mixture of deadly risk, cruelty, wickedness and great gain that she almost offered herself to him on the spot. She realized, however, that this would merely earn his contempt. In the real world, appreciated by only a perceptive few, the enjoyment of bodies-zard and tairth- was a superficial matter. Anyone physically attractive was good enough for that. What lay between her and Sencho was something far colder and deeper. This real world she had now been invited to enter; if she chose. If not, she was free to decline, and know for ever after that her show of audacity and ruthlessness had been a mere act, a bluff which Sencho had called.

Sencho's proposition was that they should destroy the
de facto
government in Dari-Paltesh by first suborning the soldiery and then deliberately murdering her uncles and anyone else in their entourage sufficiently powerful to merit it. Thereafter Fornis would be able to live entirely as she wished and make use of as much of the provincial revenue as she liked. He himself would finance the preparations and provide the necessary bribes, which would need to be large. He also had, ready and willing to discuss the matter further, two suitable and resolute men-soldiers of fortune-who, with the cooperation of some of her own intimates in Paltesh, he felt would be equal to pulling off the necessary mutiny and bloodshed.

Fornis was fascinated by his contempt for humanity and his cold zest for gain through treachery and destruction. This, she now realized, was what she had unknowingly been seeking in flouting her family and outraging the orthodox. Those, though mere games of a child, had nevertheless served their turn by leading her to this present, clear vision. She had thought herself a hedonist; she had been wrong. She had been born for a more demanding, worthwhile vocation-the seizure and exercise of power.

Meeting Sencho's fellow-conspirators, her confidence grew. Han-Glat, aged about thirty, was a former slave promoted and freed after more than ten years' valuable service in the army, during which he had distinguished himself by showing remarkable ability in the sphere of fortifications and similar military works. Nothing would appear more natural than that he, now his own master, should seek still further advancement by active service in Paltesh.

The second man, Kembri-B'sai, was a compelling figure; the embittered younger son of an impoverished baron in Lapan. Huge, black-bearded and taciturn, he looked a warrior capable of wading through oceans of blood without turning a hair. A professional soldier with a good record, for some unknown reason he had nevertheless been disappointed in his hopes of advancement under Senda-na-Say, against whom he entertained a brooding hatred.

The plot took two years to come to fruition and was entirely successful. Fornis showed herself a model of cunning and duplicity. Having completely regained the confidence of both her uncles by a convincingly sustained show of contrition and reformed ways, she was able with little

difficulty, on the night of the coup, to poison them both, at the very time when Kembri and Han-Glat, having brought their mutiny to the boil, were killing the Palteshi commanders in Dari.

In such affairs, one step tends to compel the next. Sen-cho and Kembri had foreseen this, though Fornis had not. Senda-na-Say in Bekla could seem to ignore much of the internecine quarrelling of the provinces, but this he could not ignore. The conspirators' night's work had seriously weakened the effective strength of the empire to resist Terekenalt, and in all probability only the onset of the rains (Kembri had timed the business with this in mind), putting an end to campaigning for that year, had averted an immediate invasion of Suba by King Karnat. Fornis was summoned to Bekla to give an account of herself and of the death of her uncles.

She declined to go, pleading at first illness and then, with some plausibility, the impossibility of travelling seventy miles over roads more than ankle-deep in rain and mud (though her secret messengers continued to reach Sencho throughout the winter). Nor was Senda-na-Say prepared to travel then, being beset nearer home with difficulties of a nature and gravity which his predecessors had never encountered.

The truth was that Senda-na-Say had first failed to grasp and then completely under-rated the profound social change in Bekla brought about by the growth of trade and wealth. Years before, he had inherited a realm based on aristocracy and land tenure, but these were now of diminishing importance in a society increasingly full of moneyed commoners-many richer than nobles and actually able to buy them up-impatient for recognition and influence commensurate to their wealth and the taxes they paid. Not surprisingly, he and his associates had little time for people like Sencho and Lalloc; but less excusably, they were not ready to listen to more acceptable representatives of the merchant and craftsman class-men such as Fleitil, for instance. Whether they pretended or whether they genuinely thought that there was nothing to discuss, the effect was the same. They lost the confidence of their most affluent subjects, men well able to bribe servants to spy and soldiers to desert. Also turning against them was the newly-formed clique of Beklan nobles calling themselves the

Leopards, several of whom had friends (and creditors) among the merchants.

With the return of the spring, envoys were once more sent to Dari-Paltesh, with a mandate that Fornis should return with them at once. For three weeks nothing was heard. Then came news more disturbing than any received by a ruler of Bekla in living memory. Fornis, having agreed with King Karnat of Terekenalt to offer no resistance to his occupation and annexation of Suba, in return for his promise to desist from further attacks on Paltesh, had publicly declared herself Sacred Queen of Airtha and, with Kembri and Han-Glat at the head of a considerable force, was about to advance on Bekla.

The office of Sacred Queen was a religious, not a political one. Traditionally, the Queen's role was to officiate as chief priestess in the temple of Cran and in particular, at the great spring festival held each year as soon as the rains had ended, to perform her ceremonial coupling with the god in the presence of the rulers, nobility, priests and chief dignitaries of Bekla. Nine months later, at the winter solstice, she gave symbolic birth to the new year in a ceremony attended only by her own priestesses and certain noblewomen of the city. A new Sacred Queen of Airtha was chosen by popular acclaim every fourth year, immediately after the ritual birth. Although the people usually acclaimed a well-born and beautiful girl of good family, and although the office conferred great honor, it had never involved any political influence, even for the Queen's male relatives. Very often, in practice, the Queen was content to leave the esoteric work and ritual of the temple to the professional priesthood, herself simply playing her appointed part on ceremonial occasions and notably at the two festivals.

Fornis's claim to be Sacred Queen, in a year when a new Queen fell to be chosen, was a most adroit move which had, of course, originated with Sencho and already been agreed to by Han-Glat and Kembri. Whatever her reputation, Fornis's beauty and nobility were incontestable. These she now turned to account. Having known in her heart for years-so ran her proclamation-that the god intended her for his Sacred Queen, she had abstained from marriage; and on this account had suffered injustice and slander for his sake. Now her hour had come, and she called upon all

true devotees of Cran and Airtha to support her in her holy vocation.

Thanks largely to Sencho, Lalloc and others, there were many in Bekla ready to uphold her. As in Dari, the common people tended to idolize Fornis for her beauty and audacity. Several of the Leopards supported her, having already become her adherents in the upper city. What possible objection could there be, said these young men, to Fornis becoming Sacred Queen? The Sacred Queen, whoever she had been, had never harmed anyone, and anyway the temple and its priests could do with gingering up a bit. Gradually it was borne in upon Senda-na-Say first, that there were regiments in the army upon which he could place no more than doubtful reliance, and secondly that his only practicable strategy was to try to defeat Fornis before ever she reached Bekla. If she were to succeed in entering the city, her very presence would split it apart.

In the event, however, there was no fighting. Senda-na-Say, learning that Fornis had only just set out, concluded that provided he acted with the greatest dispatch he would have time to raise an auxiliary force in Tonilda sufficient to tip the scale. For generations past his family had had a large country estate at Puhra, on Lake Serrelind, and their personal influence and standing in Tonilda were stronger than in any other province. If he could cover the fifty miles to Puhra and lead three thousand men back before Fornis had reached Bekla, he would be able to add them to the loyal part of the army and with luck bring her to battle well out on the plain to the west of the city.

Kembri and Sencho had foreseen that Tonilda was a rope to which Senda-na-Say would cling when the storm got up, but to ensure that it would break in his hand proved almost beyond them. In the end they were able to do so only by paying more than they really wanted to give- though not in money. A high-ranking baron named Du-rakkon-by nature neither opportunist nor conspirator, but an idealist, critical of Senda-na-Say's regime-was persuaded to risk his life and all that he possessed to prevent Senda-na-Say's return from Puhra, on the promise of nothing less than the succession of the high barony of Bekla and hence the rule of the empire. In the event of his success it would not be practicable to break this promise, for he stood well among the aristocratic Leopards and was popular with the soldiery.

Senda-na-Say left Bekla in a forced march for Puhra on the third day of the month Prahn. On the night of the 6th Prahn Durakkon, setting out from Thettit with no more than thirty men, fired his house about his ears, and, as chance would have it, brought about his death beneath a falling beam. (It was at about this time that the child Oc-cula, her father and his men reached Bekla from Herl-Belishba.)

For several days Bekla remained in a state of general fear, suspicion and uncertainty. There was murder done on both sides, but lacking Senda-na-Say the army did no more than send out a half-hearted force which fell slowly back before the determined Kembri and Hah-Glat, finally declining to give battle altogether.

Fornis, to her own surprise, reached Bekla unopposed, before the rumor of Senda-na-Say's death had been confirmed there; for Durakkon had closed the road from Thettit, sending word to her only. Once arrived in the city she published the news and at once sent for Durakkon to authenticate it.

Two of the army regiments-those of Urtah and of Ton-ilda-refused to serve under the new regime and, in the general confusion of the first days, left Bekla unopposed and returned to their home provinces. The other six were taken over without resistance by the Leopards. Before the end of Prahn, Durakkon had been confirmed as High Baron of Bekla and ruler of the empire, Kembri-B'sai and Han-Glat being appointed Lord General and Controller of Fortifications respectively. Immediately upon the spring festival (which had been delayed) Fornis was acclaimed Sacred Queen of Airtha. On the same day Sencho-be-L'vandor, now appointed High Counselor of Bekla and the Leopards' Chief of Secret Intelligence, took up residence in his new house in the upper city, formerly that of Senda-na-Say's brother.