Complete Works of Rudyard Kipling (Illustrated) (655 page)

‘Would three rupees twelve annas pay for the used cartridges?’ said the Havildar-Major.

‘Attar Singh knew the just price. All Baynes Sahib’s gear was in his charge. They expended one tin box of fifty cartouches, lacking two which were returned. As I said — as I say — the arrangement was made not with heat nor blasphemies as a Mussulman would have made it; not with cries nor caperings as an idolater would have made it; but conformably to the ritual and doctrine of the Sikhs. Hear you!
“Though hundreds of amusements are offered to a child it cannot live without milk. If a man be divorced from his soul and his soul’s desire he certainly will not stop to play upon the road, but he will make haste with his pilgrimage
.” That is written. I rejoice in my disciples.’

‘True! True! Correct! Correct!’ said the Subadar-Major. There was a long, easy silence. One heard a water-wheel creaking somewhere and the nearer sound of meal being ground in a quern.

‘But he — ’ the Chaplain pointed a scornful chin at the Havildar-Major — ’
he
has been so long in England that — ’

‘Let the lad alone,’ said his uncle. ‘He was but two months there, and he was chosen for good cause.’

Theoretically, all Sikhs are equal. Practically, there are differences, as none know better than well-born, land-owning folk, or long-descended chaplains from Amritsar.

‘Hast thou heard anything in England to match my tale?’ the Chaplain sneered.

‘I saw more than I could understand, so I have locked up my stories in my own mouth,’ the Havildar-Major replied meekly.

‘Stories? What stories? I know all the stories about England,’ said the Chaplain. ‘I know that
terains
run underneath their bazaars there, and as for their streets stinking with
mota kahars
, only this morning I was nearly killed by Duggan Sahib’s
mota-kahar
. That young man is a devil.’

‘I expect Grunthi-jee,’ said the Subadar-Major, ‘you and I grow too old to care for the Kahar-ki-nautch — the Bearer’s dance.’ He named one of the sauciest of the old-time nautches, and smiled at his own pun. Then he turned to his nephew. ‘When I was a lad and came back to my village on leave, I waited the convenient hour, and, the elders giving permission, I spoke of what I had seen elsewhere.’

‘Ay, my father,’ said the Havildar-Major, softly and affectionately. He sat himself down with respect, as behoved a mere lad of thirty with a bare half-dozen campaigns to his credit.

‘There were four men in this affair also,’ he began, ‘and it was an affair that touched the honour, not of one regiment, nor two, but of all the Army in Hind. Some part of it I saw; some I heard; but
all
the tale is true. My father’s brother knows, and my priest knows, that I was in England on business with my Colonel, when the King — the Great Queen’s son — completed his life.

‘First, there was a rumour that sickness was upon him. Next, we knew that he lay sick in the Palace. A very great multitude stood outside the Palace by night and by day, in the rain as well as the sun, waiting for news.

‘Then came out one with a written paper, and set it upon a gate-side — the word of the King’s death — and they read, and groaned. This I saw with my own eyes, because the office where my Colonel Sahib went daily to talk with Colonel Forsyth Sahib was at the east end of the very gardens where the Palace stood. They are larger gardens than Shalimar here’ — he pointed with his chin up the lines — ’or Shahdera across the river.

‘Next day there was a darkness in the streets, because all the city’s multitude were clad in black garments, and they spoke as a man speaks in the presence of his dead — all those multitudes. In the eyes, in the air, and in the heart, there was blackness. I saw it. But that is not my tale.

‘After ceremonies had been accomplished, and word had gone out to the Kings of the Earth that they should come and mourn, the new King — the dead King’s son — gave commandment that his father’s body should be laid, coffined, in a certain Temple which is near the river. There are no idols in that Temple; neither any carvings, nor paintings, nor gildings. It is all grey stone, of one colour as though it were cut out of the live rock. It is larger than — yes, than the Durbar Sahib at Amritsar, even though the Akal Bunga and the Baba-Atal were added. How old it may be God knows. It is the Sahibs’ most sacred Temple.

‘In that place, by the new King’s commandment, they made, as it were, a shrine for a saint, with lighted candles at the head and the feet of the Dead, and duly appointed watchers for every hour of the day and the night, until the dead King should be taken to the place of his fathers, which is at Wanidza.

‘When all was in order, the new King said, “Give entrance to all people,” and the doors were opened, and O my uncle! O my teacher! all the world entered, walking through that Temple to take farewell of the Dead. There was neither distinction, nor price, nor ranking in the host, except an order that they should walk by fours.

‘As they gathered in the streets without — very, very far off — so they entered the Temple, walking by fours: the child, the old man; mother, virgin, harlot, trader, priest; of all colours and faiths and customs under the firmament of God, from dawn till late at night. I saw it. My Colonel gave me leave to go. I stood in the line, many hours, one
koss
, two
koss
, distant from the temple.’

‘Then why did the multitude not sit down under the trees?’ asked the priest.

‘Because we were still between houses. The city is many
koss
wide,’ the Havildar-Major resumed. ‘I submitted myself to that slow-moving river and thus — thus — a pace at a time — I made pilgrimage. There were in my rank a woman, a cripple, and a lascar from the ships.

‘When we entered the Temple, the coffin itself was as a shoal in the Ravi River, splitting the stream into two branches, one on either side of the Dead; and the watchers of the Dead, who were soldiers, stood about It, moving no more than the still flame of the candles. Their heads were bowed; their hands were clasped; their eyes were cast upon the ground — thus. They were not men, but images, and the multitude went past them in fours by day, and, except for a little while, by night also.

‘No, there was no order that the people should come to pay respect. It was a free-will pilgrimage. Eight kings had been commanded to come — who obeyed — but upon his own Sahibs the new King laid no commandment. Of themselves they came.

‘I made pilgrimage twice: once for my Salt’s sake, and once again for wonder and terror and worship. But my mouth cannot declare one thing of a hundred thousand things in this matter. There were
lakhs
of
lakhs
,
crores
of
crores
of people. I saw them.’

‘More than at our great pilgrimages?’ the Regimental Chaplain demanded.

‘Yes. Those are only cities and districts coming out to pray. This was the world walking in grief. And now, hear you! It is the King’s custom that four swords of Our Armies in Hind should stand always before the Presence in case of need.’

‘The King’s custom, our right,’ said the Subadar-Major curtly.

‘Also our right. These honoured ones are changed after certain months or years, that the honour may be fairly spread. Now it chanced that when the old King — the Queen’s son — completed his days, the four that stood in the Presence were Goorkhas. Neither Sikhs alas, nor Pathans, Rajputs, nor Jats. Goorkhas, my father.’

‘Idolaters,’ said the Chaplain.

‘But soldiers; for I remember in the Tirah — ’ the Havildar-Major began.

‘
But
soldiers, for I remember fifteen campaigns. Go on,’ said the Subadar-Major.

‘And it was their honour and right to furnish one who should stand in the Presence by day and by night till It went out to burial. There were no more than four all told — four old men to furnish that guard.’

‘Old? Old? What talk is this of old men?’ said the Subadar-Major.

‘Nay. My fault! Your pardon!’ The Havildar-Major spread a deprecating hand. ‘They were strong, hot, valiant men, and the youngest was a lad of forty-five.’

‘That is better,’ the Subadar-Major laughed.

‘But for all their strength and heat they could not eat strange food from the Sahibs’ hands. There was no cooking place in the Temple; but a certain Colonel Forsyth Sahib, who had understanding, made arrangement whereby they should receive at least a little caste-clean parched grain; also cold rice maybe, and water which was pure. Yet, at best, this was no more than a hen’s mouthful, snatched as each came off his guard. They lived on grain and were thankful, as the saying is.

‘One hour’s guard in every four was each man’s burden, for, as I have shown, they were but four all told; and the honour of Our Armies in Hind was on their heads. The Sahibs could draw upon all the armies in England for the other watchers — thousands upon thousands of fresh men — if they needed; but these four were but four.

‘The Sahibs drew upon the Granadeers for the other watchers. Granadeers be very tall men under very tall bearskins, such as Fusilier regiments wear in cold weather. Thus, when a Granadeer bowed his head but a very little over his stock, the bearskin sloped and showed as though he grieved exceedingly. Now the Goorkhas wear flat, green caps — ’

‘I see, I see,’ said the Subadar-Major impatiently.

‘They are bull-necked, too; and their stocks are hard, and when they bend deeply — deeply — to match the Granadeers — they come nigh to choking themselves. That was a handicap against them, when it came to the observance of ritual.

‘Yet even with their tall, grief-declaring bearskins, the Granadeers could not endure the full hour’s guard in the Presence. There was good cause, as I will show, why no man could endure that terrible hour. So for them the hour’s guard was cut to one-half. What did it matter to the Sahibs? They could draw on ten thousand Granadeers. Forsyth Sahib, who had comprehension, put this choice also before the four, and they said, “No, ours is the Honour of the Armies of Hind. Whatever the Sahibs do, we will suffer the full hour.”

‘Forsyth Sahib, seeing that they were — knowing that they could neither sleep long nor eat much, said, “Is it great suffering?” They said, “It is great honour. We will endure.”

‘Forsyth Sahib, who loves us, said then to the eldest, “Ho, father, tell me truly what manner of burden it is; for the full hour’s watch breaks up our men like water.”

‘The eldest answered, “Sahib, the burden is the feet of the multitude that pass us on either side. Our eyes being lowered and fixed, we see those feet only from the knee down — a river of feet, Sahib, that never — never — never stops. It is not the standing without any motion; it is not hunger; nor is it the dead part before the dawn when maybe a single one comes here to weep. It is the burden of the unendurable procession of feet from the knee down, that never — never — never stops!”

‘Forsyth Sahib said, “By God, I had not considered that! Now I know why our men come trembling and twitching off that guard. But at least, my father, ease the stock a little beneath the bent chin for that one hour.”

‘The eldest said, “We are in the Presence. Moreover
He
knew every button and braid and hook of every uniform in all His armies.”

‘Then Forsyth Sahib said no more, except to speak about their parched grain, but indeed they could not eat much after their hour, nor could they sleep much because of eye-twitchings and the renewed procession of the feet before the eyes. Yet they endured each his full hour — not half an hour — his one full hour in each four hours.’

‘Correct! correct!’ said the Subadar-Major and the Chaplain together. ‘We come well out of this affair.’

‘But seeing that they were old men,’ said the Subadar-Major reflectively, ‘very old men, worn out by lack of food and sleep, could not arrangements have been made, or influence have been secured, or a petition presented, whereby a well-born Sikh might have eased them of some portion of their great burden, even though his substantive rank — ’

‘Then they would most certainly have slain me,’ said the Havildar-Major with a smile.

‘And they would have done correctly,’ said the Chaplain. ‘What befell the honourable ones later?’

‘This. The Kings of the earth and all the Armies sent flowers and such-like to the dead King’s palace at Wanidza, where the funeral offerings were accepted. There was no order given, but all the world made oblation. So the four took counsel — three at a time — and either they asked Forsyth Sahib to choose flowers, or themselves they went forth and bought flowers — I do not know; but, however it was arranged, the flowers were bought and made in the shape of a great drum-like circle weighing half a
maund
.

‘Forsyth Sahib had said, “Let the flowers be sent to Wanidza with the other flowers which all the world is sending.” But they said among themselves, “It is not fit that these flowers, which are the offerings of His Armies in Hind, should come to the Palace of the Presence by the hands of hirelings or messengers, or of any man not in His service.”

‘Hearing this, Forsyth Sahib, though he was much occupied with office-work, said, “Give me the flowers, and I will steal a time and myself take them to Wanidza.”