Life in the Clearings Versus the Bush (3 page)

From this churchyard you enjoy the finest view of the town and surrounding country; and, turn your eyes which way you will, they cannot fail to rest on some natural object of great interest and beauty.

The church itself is but a homely structure; and has always been to me a great eyesore. It is to be regretted that the first inhabitants of the place selected their best and most healthy building sites for the erection of places of worship. Churches and churchyards occupy the hills from whence they obtain their springs of fresh water, and such delicious water! They do not at present feel any ill-consequences arising from this error of judgment; but the time will come, as population increases, and the dead accumulate, when these burying-grounds, by poisoning the springs that flow through them, will materially injure the health of the living.

The English church was built many years ago, partly of red brick burnt in the neighbourhood, and partly of wood coloured red to make up the deficiency of the costlier material. This seems a shab by saving, as abundance of brick-earth of the best quality abounds in the same hill, and the making of bricks forms a very lucrative and important craft to several persons in the town.

Belleville was but a small settlement on the edge of the forest, scarcely deserving the name of a village, when this church first pointed its ugly tower towards heaven. Doubtless
its founders thought they had done wonders when they erected this humble looking place of worship; but now, when their descendants have become rich, and the village of log-huts and frame buildings has grown into a populous, busy, thriving town, and this red, tasteless building is too small to accommodate its congregation, it should no longer hold the height of the hill, but give place to a larger and handsomer edifice.

Behold its Catholic brother on the other side of the road; how much its elegant structure and graceful spire adds to the beauty of the scene. Yet the funds for rearing that handsome building, which is such an ornament to the town, were chiefly derived from small subscriptions, drawn from the earnings of mechanics, day-labourers, and female servants. If the Church of England were supported throughout the colony, on the voluntary principle, we should soon see fine stone churches, like St. Michael, replacing these decaying edifices of wood, and the outcry about the ever-vexed question of the Clergy Reserves, would be merged in her increased influence and prosperity.

The deep-toned, sonorous bell, that fills the steeple of the Catholic church, which cost, I have been told, seven hundred pounds, and was brought all the way from Spain, was purchased by the voluntary donations of the congregation. This bell is remarkable for its fine tone, which can be heard eight miles into the country, and as far as the village of Northport, eleven miles distant, on the other side of the bay. There is a solemn grandeur in the solitary voice of the magnificent bell, as it booms across the valley in which the town lies, and reverberates among the distant woods and hills, which has a very imposing effect.

A few years ago the mechanics in the town entered into an agreement that they would only work from six to six during the summer months, and from seven till five in the winter, and
they offered to pay a certain sum to the Catholic church for tolling the bell at the said hours. The Catholic workmen who reside in or near the town, adhere strictly to this rule, and, if the season is ever so pressing, they obstinately refuse to work before or after the stated time. I have seen, on our own little farm, the mower fling down his scythe in the swathe, and the harvest-man his sickle in the ridge, the moment the bell tolled for six.

In fact, the bell in this respect is looked upon as a great nuisance; and the farmers in the country refuse to be guided by it in the hours allotted for field labour; as they justly remark that the best time for hard work in a hot country is before six in the morning, and after the heat of the day in the evening.

When the bell commences to toll there is a long pause between each of the first four strokes. This is to allow the pious Catholic time for crossing himself and saying a short prayer.

How much of the ideal mingles with this worship! No wonder that the Irish, who are such an imaginative people, should cling to it with such veneration. Would any other creed suit them as well? It is a solemn thing to step into their churches, and witness the intensity of their devotions. Reason never raises a doubt to shake the oneness of their faith. They receive it on the credit of their priests, and their credulity is as boundless as their ignorance. Often have I asked the poor Catholics in my employ why such and such days were holy days? They could seldom tell me, but said that “the priest told them to keep them holy, and to break them would be a deadly sin.”

I cannot but respect their child-like trust, and the reverence they feel for their spiritual teachers; nor could I ever bring myself to believe that a conscientious Catholic was in any danger of rejection from the final bar. He has imposed upon himself a heavier yoke than the Saviour kindly laid upon him, and has enslaved himself with a thousand superstitious
observances which to us appear absurd; but his sincerity should awaken in us an affectionate interest in his behalf, not engender the bitter hatred which at present forms an adamantine barrier between us. If the Protestant would give up a little of his bigotry, and the Catholic a part of his superstition, and they would consent to meet each other half way, as brothers of one common manhood, inspired by the same Christian hope, and bound to the same heavenly country, we should no longer see the orange banner flaunting our streets on the twelfth of July, and natives of the same island provoking each other to acts of violence and bloodshed.

These hostile encounters are of yearly occurrence in the colony, and are justly held in abhorrence by the pious and thinking portion of the population of either denomination. The government has for many years vainly endeavoured to put them down, but they still pollute with their moral leprosy the free institutions of the country, and effectually prevent any friendly feeling which might grow up between the members of these rival and hostile creeds.

In Canada, where all religions are tolerated, it appears a useless aggravation of an old national grievance to perpetuate the memory of the battle of the Boyne. What have we to do with the hatreds and animosities of a more barbarous age. These things belong to the past: “Let the dead bury their dead,” and let us form for ourselves a holier and truer present. The old quarrel between Irish Catholics and Protestants should have been sunk in the ocean when they left their native country to find a home, unpolluted by the tyrannies of bygone ages, in the wilds of Canada.

The larger portion of our domestics are from Ireland, and, as far as my experience goes, I have found the Catholic Irish as faithful and trustworthy as the Protestants. The
tendency to hate belongs to the race, not to the religion, or the Protestant would not exhibit the same vindictive spirit which marks his Catholic brother. They break and destroy more than the Protestants, but that springs from the reckless carelessness of their character more than from any malice against their employers, if you may judge by the bad usage they give their own household goods and tools. The principle on which they live is literally to care as little as possible for the things of to-day, and to take no thought at all for the morrow.

“Shure, Ma’am, it can be used,” said an Irish girl to me, after breaking the spout out of an expensive china jug, “It is not a hair the worse!” She could not imagine that a mutilated object could occasion the least discomfort to those accustomed to order and neatness in their household arrangements.

The Irish female servants are remarkably chaste in their language and deportment. You are often obliged to find fault with them for gross acts of neglect and wastefulness, but never for using bad language. They may spoil your children by over-indulgence, but they never corrupt their morals by loose conversation.

An Irish girl once told me, with beautiful simplicity, “that every bad word a woman uttered, made the blessed Virgin
blush.”

A girl becoming a mother before marriage is regarded as a dreadful calamity by her family, and she seldom, if ever, gets one of her own countrymen to marry her with this stain on her character.

How different is the conduct of the female peasantry in the eastern counties of England, who unblushingly avow their derelictions from the paths of virtue. The crime of infanticide, so common there, is almost unknown among the Irish. If the priest and the confessional are able to restrain the lower orders
from the commission of gross crime, who shall say that they are without their use? It is true that the priest often exercises his power over his flock in a manner which would appear to a Protestant to border on the ludicrous.

A girl who lived with a lady of my acquaintance, gave the following graphic account of an exhortation delivered by the priest at the altar. I give it in her own words: –

“Shure, Ma’am, we got a great scould from the praste the day.” “Indeed, Biddy, what did he scold you for?” “Faix, and it’s not meself that he scoulded at all, at all, but Misther Peter N—and John L—, an’ he held them up as an example to the whole church. ‘Peter N—’ says he, ‘you have not been inside this church before to-day for the last three months, and you have not paid your pew-rent for the last two years. But, maybe, you have got the fourteen dollars in your pocket at this moment of spaking; or maybe you have spint it in buying pig-iron to make gridirons, in order to fry your mate of a Friday; and when your praste comes to visit you, if he does not see it itself, he smells it. And you, John L—, Alderman L—, are not six days enough in the week for work and pastime, that you must go hunting of hares on a holiday? And pray how many hares did you catch, Alderman John?’“

The point of the last satire lay in the fact that the said Alderman John was known to be an ambitious, but very poor, sportsman; which made the allusion to the
hares
he had shot the unkindest cut of all.

Such an oration from a Protestant minister would have led his congregation to imagine that their good pastor had lost his wits; but I have no doubt that it was eminently successful in abstracting the fourteen dollars from the pocket of the dilatory Peter N—, and in preventing Alderman John from hunting hares on a holiday for the time to come.

Most of the Irish priests possess a great deal of humour, which always finds a response in their mirth-loving countrymen, to whom wit is a quality of native growth.

“I wish you a happy death, Pat S—” said Mr. R—, the jolly, black-browed priest of P—, after he had married an old servant of ours, who had reached the patriarchal age of sixty-eight, to an old woman of seventy.

“D—clear of it!” quoth Pat, smiting his thigh, with a look of inimitable drollery, – such a look of broad humour as can alone twinkle from the eyes of an emeralder of that class. Pat was a prophet; in less than six months he brought the body of the youthful bride in a waggon to the house of the said priest to be buried, and, for aught I know to the contrary, the old man is living still, and very likely to treat himself to a third wife.

I was told two amusing anecdotes of the late Bishop Macdonald; a man whose memory is held in great veneration in the province, which I will give you here.

The old bishop was crossing the Rice Lake in a birch bark canoe, in company with Mr. R—, the Presbyterian minister of Peterboro’; the day was rather stormy, and the water rough for such a fragile conveyance. The bishop, who had been many years in the country, knew there was little danger to be apprehended if they sat still, and he had perfect reliance in the skill of their Indian boatman. Not so Mr. R—, he had only been a few months in the colony, and this was the first time he had ever ventured upon the water in such a tottleish machine. Instead of remaining quietly seated in the bottom of the canoe, he endeavoured to start to his feet, which would inevitably have upset it. This rash movement was prevented by the bishop, who forcibly pulled him down into a sitting posture, exclaiming, as he did so, “Keep still, my good sir; if you, by
your groundless fears, upset the canoe, your protestant friends will swear that the old papist drowned the presbyterian.”

One hot, sultry July evening, the celebrated Dr. Dunlop called to have a chat with the bishop, who, knowing the doctor’s weak point, his fondness for strong drinks, and his almost rabid antipathy to water, asked him if he would take a draught of Edinburgh ale, as he had just received a cask in a present from the old country. The doctor’s thirst grew to a perfect drought, and he exclaimed “that nothing at that moment could afford him greater pleasure.”

The bell was rung; the spruce, neat servant girl appeared, and was forthwith commissioned to take the bishop’s own silver tankard and draw the thirsty doctor a pint of ale.

The girl quickly returned: the impatient doctor grasped the nectarian draught, and, without glancing into the tankard – for the time

emptied the greater part of its contents down his throat. A spasmodic contortion and a sudden rush to the open window surprised the hospitable bishop, who had anticipated a great treat for his guest: “My dear sir,” he cried, “what can be the matter!”

“Oh, that diabolical stuff!” groaned the doctor. “I am poisoned.”

“Oh, never fear,” said the bishop, examining the liquid that still remained in the tankard, and bursting into a hearty laugh, “It may not agree with a Protestant’s stomach, but believe me, dear doctor, you never took such a wholesome drink in your life before. I was lately sent from Rome a cask of holy water, – it stands in the same cellar with the ale, – I put a little salt into it, in order to preserve it during this hot
weather, and the girl, by mistake, has given you the consecrated water instead of the ale.”

“Oh, curse her!” cried the tortured doctor. “I wish it was in her stomach instead of mine!”

The bishop used to tell this story with great glee whenever Dr. Dunlop and his eccentric habits formed the theme of conversation.