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Authors: Edward Rutherfurd

Dublin (12 page)

BOOK: Dublin
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  If his motives were obscure to Finbarr, to him they were clear enough.

  His main worry, when he arrived at Uisnech, had concerned the cattle raid. When Larine had spoken to him earlier that year, he had assured Conall that the High King had not reached a decision on the matter and had promised the druid he would speak to his nephew privately before he did so.

  For weeks he had waited anxiously for his uncle to broach the matter, but his uncle had never done so.

  He had gradually come to the conclusion that the High King's plans must have changed. And the growing sense of relief he felt over this had encouraged him in his thoughts about becoming a druid.

  But there was still the question of Deirdre. Was she part of his priestly destiny? Was he prepared to make the commitment, to take the irrevocable step of going down to Dubh Linn to claim her? Time and again, as the days and months had passed, he had turned that question over in his mind.

  Yet each time he had thought about the journey, something had held him back. And finally, just before he set off for Uisnech, he had come to the realisation that had given him some peace of mind. If I still have not gone to her, he thought, then it must be that I did not truly want her. And therefore she is not my destiny.

  It was just as the sun was about to rise that Finbarr touched his #: arm.

  "We should move over there," Finbarr murmured, pointing to a place a little way to their left. "The view of the sunrise is better there." It hardly seemed to Conall that it would make much difference, but he didn't argue, and so they moved across.

  They waited, with all the thousands of others on the slopes of Uisnech, for the magical moment. The horizon was glimmering. The huge orb of the sun was just breaking free from the liquid embrace of the horizon. Its golden glow spread across the misty plain and set the dew on the side of the hill gleaming. And now began one of the most lovely May Day customs of the Celtic world: the bathing in the dew.

  Deirdre did not see him as she stooped down, cupped her hands in the shining wetness of the dew, and washed her face. Nearby, another woman was holding her infant child naked, and gently rolling him in the grass. Now Deirdre stood up straight, and her cupped hands once again spread the dew on her face; and then, stretching wide her arms so that she could feel the warmth of the rising sun on her breasts, she tilted back her head, and her breasts lightly rose and fell as if she were breathing in the sunbeams.

  Conall stood, and stared. Finbarr watched his face. Then, realising that Finbarr had tricked him, with a scowl at his friend, Conall turned round and walked away.

  The heat was intense. The line of cattle was long.

  They had been kept in pens for the night and now they were being led, one by one, towards the fires. They did not like it. The roar of the fires ahead frightened them. A line of smaller fires, arranged like a funnel, guided them to the two great bonfires between which they must pass. They started to bellow; some had to be goaded.

  But the most fearsome sight, at least to human eyes, was not the burning fire but the strange figures who gathered like a flock of huge, fierce birds just beyond the blazing gateway.

  It was the same all across the world. From the druids of Ireland to the shamans of Siberia, from the Persian temples of Mithras to the medicine men of North America, at the time of sacred rituals, those who communed with the gods in trances put on cloaks of feathers. For the plumage of birds was nature's richest array, and contained more than a hint, no doubt, that holy men could fly.

  At the ceremonies of Bealtaine, the druids of Uisnech wore huge, brightly coloured cloaks with high bird's-head crests that made them seem almost half as tall again. As each beast was led between the purifying fires, they splashed it with water. This was the May Day ritual that should ensure the health of the all-important livestock in the coming year.

  Larine was standing beside an older druid. His attention should have been on the line of cattle. There were only fifty to go. It was hot work at the fire, and with so many cattle, the druids had taken turns. His turn had finished some time ago and he had taken off the heavy cloak of feathers. But now, while the older druid continued to watch the fires, his own eyes strayed to the plain around the hill.

  For Larine had things on his mind. The first, and surely the least important, was a rumour-hardly even a rumour, really, more a whisper on the horizon. He had heard it the month before.

  It concerned the Christians.

  He knew that there had been Christians on the western island for a generation now. They were small communities-a chapel here, a farmstead there, a scattering of missionary priests ministering to the Christian slaves in the area and, if they were lucky, to some of li, their masters. As a well-informed druid, Larine had made it his business to know something about them. He had even made the acquaintance of a Christian priest down in south Leinster, with whom he had discussed the Christian doctrine in some detail. And it was the priest who had told him, the previous month, about the rumour.

  "They say that the bishops in Gaul are planning to send a new mission to the island to enlarge the community, perhaps make an approach to the High King himself." The priest had been uncertain of the details. Even the names of the missionaries to be sent were unclear. "But they say the Holy Father himself has sanctioned the mission."

  The mighty Roman Empire had adopted Christianity as its state religion a century ago. For several generations, therefore, the druids of the western island had been aware that they were the last, isolated stronghold of the old gods beside the vast territories of the Christian Roman Empire. But there were several factors which had given them comfort. The Christianity of the empire was by no means complete: there had still been important pagan temples in Britain, and within living memory the emperor Julian had actually tried to reverse the process and return the empire to its proper pagan tradition. In any case, the western island was protected by the sea. Andwiththe withdrawal of Roman garrisons from Britain and Gaul, there seemed no chance at all that Rome could trouble the realm of the High King now. Without Roman troops, what could the Christian priests do? The little communities in the south of the island were tolerated because they gave no trouble. If any Christian missionary came to trouble the High King, the druids would soon deal with him.

  He had said as much to the priest, and perhaps he had said it too bluntly; for the priest had become irritated, muttered words to the caret effect that it wasn't so long since the druids had performed human sacrifices, and told Larine that he should remember how the prophet Elijah had vanquished the pagan priests of Baal. "He came to their festival," the priest declared, "and built a great fire which burst into flame when he prayed to the Lord, while the priests of Baal could not get theirs to light at all. So take care," he had added severely,

  "that the missionaries of the true God do not come to shame you at Bealtaine."

  "The fires of Bealtaine burn brightly," Larine had replied. The Christian, he judged, was a victim of wishful thinking.

  Yet something, he could not say what, had troubled him about the conversation. A vague apprehension. Absurd though it was, he had even glanced about once or twice to see if any of the Christian priests had decided to come to make a nuisance of themselves. But of course they had not. The fires of Bealtaine were burning brightly. As he scanned the horizon, he saw nothing to disturb the sacred ceremonies of the day.

  If a feeling of unease continued to afflict him, he decided that it must be on account of the second and more serious of his concerns.

  Conall. The prince had just appeared in the crowd that lined the other side of the pathway along which the cattle were led after passing between the fires. He was standing behind the front row, but his height gave him a good view of the fires at which, like the rest of the crowd, he was staring. He did not see Larine. It seemed to the young druid that, while everyone else was obviously enjoying the festivities, Conall's face looked tense.

  Several of the beasts being led through the fires were especially fine. Instead of bringing whole herds, farmers who had come a long distance might only bring their best animal, usually a bull, to serve as proxy for the rest. And just now a splendid brown bull was being led through by a tall figure and a girl.

  The man was a minor chieftain of some sort, Larine guessed, a handsome old fellow with long moustaches.

  But the girl, with her golden hair, was striking. The druid looked at her with appreciation. Her face was flushed red from the heat of the fire; so were her bare arms. He had the impression that her whole body was glowing. Conall seemed to have noticed the pair as well, for he was staring at them.

  What a contrast his taut, white face made, the druid thought, with the girl's ruddy glow: like a pale sword before a smithy's furnace. The girl, if she saw Conall, walked straight past without looking at him. She probably did not know who he was. Then another beast came through the fire, and the druid turned his eyes to that. But a few moments later he observed that Conall was still staring straight ahead and looking more like a ghost than ever.

  He turned to the older druid beside him.

  "What is your opinion of Conall?" "Why is it you ask?"

  "I am concerned about him."

  "Ah." The druid glanced at him sharply. "And what is it, Larine," she asked, "that you wish to know?"

  Though most druids were men, there had always been female druids, too. Such women, often gifted with second sight and admitted to the mysteries of druidism, could be fearsome. If kings feared the rebuke of the druid men, the scorn of the female druid could be even more dangerous. And this old woman was formidable.

  Larine looked down at her thin face. It was wrinkled now. Her hair, which fell almost to her waist, was grey, but her eyes, which were of the palest blue, might have belonged to a young woman and were strangely translucent, as if you could walk through them. As briefly as he could, he tried to answer her. Would his friend find happiness? Would he become a druid? But as he asked, she only shrugged impatiently.

  "Foolish questions."

  "Why?"

  "The fate of Conall is already foretold. It is in his geissi."

  Larine frowned. Whatever else you might say, Conall had always been a careful man.

  "You know he never wears red because the colour is unlucky in his family. I cannot think he will break any of the geissi."

  "Yet he must break them, Larine, since he cannot die until he has."

  "That is true," Larine agreed, "but that is far in the future; and it's the present I'm worried about."

  "How do you know? Is it for you to decide such things, Larine? As a druid you should know better." She paused and gave him a sharp look. "This I will tell you, and no more. Your friend Conall will break the first of the geissi very soon."

  As he stared at the old woman's eyes and then at his friend's pale face, Larine felt a cold shiver pass through him. She had second sight.

  How soon?

  "Three days. Ask no more."

  Finbarr was feeling pleased with himself. The cattle had all been led through the fires. The High King's feast would be starting soon. And hadn't he just done Conall a huge favour? Yes, he had. He'd done the right thing. And if his friend didn't rise to the occasion this time… Well, he'd done his best.

  The High King's feast was no small affair.

  Starting in early afternoon it would stretch far into the night.

  A large banqueting hall with wicker sides had been set up. Inside were trestle tables and benches for three hundred people. There would be pipers and harpists, dancers and bards to give recitations. The great chiefs and druids, the law-keepers and the noblest warriors would all be present. Conall, too, of course. Thirty of the most highly born young women, daughters of chiefs every one, were to serve the mead and ale to the company.

  And this was where Finbarr had done so well. For Deirdre was to be one of them. It had been a favour from the woman in charge of the girls. Then a quick interview with Fergus and his daughter. Deirdre had held back, embarrassed, but her father had ordered her to do it. Even now she had no idea that she would be directed to serve ale to Conall. Finbarr had made sure of that, too. And more than this, he told himself, he could not do.

  Noon had passed and the feast had begun when Goibniu the Smith made his way towards the banqueting hall. He was in a very bad temper. The reason was simple: he had failed to get a woman.

  He had found one the day before. A handsome buxom woman, wife of a farmer from Leinster. At dusk she had told him, "My husband's sticking like glue. Wait a while." Later in the night she had come and whispered, "Meet me over there, by that thornbush, at dawn." And that had been the last he saw of her-until a short while ago when he had observed her on the arm of a tall man who was certainly not the farmer from Leinster. It had been too late to do anything by then. Those who wanted to find partners had already done so. One girl had approached him, but she was so plain that it offended his pride.

  He'd been made a fool of, he was tired, and he was frustrated. Another man might have decided to get drunk. But that is not what Goibniu did.

BOOK: Dublin
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