Complete Works of Rudyard Kipling (Illustrated) (475 page)

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But
I
remember Tegumai Bopsulai, and Taffimai Metallumai and Teshumai Tewindrow, her dear Mummy, and all the days gone by. And it was so — just so — a little time ago — on the banks of the big Wagai!

One of the first things that Tegumai Bopsulai did after Taffy and he had made the Alphabet was to make a magic Alphabet-necklace of all the letters, so that it could be put in the Temple of Tegumai and kept for ever and ever. All the Tribe of Tegumai brought their most precious beads and beautiful things, and Taffy and Tegumai spent five whole years getting the necklace in order. This is a picture of the magic Alphabet-necklace. The string was made of the finest and strongest reindeer-sinew, bound round with thin copper wire.

Beginning at the top, the first bead is an old silver one that belonged to the Head Priest of the Tribe of Tegumai; then come three black mussel-pearls; next is a clay bead (blue and gray); next a nubbly gold bead sent as a present by a tribe who got it from Africa (but it must have been Indian really); the next is a long flat-sided glass bead from Africa (the Tribe of Tegumai took it in a fight); then come two clay beads (white and green), with dots on one, and dots and bands on the other; next are three rather chipped amber beads; then three clay beads (red and white), two with dots, and the big one in the middle with a toothed pattern. Then the letters begin, and between each letter is a little whitish clay bead with the letter repeated small. Here are the letters —

A is scratched on a tooth — an elk-tusk I think.

B is the Sacred Beaver of Tegumai on a bit of old glory.

C is a pearly oyster-shell — inside front.

D must be a sort of mussel-shell — outside front.

E is a twist of silver wire.

F is broken, but what remains of it is a bit of stag’s horn.

G is painted black on a piece of wood. (The bead after G is a small shell, and not a clay bead. I don’t know why they did that.)

H is a kind of a big brown cowie-shell.

I is the inside part of a long shell ground down by hand. (It took Tegumai three months to grind it down.)

J is a fish hook in mother-of-pearl.

L is the broken spear in silver. (K ought to follow J of course, but the necklace was broken once and they mended it wrong.)

K is a thin slice of bone scratched and rubbed in black.

M is on a pale gray shell.

N is a piece of what is called porphyry with a nose scratched on it. (Tegumai spent five months polishing this stone.)

O is a piece of oyster-shell with a hole in the middle.

P and Q are missing. They were lost, a long time ago, in a great war, and the tribe mended the necklace with the dried rattles of a rattlesnake, but no one ever found P and Q. That is how the saying began, ‘You must mind your P’s. and Q’s.’

R is, of course, just a shark’s tooth.

S is a little silver snake.

T is the end of a small bone, polished brown and shiny.

U is another piece of oyster-shell.

W is a twisty piece of mother-of-pearl that they found inside a big mother-of-pearl shell, and sawed off with a wire dipped in sand and water. It took Taffy a month and a half to polish it and drill the holes.

X is silver wire joined in the middle with a raw garnet. (Taffy found the garnet.)

Y is the carp’s tail in ivory.

Z is a bell-shaped piece of agate marked with Z-shaped stripes. They made the Z-snake out of one of the stripes by picking out the soft stone and rubbing in red sand and bee’s-wax. Just in the mouth of the bell you see the clay bead repeating the Z-letter.

These are all the letters.

The next bead is a small round greeny lump of copper ore; the next is a lump of rough turquoise; the next is a rough gold nugget (what they call water-gold); the next is a melon-shaped clay bead (white with green spots). Then come four flat ivory pieces, with dots on them rather like dominoes; then come three stone beads, very badly worn; then two soft iron beads with rust-holes at the edges (they must have been magic, because they look very common); and last is a very very old African bead, like glass — blue, red, white, black, and yellow. Then comes the loop to slip over the big silver button at the other end, and that is all.

I have copied the necklace very carefully. It weighs one pound seven and a half ounces. The black squiggle behind is only put in to make the beads and things look better.

Of all the Tribe of Tegumai
Who cut that figure, none remain, —
On Merrow Down the cuckoos cry —
The silence and the sun remain.

But as the faithful years return
And hearts unwounded sing again,
Comes Taffy dancing through the fern
To lead the Surrey spring again.

Her brows are bound with bracken-fronds,
And golden elf-locks fly above;
Her eyes are bright as diamonds
And bluer than the skies above.

In mocassins and deer-skin cloak,
Unfearing, free and fair she flits,
And lights her little damp-wood smoke
To show her Daddy where she flits.

For far — oh, very far behind,
So far she cannot call to him,
Comes Tegumai alone to find
The daughter that was all to him.

The Crab that Played With the Sea

THE CRAB THAT PLAYED WITH THE SEA

EFORE
the High and Far-Off Times, O my Best Beloved, came the Time of the Very Beginnings; and that was in the days when the Eldest Magician was getting Things ready. First he got the Earth ready; then he got the Sea ready; and then he told all the Animals that they could come out and play. And the Animals said, ‘O Eldest Magician, what shall we play at?’ and he said, ‘I will show you.’ He took the Elephant — All-the-Elephant-there-was — and said, ‘Play at being an Elephant,’ and All-the-Elephant-there-was played. He took the Beaver — All-the-Beaver-there-was — and said, ‘Play at being a Beaver,’ and All-the-Beaver-there-was played. He took the Cow — All-the-Cow-there-was — and said, ‘Play at being a Cow,’ and All-the-Cow-there-was played. He took the Turtle — All-the-Turtle-there-was — and said, ‘Play at being a Turtle,’ and All-the-Turtle-there-was played. One by one he took all the beasts and birds and fishes and told them what to play at.

But towards evening, when people and things grow restless and tired, there came up the Man (With his own little girl-daughter?) — Yes, with his own best beloved little girl-daughter sitting upon his shoulder, and he said, ‘What is this play, Eldest Magician?’ And the Eldest Magician said, ‘Ho, Son of Adam, this is the play of the Very Beginning; but you are too wise for this play.’ And the Man saluted and said, ‘Yes, I am too wise for this play; but see that you make all the Animals obedient to me.’

Now, while the two were talking together, Pau Amma the Crab, who was next in the game, scuttled off sideways and stepped into the sea, saying to himself, ‘I will play my play alone in the deep waters, and I will never be obedient to this son of Adam.’ Nobody saw him go away except the little girl-daughter where she leaned on the Man’s shoulder. And the play went on till there were no more Animals left without orders; and the Eldest Magician wiped the fine dust off his hands and walked about the world to see how the Animals were playing.

He went North, Best Beloved, and he found All-the-Elephant-there-was digging with his tusks and stamping with his feet in the nice new clean earth that had been made ready for him.