Read God Save Texas: A Journey Into the Soul of the Lone Star State Online
Authors: Lawrence Wright
Steve is Stephen Harrigan, my closest friend for many years, a distinguished novelist who is now writing a history of Texas. We stopped at a Buc-ee’s outside New Braunfels to pick up some Gatorade for the ride. It is the largest convenience store in the world—a category of achievement that only Texas would aspire to. It might very well be the largest gas station as well, with 120 fuel pumps, to complement the 83 toilets that on at least one occasion garnered the prize of Best Restroom in America. The billboards say The Top Two Reasons to Stop at Buc-ee’s: Number 1 and Number 2, and also Restrooms You Have to Pee to Believe.
But gas and urination are not the distinguishing attractions at Buc-ee’s. Texas is—or at least the kind of material goods that reify Texas in the minds of much of the world: massive belt buckles, barbecue, country music, Kevlar snake boots, rope signs (a length of rope twisted into a word—e.g., “Howdy”—and pasted over a painting of a Texas flag), holsters (although no actual guns), T-shirts (Have a Willie Nice Day), bumper stickers (Don’t Mess with Texas), anything shaped like the state, and books of the sort classified as Texana. There is usually a stack of Steve’s bestselling novel
The Gates of the Alamo
One image on the T-shirts and bumper stickers and whiskey jiggers has become especially popular lately: that of a black cannon over the legend Come and Take It. The taunt has a long history, going back to the Battle of Thermopylae, when Leonidas I, king of Sparta, responded to the demand of the Persian leader, Xerxes, that the Greeks lay down their arms. In Texas, the reference is to a battle in 1835, the opening skirmish of the Texas Revolution, when Mexican forces marched on the South Texas outpost of Gonzales to repossess a small bronze cannon that had been lent to the town for defense against Indians. The defiant citizens raised a crude flag, made from a wedding dress, that has now become an emblem of the gun rights movement. Ted Cruz wore a “Come and Take It” lapel pin on the floor of the U.S. Senate when he filibustered the health care bill in 2013.
At Buc-ee’s, an aspiring Texan can get fully outfitted not only with the clothing but also with the cultural and philosophical stances that embody the Texas stereotypes—cowboy individualism, a kind of wary friendliness, superpatriotism combined with defiance of all government authority, a hair-trigger sense of grievance, nostalgia for an ersatz past that is largely an artifact of Hollywood—a lowbrow society, in other words, that finds its fullest expression in a truck stop on the interstate.
I’ve lived in Texas most of my life, and I’ve come to appreciate what the state symbolizes, both to people who live here and to those who view it from afar. Texans see themselves as confident, hardworking, and neurosis-free—a distillation of the best qualities of America. Outsiders view Texas as the national id, a place where rambunctious and disavowed impulses run wild. Texans, they believe, mindlessly celebrate individualism, and view government as a kind of kryptonite that saps the entrepreneurial muscles. We’re reputed to be braggarts; careless with money and our personal lives; a little gullible but dangerous if crossed; insecure but obsessed with power and prestige. Indeed, it’s an irony that the figure who most embodies the values people associate with the state is a narcissistic Manhattan billionaire now sitting in the Oval Office.
Obviously, those same qualities also have wide appeal. Texas has been growing at a stupefying rate for decades. The only state with more residents is California, but the number of Texans is projected to double by 2050, to 54.4 million, almost as many people as California and New York combined. Three Texas cities—Houston, Dallas, and San Antonio—are already among the top ten most populous cities in the United States. The eleventh largest is Austin, the capital, where Steve and I live. For the past five years it has been one of the fastest-growing large cities in America, the metropolitan area surpassing two million people, dwarfing the little college town Steve and I fell for many years ago.
There’s an element of performance involved with being “Texan.” The boots, the pickup trucks, the guns, the attitude—they’re all part of the stereotype, but they’re also a masquerade. Stylistic choices such as the way Texans dress or the vehicles they choose to drive enforce a sense of identity, but they also add to the alienation that non-Texans often feel about the state.
Riding on top of the old stereotypes are new ones—hipsters, computer gurus, musicians, video-game tycoons, and a widening artistic class that has reshaped the state’s image and the way we think of ourselves. That Texas can’t be captured on a coffee mug or a bumper sticker. “I’m the least Texas person I know,” Steve once observed. I’ve never seen him in cowboy regalia, or even a pair of jeans. He hasn’t owned a pair of boots since he was six years old. In college, he took horseback riding as a physical education requirement and got an F. He contends that must have been a clerical error, but the last time he was on a horse he fell off and broke his arm.
Neither Steve nor I could have lasted in Texas if it were the same place we grew up in, but we’re so powerfully imprinted by the culture it’s impossible to shake it off. Still, both of us have considered leaving and often wondered why we stayed. Many times I’ve considered moving to New York, where most of my colleagues live, or Washington, which is Lotus Land for political journalists. I’ve never felt at home in either spot. Washington is a one-industry town, and although writers have influence, they are basically in the grandstands watching the action. New York intellectuals sometimes put me off, with their liberal certitudes, their ready judgment of anyone who differs with them. The city is a pulsing hive of righteous indignation. In any case, I think I’m too much of a rustic to survive there. Once, when I was walking up Sixth Avenue in Manhattan, I saw a nicely dressed older man standing in the street beside the curb. He was turning around in small, distracted circles. All my prejudices against the city came up: here was a man in need, but people were walking by, evidently uncaring. In Texas, we wouldn’t let a confused old man place himself in danger. I approached him as any gallant Texan would and said, “Sir, are you okay?”
He looked at me in puzzlement. “I’m waiting for a cab,” he said.