Delphi Complete Works of Anton Chekhov (Illustrated) (505 page)

“Hold your tongue!” Samoylenko flared up. “I will not allow a splendid fellow to be spoken ill of in my presence!”

“Don’t interrupt, Alexandr Daviditch,” said Von Koren coldly; “I am just finishing. Laevsky is by no means a complex organism. Here is his moral skeleton: in the morning, slippers, a bathe, and coffee; then till dinner-time, slippers, a constitutional, and conversation; at two o’clock slippers, dinner, and wine; at five o’clock a bathe, tea and wine, then
vint
and lying; at ten o’clock supper and wine; and after midnight sleep and
la femme.
His existence is confined within this narrow programme like an egg within its shell. Whether he walks or sits, is angry, writes, rejoices, it may all be reduced to wine, cards, slippers, and women. Woman plays a fatal, overwhelming part in his life. He tells us himself that at thirteen he was in love; that when he was a student in his first year he was living with a lady who had a good influence over him, and to whom he was indebted for his musical education. In his second year he bought a prostitute from a brothel and raised her to his level -- that is, took her as his kept mistress, and she lived with him for six months and then ran away back to the brothel-keeper, and her flight caused him much spiritual suffering. Alas! his sufferings were so great that he had to leave the university and spend two years at home doing nothing. But this was all for the best. At home he made friends with a widow who advised him to leave the Faculty of Jurisprudence and go into the Faculty of Arts. And so he did. When he had taken his degree, he fell passionately in love with his present . . . what’s her name? . . . married lady, and was obliged to flee with her here to the Caucasus for the sake of his ideals, he would have us believe, seeing that . . . to-morrow, if not to-day, he will be tired of her and flee back again to Petersburg, and that, too, will be for the sake of his ideals.”

“How do you know?” growled Samoylenko, looking angrily at the zoologist. “You had better eat your dinner.”

The next course consisted of boiled mullet with Polish sauce. Samoylenko helped each of his companions to a whole mullet and poured out the sauce with his own hand. Two minutes passed in silence.

“Woman plays an essential part in the life of every man,” said the deacon. “You can’t help that.”

“Yes, but to what degree? For each of us woman means mother, sister, wife, friend. To Laevsky she is everything, and at the same time nothing but a mistress. She -- that is, cohabitation with her -- is the happiness and object of his life; he is gay, sad, bored, disenchanted -- on account of woman; his life grows disagreeable -- woman is to blame; the dawn of a new life begins to glow, ideals turn up -- and again look for the woman. . . . He only derives enjoyment from books and pictures in which there is woman. Our age is, to his thinking, poor and inferior to the forties and the sixties only because we do not know how to abandon ourselves obviously to the passion and ecstasy of love. These voluptuaries must have in their brains a special growth of the nature of sarcoma, which stifles the brain and directs their whole psychology. Watch Laevsky when he is sitting anywhere in company. You notice: when one raises any general question in his presence, for instance, about the cell or instinct, he sits apart, and neither speaks nor listens; he looks languid and disillusioned; nothing has any interest for him, everything is vulgar and trivial. But as soon as you speak of male and female -- for instance, of the fact that the female spider, after fertilisation, devours the male -- his eyes glow with curiosity, his face brightens, and the man revives, in fact. All his thoughts, however noble, lofty, or neutral they may be, they all have one point of resemblance. You walk along the street with him and meet a donkey, for instance. . . . ‘Tell me, please,’ he asks, ‘what would happen if you mated a donkey with a camel?’ And his dreams! Has he told you of his dreams? It is magnificent! First, he dreams that he is married to the moon, then that he is summoned before the police and ordered to live with a guitar . . .”

The deacon burst into resounding laughter; Samoylenko frowned and wrinkled up his face angrily so as not to laugh, but could not restrain himself, and laughed.

“And it’s all nonsense!” he said, wiping his tears. “Yes, by Jove, it’s nonsense!”

IV

The deacon was very easily amused, and laughed at every trifle till he got a stitch in his side, till he was helpless. It seemed as though he only liked to be in people’s company because there was a ridiculous side to them, and because they might be given ridiculous nicknames. He had nicknamed Samoylenko “the tarantula,” his orderly “the drake,” and was in ecstasies when on one occasion Von Koren spoke of Laevsky and Nadyezhda Fyodorovna as “Japanese monkeys.” He watched people’s faces greedily, listened without blinking, and it could be seen that his eyes filled with laughter and his face was tense with expectation of the moment when he could let himself go and burst into laughter.

“He is a corrupt and depraved type,” the zoologist continued, while the deacon kept his eyes riveted on his face, expecting he would say something funny. “It is not often one can meet with such a nonentity. In body he is inert, feeble, prematurely old, while in intellect he differs in no respect from a fat shopkeeper’s wife who does nothing but eat, drink, and sleep on a feather-bed, and who keeps her coachman as a lover.”

The deacon began guffawing again.

“Don’t laugh, deacon,” said Von Koren. “It grows stupid, at last. I should not have paid attention to his insignificance,” he went on, after waiting till the deacon had left off laughing; “I should have passed him by if he were not so noxious and dangerous. His noxiousness lies first of all in the fact that he has great success with women, and so threatens to leave descendants -- that is, to present the world with a dozen Laevskys as feeble and as depraved as himself. Secondly, he is in the highest degree contaminating. I have spoken to you already of
vint
and beer. In another year or two he will dominate the whole Caucasian coast. You know how the mass, especially its middle stratum, believe in intellectuality, in a university education, in gentlemanly manners, and in literary language. Whatever filthy thing he did, they would all believe that it was as it should be, since he is an intellectual man, of liberal ideas and university education. What is more, he is a failure, a superfluous man, a neurasthenic, a victim of the age, and that means he can do anything. He is a charming fellow, a regular good sort, he is so genuinely indulgent to human weaknesses; he is compliant, accommodating, easy and not proud; one can drink with him and gossip and talk evil of people. . . . The masses, always inclined to anthropomorphism in religion and morals, like best of all the little gods who have the same weaknesses as themselves. Only think what a wide field he has for contamination! Besides, he is not a bad actor and is a clever hypocrite, and knows very well how to twist things round. Only take his little shifts and dodges, his attitude to civilisation, for instance. He has scarcely sniffed at civilisation, yet: ‘Ah, how we have been crippled by civilisation! Ah, how I envy those savages, those children of nature, who know nothing of civilisation!’ We are to understand, you see, that at one time, in ancient days, he has been devoted to civilisation with his whole soul, has served it, has sounded it to its depths, but it has exhausted him, disillusioned him, deceived him; he is a Faust, do you see? -- a second Tolstoy. . . . As for Schopenhauer and Spencer, he treats them like small boys and slaps them on the shoulder in a fatherly way: ‘Well, what do you say, old Spencer?’ He has not read Spencer, of course, but how charming he is when with light, careless irony he says of his lady friend: ‘She has read Spencer!’ And they all listen to him, and no one cares to understand that this charlatan has not the right to kiss the sole of Spencer’s foot, let alone speaking about him in that tone! Sapping the foundations of civilisation, of authority, of other people’s altars, spattering them with filth, winking jocosely at them only to justify and conceal one’s own rottenness and moral poverty is only possible for a very vain, base, and nasty creature.”

“I don’t know what it is you expect of him, Kolya,” said Samoylenko, looking at the zoologist, not with anger now, but with a guilty air. “He is a man the same as every one else. Of course, he has his weaknesses, but he is abreast of modern ideas, is in the service, is of use to his country. Ten years ago there was an old fellow serving as agent here, a man of the greatest intelligence . . . and he used to say . . .”

“Nonsense, nonsense!” the zoologist interrupted. “You say he is in the service; but how does he serve? Do you mean to tell me that things have been done better because he is here, and the officials are more punctual, honest, and civil? On the contrary, he has only sanctioned their slackness by his prestige as an intellectual university man. He is only punctual on the 20th of the month, when he gets his salary; on the other days he lounges about at home in slippers and tries to look as if he were doing the Government a great service by living in the Caucasus. No, Alexandr Daviditch, don’t stick up for him. You are insincere from beginning to end. If you really loved him and considered him your neighbour, you would above all not be indifferent to his weaknesses, you would not be indulgent to them, but for his own sake would try to make him innocuous.”

“That is?”

“Innocuous. Since he is incorrigible, he can only be made innocuous in one way. . . .” Von Koren passed his finger round his throat. “Or he might be drowned . . .,” he added. “In the interests of humanity and in their own interests, such people ought to be destroyed. They certainly ought.”

“What are you saying?” muttered Samoylenko, getting up and looking with amazement at the zoologist’s calm, cold face. “ Deacon, what is he saying? Why -- are you in your senses?”

“I don’t insist on the death penalty,” said Von Koren. “If it is proved that it is pernicious, devise something else. If we can’t destroy Laevsky, why then, isolate him, make him harmless, send him to hard labour.”

“What are you saying!” said Samoylenko in horror. “With pepper, with pepper,” he cried in a voice of despair, seeing that the deacon was eating stuffed aubergines without pepper. “You with your great intellect, what are you saying! Send our friend, a proud intellectual man, to penal servitude!”

“Well, if he is proud and tries to resist, put him in fetters!”

Samoylenko could not utter a word, and only twiddled his fingers; the deacon looked at his flabbergasted and really absurd face, and laughed.

“Let us leave off talking of that,” said the zoologist. “Only remember one thing, Alexandr Daviditch: primitive man was preserved from such as Laevsky by the struggle for existence and by natural selection; now our civilisation has considerably weakened the struggle and the selection, and we ought to look after the destruction of the rotten and worthless for ourselves; otherwise, when the Laevskys multiply, civilisation will perish and mankind will degenerate utterly. It will be our fault.”

“If it depends on drowning and hanging,” said Samoylenko, “damnation take your civilisation, damnation take your humanity! Damnation take it! I tell you what: you are a very learned and intelligent man and the pride of your country, but the Germans have ruined you. Yes, the Germans! The Germans!

Since Samoylenko had left Dorpat, where he had studied medicine, he had rarely seen a German and had not read a single German book, but, in his opinion, every harmful idea in politics or science was due to the Germans. Where he had got this notion he could not have said himself, but he held it firmly.

“Yes, the Germans!” he repeated once more. “Come and have some tea.”

All three stood up, and putting on their hats, went out into the little garden, and sat there under the shade of the light green maples, the pear-trees, and a chestnut-tree. The zoologist and the deacon sat on a bench by the table, while Samoylenko sank into a deep wicker chair with a sloping back. The orderly handed them tea, jam, and a bottle of syrup.

It was very hot, thirty degrees Réaumur in the shade. The sultry air was stagnant and motionless, and a long spider-web, stretching from the chestnut-tree to the ground, hung limply and did not stir.

The deacon took up the guitar, which was constantly lying on the ground near the table, tuned it, and began singing softly in a thin voice:

“ ‘Gathered round the tavern were the seminary lads,’ “

but instantly subsided, overcome by the heat, mopped his brow and glanced upwards at the blazing blue sky. Samoylenko grew drowsy; the sultry heat, the stillness and the delicious after-dinner languor, which quickly pervaded all his limbs, made him feel heavy and sleepy; his arms dropped at his sides, his eyes grew small, his head sank on his breast. He looked with almost tearful tenderness at Von Koren and the deacon, and muttered:

“The younger generation. . . A scientific star and a luminary of the Church. . . . I shouldn’t wonder if the long-skirted alleluia will be shooting up into a bishop; I dare say I may come to kissing his hand. . . . Well . . . please God. . . .”