Legend of Sleepy Hollow and Other Writings (Barnes & Noble Classics Series) (7 page)

BOOK: Legend of Sleepy Hollow and Other Writings (Barnes & Noble Classics Series)
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Thou wilt not as yet expect that I should give thee an account of the laws and politics of this country. I will reserve them for some future letter, when I shall be more experienced in their complicated and seemingly contradictory nature.
This empire is governed by a grand and most puissant bashaw, whom they dignify with the title of president. He is chosen by persons, who are chosen by an assembly, elected by the people—hence the mob is called the sovereign people—and the country, free; the body politic doubtless resembling a vessel, which is best governed by its tail. The present bashaw
4
is a very plain old gentleman—something they say of a humorist, as he amuses himself with impaling butterflies and pickling tadpoles; he is rather declining in popularity, having given great offense by wearing red breeches and tying his horse to a post.
z
The people of the United States have assured me that they themselves are the most enlightened nation under the sun; but thou knowest that the barbarians of the desert, who assemble at the summer solstice, to shoot their arrows at that glorious luminary, in order to extinguish his burning rays, make precisely the same boast—which of them have the superior claim, I shall not attempt to decide.
I have observed, with some degree of surprise, that the men of this country do not seem in haste to accommodate themselves even with the single wife which alone the laws permit them to marry; this backwardness is probably owing to the misfortune of their absolutely having no female mutes among them. Thou knowest how valuable are these silent companions—what a price is given for them in the East, and what entertaining wives they make. What delightful entertainment arises from beholding the silent eloquence of their sighs and gestures; but a wife possessed both of a tongue and a soul—monstrous! monstrous! is it astonishing that these unhappy infidels should shrink from a union with a woman so preposterously endowed!
Thou hast doubtless read in the works of Abul Faraj,
aa
the Arabian historian, the tradition which mentions that the muses were once upon the point of falling together by the ears about the admission of a tenth among their number, until she assured them, by signs, that she was dumb; whereupon they received her with great rejoicing. I should, perhaps, inform thee that there are but nine Christian muses, who were formerly pagans, but have since been converted, and that in this country we never hear of a tenth, unless some crazy poet wishes to pay a hyperbolical compliment to his mistress; on which occasion it goes hard, but she figures as a tenth muse, or fourth grace, even though she should be more illiterate than a Hottentot,
ab
and more ungraceful than a dancing bear! Since my arrival in this country, I have met with not less than a hundred of these supernumerary muses and graces—and may Allah preserve me from ever meeting with any more!
When I have studied this people more profoundly, I will write thee again: in the meantime watch over my household, and do not beat my beloved wives unless you catch them with their noses out at the window. Though far distant and a slave, let me live in thy heart as thou livest in mine; think not, O friend of my soul, that the splendors of this luxurious capital, its gorgeous palaces, its stupendous mosques, and the beautiful females who run wild in herds about its streets, can obliterate thee from my remembrance. Thy name shall still be mentioned in the five-and-twenty prayers which I offer up daily; and may our great prophet, after bestowing on thee all the blessings of this life, at length, in good old age, lead thee gently by the hand, to enjoy the dignity of bashaw of three tails
ac
in the blissful bowers of Eden.
 
MUSTAPHA
No. VII.—Saturday, April 4, 1807
5
LETTER FROM MUSTAPHA RUB-A-DUB KELI KHAN, TO ASEM HACCHEM, PRINCIPAL SLAVE-DRIVER TO HIS HIGHNESS THE BASHAW OF TRIPOLI
I
promised in a former letter, good Asem, that I would furnish thee with a few hints respecting the nature of the government by which I am held in durance. Though my inquiries for that purpose have been industrious, yet I am not perfectly satisfied with their results; for thou mayst easily imagine that the vision of a captive is overshadowed by the mists of illusion and prejudice, and the horizon of his speculations must be limited indeed. I find that the people of this country are strangely at a loss to determine the nature and proper character of their government. Even their dervises are extremely in the dark as to this particular, and are continually indulging in the most preposterous disquisitions on the subject; some have insisted that it savors of an aristocracy; others maintain that it is a pure democracy; and a third set of theorists declare absolutely that it is nothing more or less than a mobocracy. The latter, I must confess, though still wide in error, have come nearest to the truth. You of course must understand the meaning of these different words, as they are derived from the ancient Greek language, and bespeak loudly the verbal poverty of these poor infidels, who cannot utter a learned phrase without laying the dead languages under contribution. A man, my dear Asem, who talks good sense in his native tongue, is held in tolerable estimation in this country; but a fool, who clothes his feeble ideas in a foreign or antique garb, is bowed down to as a literary prodigy. While I conversed with these people in plain English, I was but little attended to; but the moment I prosed away in Greek, every one looked up to me with veneration as an oracle.
Although the dervises differ widely in the particulars above mentioned, yet they all agree in terming their government one of the most pacific in the known world. I cannot help pitying their ignorance, and smiling, at times, to see into what ridiculous errors those nations will wander, who are unenlightened by the precepts of Mahomet, our divine prophet, and uninstructed by the five hundred and forty-nine books of wisdom of the immortal Ibrahim Hassan al Fusti. To call this nation pacific! Most preposterous! it reminds me of the title assumed by the sheik of that murderous tribe of wild Arabs, that desolate the valleys of Belsaden, who styles himself “Star of Courtesy—Beam of the Mercy-Seat.”
The simple truth of the matter is, that these people are totally ignorant of their own true character; for, according to the best of my observation, they are the most warlike, and I must say, the most savage nation that I have as yet discovered among all the barbarians. They are not only at war, in their own way, with almost every nation on earth, but they are at the same time engaged in the most complicated knot of civil wars that ever infested any poor unhappy country on which Allah has denounced his malediction!
To let thee at once into a secret, which is unknown to these people themselves, their government is a pure unadulterated
logocracy,
or government of words. The whole nation does everything
viva voce,
or by word of mouth; and in this manner is one of the most military nations in existence. Every man who has what is here called the gift of the gab, that is, a plentiful stock of verbosity, becomes a soldier outright; and is forever in a militant state. The country is entirely defended
vi et linguâ;
that is to say, by force of tongues. The account which I lately wrote to our friend, the snorer, respecting the immense army of six hundred men, makes nothing against this observation; that formidable body being kept up, as I have already observed, only to amuse their fair countrywomen by their splendid appearance and nodding plumes; and are, by way of distinction, denominated the “defenders of the fair.”
In a logocracy thou well knowest there is little or no occasion for fire-arms, or any such destructive weapons. Every offensive or defensive measure is enforced by wordy battle, and paper war; he who has the longest tongue or readiest quill is sure to gain the victory—will carry horror, abuse, and ink-shed into the very trenches of the enemy; and, without mercy or remorse, put men, women, and children to the point of the—pen!
There is still preserved in this country some remains of that Gothic spirit of knight-errantry which so much annoyed the faithful in the middle ages of the Hegira.
ad
As, notwithstanding their martial disposition, they are a people much given to commerce and agriculture, and must, necessarily, at certain seasons be engaged in these employments, they have accommodated themselves by appointing knights, or constant warriors, incessant brawlers, similar to those who, in former ages, swore eternal enmity to the followers of our divine prophet. These knights, denominated editors or
slang-whangers,
are appointed in every town, village, or district, to carry on both foreign and internal warfare, and may be said to keep up a constant firing “in words.” O my friend, could you but witness the enormities sometimes committed by these tremendous slang-whangers, your very turban would rise with horror and astonishment. I have seen them extend their ravages even into the kitchens of their opponents, and annihilate the very cook with a blast; and I do assure thee, I beheld one of these warriors attack a most venerable bashaw, and at one stroke of his pen lay him open from the waistband of his breeches to his chin!
There has been a civil war carrying on with great violence for some time past, in consequence of a conspiracy, among the higher classes, to dethrone his highness, the present bashaw,
ae
and place another in his stead. I was mistaken when I formerly asserted to thee that this dissatisfaction arose from his wearing red breeches. It is true, the nation have long held that color in great detestation, in consequence of a dispute they had some twenty years since with the barbarians of the British Islands.
af
The color, however, is again rising into favor, as the ladies have transferred it to their heads from the bashaw’s—body. The true reason, I am told, is, that the bashaw absolutely refuses to believe in the deluge,
ag
and in the story of Balaam’s ass;
ah
maintaining that this animal was never yet permitted to talk except in a genuine logocracy; where, it is true, his voice may often be heard, and is listened to with reverence, as “the voice of the sovereign people.” Nay, so far did he carry his obstinacy, that he absolutely invited a professed antediluvian from the Gallic empire,
ai
who illuminated the whole country with his principles—and his nose. This was enough to set the nation in a blaze—every slang-whanger resorted to his tongue or his pen; and for seven years have they carried on a most inhuman war, in which volumes of words have been expended, oceans of ink have been shed, nor has any mercy been shown to age, sex, or condition. Every day have these slang-whangers made furious attacks on each other and upon their respective adherents; discharging their heavy artillery, consisting of large sheets, loaded with scoundrel! villain! liar! rascal! numskull! nincompoop! dunderhead! wiseacre! blockhead! jackass! and I do swear by my beard, though I know thou wilt scarcely credit me, that in some of these skirmishes the grand bashaw himself has been wofully pelted! yea, most ignominiously pelted! and yet have these talking desperadoes escaped without the bastinado!
aj
Every now and then a slang-whanger, who has a longer head, or rather a longer tongue than the rest, will elevate his piece and discharge a shot quite across the ocean, leveled at the head of the emperor of France, the king of England, or, wouldst thou believe it, O Asem, even at his sublime highness the bashaw of Tripoli! These long pieces are loaded with single ball, or language, as tyrant! usurper! robber! tiger! monster! and thou mayst well suppose they occasion great distress and dismay in the camps of the enemy, and are marvelously annoying to the crowned heads at which they are directed. The slang-whanger, though perhaps the mere champion of a village, having fired off his shot, struts about with great self-congratulation, chuckling at the prodigious bustle he must have occasioned, and seems to ask of every stranger, “Well, sir, what do they think of me in Europe?“
ak
This is sufficient to show you the manner in which these bloody, or rather windy fellows fight; it is the only mode allowable in a logocracy or government of words. I would also observe that their civil wars have a thousand ramifications.
While the fury of the battle rages in the metropolis, every little town and village has a distinct broil, growing like excrescences out of the grand national altercation, or rather agitating within it, like those complicated pieces of mechanism where there is a “wheel within a wheel.”
But in nothing is the verbose nature of this government more evident than in its grand national divan, or Congress, where the laws are framed; this is a blustering, windy assembly, where everything is carried by noise, tumult, and debate; for thou must know, that the members of this assembly do not meet together to find wisdom in the multitude of counselors, but to wrangle, call each other hard names, and hear themselves talk. When the Congress opens, the bashaw first sends them a long message, i. e., a huge mass of words—vox et
prœterea nihil,
all meaning nothing; because it only tells them what they perfectly know already. Then the whole assembly are thrown into a ferment, and have a long talk about the quantity of words that are to be returned in answer to this message; and here arise many disputes about the correction and alteration of “if so be’s” and “how so ever’s.” A month, perhaps, is spent in thus determining the precise number of words the answer shall contain; and then another, most probably, in concluding whether it shall be carried to the bashaw on foot, on horseback, or in coaches. Having settled this weighty matter, they next fall to work upon the message itself, and hold as much chattering over it as so many magpies over an addled egg. This done, they divide the message into small portions, and deliver them into the hands of little juntos of talkers, called committees; these juntos have each a world of talking about their respective paragraphs, and return the results to the grand divan, which forthwith falls to and retalks the matter over more earnestly than ever. Now, after all, it is an even chance that the subject of this prodigious arguing, quarreling, and talking is an affair of no importance, and ends entirely in smoke. May it not then be said, the whole nation have been talking to no purpose? The people, in fact, seem to be somewhat conscious of this propensity to talk, by which they are characterized, and have a favorite proverb on the subject, viz., “all talk and no cider;” this is particularly applied when their Congress, or assembly of all the sage chatterers of the nation, have chattered through a whole session, in a time of great peril and momentous event, and have done nothing but exhibit the length of their tongues and the emptiness of their heads. This has been the case more than once, my friend; and to let thee into a secret, I have been told in confidence, that there have been absolutely several old women smuggled into Congress from different parts of the empire; who, having once got on the breeches, as thou mayst well imagine, have taken the lead in debate, and overwhelmed the whole assembly with their garrulity; for my part, as times go, I do not see why old women should not be as eligible to public councils as old men who possess their dispositions; they certainly are eminently possessed of the qualifications requisite to govern in a logocracy.

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