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Authors: Douglas R. Hofstadter

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BOOK: I Am a Strange Loop
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Physics Today

 


I Am a Strange Loop
is vintage Hofstadter: earnest, deep, overflowing with ideas, building its argument into the experience of reading it — for if our souls can incorporate those of others, then
I Am a Strange Loop
can transmit Hofstadter’s into ours. And indeed, it is impossible to come away from this book without having introduced elements of his point of view into our own. It may not make us kinder or more compassionate, but we will never look at the world, inside or out, in the same way again.”


Los Angeles Times Book Review

 

“Nearly thirty years after his best-selling book
Gödel, Escher, Bach
, cognitive scientist and polymath Douglas Hofstadter has returned to his extraordinary theory of self.”


New Scientist

 


I Am a Strange Loop
is thoughtful, amusing and infectiously enthusiastic.”


Bloomberg News

 

“[P]rovocative and heroically humane . . . it’s impossible not to experience this book as a tender, remarkably personal and poignant effort to understand the death of his wife from cancer in 1993 — and to grasp how consciousness mediates our otherwise ineffable relationships. In the end, Hofstadter’s view is deeply philosophical rather than scientific. It’s hopeful and romantic as well, as his model allows one consciousness to create and maintain within itself true representations of the essence of another.”


Publishers Weekly
Starred Review

 

“[Hofstadter’s] new book, as brilliant and provocative as earlier ones, is a colorful mix of speculations with passages of autobiography.”

— Martin Gardner in
Notices of the American Mathematical Society

 

“Why am I inside this body and not in a different one? This is among the most irresistible and fascinating questions humanity has ever asked, according to Douglas Hofstadter. His latest book
I Am a Strange Loop
asks many more challenging questions: Are our thoughts made of molecules? Could a machine be confused? Could a machine
know
it was confused? — until it ties you in loops. If you enjoy such brain-bending questions and are willing to struggle with some deep mathematical ideas along the way, then you’ll certainly enjoy this book . . . (I)f this book works its magic on you, you will no longer want to ask ‘why am I inside this body and not a different one?’ because you’ll know what it means to be just a strange loop.”


BBC Focus

 

“Hofstadter introduces new ideas about the self-referential structure of consciousness and offers a multifaceted examination of what an ‘I’ is. He conveys abstract, complicated ideas in a relaxed, conversational manner and uses many first-person stories and personal examples as well as two Platonic dialogs. Though Hofstadter admits he writes for the general educated public, he also hopes to reach professional philosophers interested in the epistemological implications of selfhood.”


Library Journal

 

“Hofstadter explains the dynamics of [the] reflective self in refreshingly lucid language, enlivened with personal anecdotes that translate arcane formulas into the wagging tail on a golden retriever or the smile on Hopalong Cassidy. Nonspecialists are thus able to assess the divide between human and animal minds, and even to plumb the mental links binding the living to the dead . . . [E] ven skeptics will appreciate the way he forces us to think deeper thoughts about thought.”


Booklist
Starred Review

To my sister Laura,
who can understand,

 

and to our sister Molly,
who cannot.

A note from the Publisher

Doug Hofstadter, who over the years has been a friend to Basic Books in so many ways, has kindly lent us this page to remember a late colleague. We gratefully dedicate this book

 

 

To Liz Maguire
1958–2006
who lives on in all of us.

WORDS OF THANKS

S
INCE my teen-age years, I have been fascinated by what the mind is and does, and have pondered such riddles for many decades. Some of my conclusions have come from personal experiences and private musings, but of course I have been profoundly marked by the ideas of many other people, stretching way back to elementary school, if not earlier.

Among the well-known authors who have most influenced my thinking on the interwoven topics of minds, brains, patterns, symbols, self-reference, and consciousness are, in some vague semblance of chronological order: Ernest Nagel, James R. Newman, Kurt Gödel, Martin Gardner, Raymond Smullyan, John Pfeiffer, Wilder Penfield, Patrick Suppes, David Hamburg, Albert Hastorf, M. C. Escher, Howard DeLong, Richard C. Jeffrey, Ray Hyman, Karen Horney, Mikhail Bongard, Alan Turing, Gregory Chaitin, Stanislaw Ulam, Leslie A. Hart, Roger Sperry, Jacques Monod, Raj Reddy, Victor Lesser, Marvin Minsky, Margaret Boden, Terry Winograd, Donald Norman, Eliot Hearst, Daniel Dennett, Stanislaw Lem, Richard Dawkins, Allen Wheelis, John Holland, Robert Axelrod, Gilles Fauconnier, Paolo Bozzi, Giuseppe Longo, Valentino Braitenberg, Derek Parfit, Daniel Kahneman, Anne Treisman, Mark Turner, and Jean Aitchison. Books and articles by many of these authors are cited in the bibliography. Over the years, I have come to know quite a few of these individuals, and I count the friendships thus formed among the great joys of my life.

On a more local level, I have been influenced over a lifetime by thousands of intense conversations, phone calls, letters, and emails with family members, friends, students, and colleagues. Once again, listed in some rough semblance of chronological order, these people would include: Nancy Hofstadter, Robert Hofstadter, Laura Hofstadter, Peter Jones, Robert Boeninger, Charles Brenner, Larry Tesler, Michael Goldhaber, David Policansky, Peter S. Smith, Inga Karliner, Francisco Claro, Peter Rimbey, Paul Csonka, P. David Jennings, David Justman, J. Scott Buresh, Sydney Arkowitz, Robert Wolf, Philip Taylor, Scott Kim, Pentti Kanerva, William Gosper, Donald Byrd, J. Michael Dunn, Daniel Friedman, Marsha Meredith, Gray Clossman, Ann Trail, Susan Wunder, David Moser, Carol Brush Hofstadter, Leonard Shar, Paul Smolensky, David Leake, Peter Suber, Greg Huber, Bernard Greenberg, Marek Lugowski, Joe Becker, Melanie Mitchell, Robert French, David Rogers, Benedetto Scimemi, Daniel Defays, William Cavnar, Michael Gasser, Robert Goldstone, David Chalmers, Gary McGraw, John Rehling, James Marshall, Wang Pei, Achille Varzi, Oliviero Stock, Harry Foundalis, Hamid Ekbia, Marilyn Stone, Kellie Gutman, James Muller, Alexandre Linhares, Christoph Weidemann, Nathaniel Shar, Jeremy Shar, Alberto Parmeggiani, Alex Passi, Francesco Bianchini, Francisco Lara-Dammer, Damien Sullivan, Abhijit Mahabal, Caroline Strobbe, Emmanuel Sander, Glen Worthey — and of course Carol’s and my two children, Danny and Monica Hofstadter.

I feel deep gratitude to Indiana University for having so generously supported me personally and my group of researchers (the Fluid Analogies Research Group, affectionately known as “FARG”) for such a long time. Some of the key people at IU who have kept the FARGonauts afloat over the past twenty years are Helga Keller, Mortimer Lowengrub, Thomas Ehrlich, Kenneth Gros Louis, Kumble Subbaswamy, Robert Goldstone, Richard Shiffrin, J. Michael Dunn, and Andrew Hanson. All of them have been intellectual companions and staunch supporters, some for decades, and I am lucky to be able to count them among my colleagues.

I have long felt part of the family at Basic Books, and am grateful for the support of many people there for nearly thirty years. In the past few years I have worked closely with William Frucht, and I truly appreciate his open-mindedness, his excellent advice, and his unflagging enthusiasm.

A few people have helped me enormously on this book. Ken Williford and Uriah Kriegel launched it; Kellie Gutman, Scott Buresh, Bill Frucht, David Moser, and Laura Hofstadter all read chunks of it and gave superb critical advice; and Helga Keller chased permissions far and wide. I thank them all for going “way ABCD” — way above and beyond the call of duty.

The many friends mentioned above, and some others not mentioned, form a “cloud” in which I float; sometimes I think of them as the “metropolitan area” of which I, construed narrowly, am just the zone inside the official city limits. Everyone has friends, and in that sense I am no different from anyone else, but this cloud is
my
cloud, and it somehow defines me, and I am proud of it and proud of them all. And so I say to this cloud of friends, with all my heart, “Thank you so very much, one and all!”

PREFACE

An Author and His Book

Facing the Physicality of Consciousness

F
ROM an early age onwards, I pondered what my mind was and, by analogy, what all minds are. I remember trying to understand how I came up with the puns I concocted, the mathematical ideas I invented, the speech errors I committed, the curious analogies I dreamt up, and so forth. I wondered what it would be like to be a girl, to be a native speaker of another language, to be Einstein, to be a dog, to be an eagle, even to be a mosquito. By and large, it was a joyous existence.

When I was twelve, a deep shadow fell over our family. My parents, as well as my seven-year-old sister Laura and I, faced the harsh reality that the youngest child in our family, Molly, then only three years old, had something terribly wrong with her. No one knew what it was, but Molly wasn’t able to understand language or to speak (nor is she to this day, and we never did find out why). She moved through the world with ease, even with charm and grace, but she used no words at all. It was so sad.

For years, our parents explored every avenue imaginable, including the possibility of some kind of brain surgery, and as their quest for a cure or at least some kind of explanation grew ever more desperate, my own anguished thinking about Molly’s plight and the frightening idea of people opening up my tiny sister’s head and peering in at the mysterious stuff that filled it (an avenue never explored, in the end) gave me the impetus to read a couple of lay-level books about the human brain. Doing so had a huge impact on my life, since it forced me to consider, for the first time, the physical basis of consciousness and of being — or of having — an “I”, which I found disorienting, dizzying, and profoundly eerie.

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