Delphi Poetry Anthology: The World's Greatest Poems (Delphi Poets Series Book 50) (53 page)

BOOK: Delphi Poetry Anthology: The World's Greatest Poems (Delphi Poets Series Book 50)
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1710
His youthe schal be cast aweie
Upon such on which as the weie
Is old and lothly overal.
Bot nede he mot that nede schal:
He wolde algate his trowthe holde,
As every knyht therto is holde,
What happ so evere him is befalle:
Thogh sche be the fouleste of alle,
Yet to thonour of wommanhiede

Him thoghte he scholde taken hiede;
  
1720
So that for pure gentilesse,
As he hire couthe best adresce,
In ragges, as sche was totore,
He set hire on his hors tofore
And forth he takth his weie softe;
No wonder thogh he siketh ofte.
Bot as an oule fleth be nyhte
Out of alle othre briddes syhte,
Riht so this knyht on daies brode
In clos him hield, and schop his rode
  
1730
On nyhtes time, til the tyde
That he cam there he wolde abide;
And prively withoute noise
He bringth this foule grete Coise
To his Castell in such a wise
That noman myhte hire schappe avise,
Til sche into the chambre cam:
Wher he his prive conseil nam
Of suche men as he most troste,
And tolde hem that he nedes moste
  
1740
This beste wedde to his wif,
For elles hadde he lost his lif.
The prive wommen were asent,
That scholden ben of his assent:
Hire ragges thei anon of drawe,
And, as it was that time lawe,
She hadde bath, sche hadde reste,
And was arraied to the beste.
Bot with no craft of combes brode
Thei myhte hire hore lockes schode,
  
1750
And sche ne wolde noght be schore
For no conseil, and thei therfore,
With such atyr as tho was used,
Ordeinen that it was excused,
And hid so crafteliche aboute,
That noman myhte sen hem oute.
Bot when sche was fulliche arraied
And hire atyr was al assaied,
Tho was sche foulere on to se:
Bot yit it may non other be,
  
1760
Thei were wedded in the nyht;
So wo begon was nevere knyht
As he was thanne of mariage.
And sche began to pleie and rage,
As who seith, I am wel ynowh;
Bot he therof nothing ne lowh,
For sche tok thanne chiere on honde
And clepeth him hire housebonde,
And seith, “My lord, go we to bedde,
For I to that entente wedde,
  
1770
That thou schalt be my worldes blisse:”
And profreth him with that to kisse,
As sche a lusti Lady were.
His body myhte wel be there,
Bot as of thoght and of memoire
His herte was in purgatoire.
Bot yit for strengthe of matrimoine
He myhte make non essoine,
That he ne mot algates plie
To gon to bedde of compaignie:
  
1780
And whan thei were abedde naked,
Withoute slep he was awaked;
He torneth on that other side,
For that he wolde hise yhen hyde
Fro lokynge on that foule wyht.
The chambre was al full of lyht,
The courtins were of cendal thinne,
This newe bryd which lay withinne,
Thogh it be noght with his acord,
In armes sche beclipte hire lord,
  
1790
And preide, as he was torned fro,
He wolde him torne ayeinward tho;
“For now,” sche seith, “we ben bothe on.”
And he lay stille as eny ston,
Bot evere in on sche spak and preide,
And bad him thenke on that he seide,
Whan that he tok hire be the hond.
He herde and understod the bond,
How he was set to his penance,
And as it were a man in trance
  
1800
He torneth him al sodeinly,
And syh a lady lay him by
Of eyhtetiene wynter age,
Which was the faireste of visage
That evere in al this world he syh:
And as he wolde have take hire nyh,
Sche put hire hand and be his leve
Besoghte him that he wolde leve,
And seith that forto wynne or lese
He mot on of tuo thinges chese,
  
1810
Wher he wol have hire such on nyht,
Or elles upon daies lyht,
For he schal noght have bothe tuo.
And he began to sorwe tho,
In many a wise and caste his thoght,
Bot for al that yit cowthe he noght
Devise himself which was the beste.
And sche, that wolde his hertes reste,
Preith that he scholde chese algate,
Til ate laste longe and late
  
1820
He seide: “O ye, my lyves hele,
Sey what you list in my querele,
I not what ansuere I schal yive:
Bot evere whil that I may live,
I wol that ye be my maistresse,
For I can noght miselve gesse
Which is the beste unto my chois.
Thus grante I yow myn hole vois,
Ches for ous bothen, I you preie;
And what as evere that ye seie,
  
1830
Riht as ye wole so wol I.”
“Mi lord,” sche seide, “ grant merci,
For of this word that ye now sein,
That ye have mad me soverein,
Mi destine is overpassed,
That nevere hierafter schal be lassed
Mi beaute, which that I now have,
Til I be take into my grave;
Bot nyht and day as I am now
I schal alwey be such to yow.
  
1840
The kinges dowhter of Cizile
I am, and fell bot siththe awhile,
As I was with my fader late,
That my Stepmoder for an hate,
Which toward me sche hath begonne,
Forschop me, til I hadde wonne
The love and sovereinete
Of what knyht that in his degre
Alle othre passeth of good name:
And, as men sein, ye ben the same,
  
1850
The dede proeveth it is so;
Thus am I youres evermo.”
Tho was plesance and joye ynowh,
Echon with other pleide and lowh;
Thei live longe and wel thei ferde,
And clerkes that this chance herde
Thei writen it in evidence,
To teche how that obedience
Mai wel fortune a man to love
And sette him in his lust above,
  
1860
As it befell unto this knyht.
Forthi, my Sone, if thou do ryht,
Thou schalt unto thi love obeie,
And folwe hir will be alle weie.
Min holy fader, so I wile:
For ye have told me such a skile
Of this ensample now tofore,
That I schal evermo therfore
Hierafterward myn observance
To love and to his obeissance
  
1870
The betre kepe: and over this
Of pride if ther oght elles is,
Wherof that I me schryve schal,
What thing it is in special,
Mi fader, axeth, I you preie.
Now lest, my Sone, and I schal seie:
For yit ther is Surquiderie,
Which stant with Pride of compaignie;
Wherof that thou schalt hiere anon,
To knowe if thou have gult or non
  
1880
Upon the forme as thou schalt hiere:
Now understond wel the matiere.
Surquiderie is thilke vice
Of Pride, which the thridde office
Hath in his Court, and wol noght knowe
The trowthe til it overthrowe.
Upon his fortune and his grace
Comth “Hadde I wist” fulofte aplace;
For he doth al his thing be gesse,
And voideth alle sikernesse.
  
1890
Non other conseil good him siemeth
Bot such as he himselve diemeth;
For in such wise as he compasseth,
His wit al one alle othre passeth;
And is with pride so thurghsoght,
That he alle othre set at noght,
And weneth of himselven so,
That such as he ther be nomo,
So fair, so semly, ne so wis;
And thus he wolde bere a pris
  
1900
Above alle othre, and noght forthi
He seith noght ones “grant mercy”
To godd, which alle grace sendeth,
So that his wittes he despendeth
Upon himself, as thogh ther were
No godd which myhte availe there:
Bot al upon his oghne witt
He stant, til he falle in the pitt
So ferr that he mai noght arise.
And riht thus in the same wise
  
1910
This vice upon the cause of love
So proudly set the herte above,
And doth him pleinly forto wene
That he to loven eny qwene
Hath worthinesse and sufficance;
And so withoute pourveance
Fulofte he heweth up so hihe,
That chippes fallen in his yhe;
And ek ful ofte he weneth this,
Ther as he noght beloved is,
  
1920
To be beloved alther best.
Now, Sone, tell what so thee lest
Of this that I have told thee hier.
Ha, fader, be noght in a wer:
I trowe ther be noman lesse,
Of eny maner worthinesse,
That halt him lasse worth thanne I
To be beloved; and noght forthi
I seie in excusinge of me,
To alle men that love is fre.
  
1930
And certes that mai noman werne;
For love is of himself so derne,
It luteth in a mannes herte:
Bot that ne schal me noght asterte,
To wene forto be worthi
To loven, bot in hir mercy.
Bot, Sire, of that ye wolden mene,
That I scholde otherwise wene
To be beloved thanne I was,
I am beknowe as in that cas.
  
1940
Mi goode Sone, tell me how.
Now lest, and I wol telle yow,
Mi goode fader, how it is.
Fulofte it hath befalle or this
Thurgh hope that was noght certein,
Mi wenynge hath be set in vein
To triste in thing that halp me noght,
Bot onliche of myn oughne thoght.
For as it semeth that a belle
Lik to the wordes that men telle
  
1950
Answerth, riht so ne mor ne lesse,
To yow, my fader, I confesse,
Such will my wit hath overset,
That what so hope me behet,
Ful many a time I wene it soth,
Bot finali no spied it doth.
Thus may I tellen, as I can,
Wenyng beguileth many a man;
So hath it me, riht wel I wot:
For if a man wole in a Bot
  
1960
Which is withoute botme rowe,
He moste nedes overthrowe.
Riht so wenyng hath ferd be me:
For whanne I wende next have be,
As I be my wenynge caste,
Thanne was I furthest ate laste,
And as a foll my bowe unbende,
Whan al was failed that I wende.
Forthi, my fader, as of this,
That my wenynge hath gon amis
  
1970
Touchende to Surquiderie,
Yif me my penance er I die.
Bot if ye wolde in eny forme
Of this matiere a tale enforme,
Which were ayein this vice set,
I scholde fare wel the bet.
Mi Sone, in alle maner wise
Surquiderie is to despise,
Wherof I finde write thus.
The proude knyht Capane.s
  
1980
He was of such Surquiderie,
That he thurgh his chivalerie
Upon himself so mochel triste,
That to the goddes him ne liste
In no querele to beseche,
Bot seide it was an ydel speche,
Which caused was of pure drede,
For lack of herte and for no nede.
And upon such presumpcioun
He hield this proude opinioun,
  
1990
Til ate laste upon a dai,
Aboute Thebes wher he lay,
Whan it of Siege was belein,
This knyht, as the Croniqes sein,
In alle mennes sihte there,
Whan he was proudest in his gere,
And thoghte how nothing myhte him dere,
Ful armed with his schield and spere
As he the Cite wolde assaile,
Godd tok himselve the bataille
  
2000
Ayein his Pride, and fro the sky
A firy thonder sodeinly
He sende, and him to pouldre smot.
And thus the Pride which was hot,
Whan he most in his strengthe wende,
Was brent and lost withouten ende:
So that it proeveth wel therfore,
The strengthe of man is sone lore,
Bot if that he it wel governe.
And over this a man mai lerne
  
2010
That ek fulofte time it grieveth,
Whan that a man himself believeth,
As thogh it scholde him wel beseme
That he alle othre men can deme,
And hath foryete his oghne vice.
A tale of hem that ben so nyce,
And feigne hemself to be so wise,
I schal thee telle in such a wise,
Wherof thou schalt ensample take
That thou no such thing undertake.
  
2020
I finde upon Surquiderie,
How that whilom of Hungarie
Be olde daies was a King
Wys and honeste in alle thing:
And so befell upon a dai,
And that was in the Monthe of Maii,
As thilke time it was usance,
This kyng with noble pourveance
Hath for himself his Charr araied,
Wher inne he wolde ride amaied
  
2030
Out of the Cite forto pleie,
With lordes and with gret nobleie
Of lusti folk that were yonge:
Wher some pleide and some songe,
And some gon and some ryde,
And some prike here hors aside
And bridlen hem now in now oute.
The kyng his yhe caste aboute,
Til he was ate laste war
And syh comende ayein his char
  
2040
Two pilegrins of so gret age,
That lich unto a dreie ymage
Thei weren pale and fade hewed,
And as a bussh which is besnewed,
Here berdes weren hore and whyte;
Ther was of kinde bot a lite,
That thei ne semen fulli dede.
Thei comen to the kyng and bede
Som of his good par charite;
And he with gret humilite
  
2050
Out of his Char to grounde lepte,
And hem in bothe hise armes kepte
And keste hem bothe fot and hond
Before the lordes of his lond,
And yaf hem of his good therto:
And whanne he hath this dede do,
He goth into his char ayein.
Tho was Murmur, tho was desdeign,
Tho was compleignte on every side,
Thei seiden of here oghne Pride
  
2060
Eche until othre: “What is this?
Oure king hath do this thing amis,
So to abesse his realte
That every man it myhte se,
And humbled him in such a wise
To hem that were of non emprise.”
Thus was it spoken to and fro
Of hem that were with him tho
Al prively behinde his bak;
Bot to himselven noman spak.

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