Read Complete Works of Fyodor Dostoyevsky Online
Authors: Fyodor Dostoyevsky
else. The favour shown towards him by our drunken friend, the governor, gave him a certain importance and even moral superiority in the eyes of the convicts. Later on this cowardly wretch escaped with another convict and their escort; but of that I shall speak at the proper time and place. At first he hung about me, thinking I did not know his story. I repeat, he poisoned the first days of my imprisonment so as to drive me nearly to despair. I was terrified by the mass of baseness and cowardice into the midst of which I had been thrown. I imagined that everyone else was as foul and cowardly as he, but I made a mistake in supposing that everyone resembled A-f.
During the first three days, when I was not lying stretched out on my bed, I did nothing but wander about the prison. The authorities had supplied me with a piece of linen, and I entrusted it to a reliable man to be made up into shirts. On the advice of Akim Akimitch, too, I obtained a folding mattress: it was of felt, covered with linen, as thin as a pancake, and very hard to anyone who was not accustomed to it. Akim Akimitch promised to get me all the most essential things, and with his own hands made me a patchwork blanket from a pile of old trousers and waistcoats which I had bought from various prisoners. Clothes issued to convicts become their property when they have been worn the regulation time. Then they are sold without delay; for however much worn an article of clothing may be, it always possesses a certain value. All this surprised me, especially at my first contact with this strange new world. I became as low as my companions, as typical a convict as they. Their customs, their habits, their ideas influenced me thoroughly and externally became my own, without, however, affecting my inner self. I was astonished and confused as though I had never heard of or suspected anything of the kind before; and yet I had known, or at least been told, what to expect. Direct experience, however, made a different impression on me from the mere description. How could I suppose, for instance, that old rags still possessed some value? And yet my blanket was made entirely of tatters. It is difficult to describe the cloth used for prison uniform. It resembled that thick, grey cloth manufactured for the army, but after being worn some little time it became threadbare and tore with abominable ease. The uniform was supposed to last for a whole year, but it never did so. The prisoner works and carries heavy burdens, and the cloth naturally wears out, and is soon full of holes. Our sheepskins were intended to be worn for three years. During the whole of that time they served as overcoats, blankets, and pillows; they were very durable. Nevertheless, at the end of the third year, it was not uncommon to see them mended with ordinary linen. Although they were now very much worn, it was always possible to sell them at the rate of forty kopecks apiece. The better preserved ones even fetched sixty kopecks, which was a very large sum in prison.
Money, as I have said, has a sovereign value in those places, and a prisoner who has some pecuniary resources certainly suffers ten times less than one who has nothing.
‘When the Government supplies all the convict’s needs, what can he want with money?’ reasoned our chief.
Nevertheless, I maintain that if the prisoners had not been allowed to possess anything of their own, they would have gone mad or died like flies. They would have committed unheard-of crimes-some from weariness or grief, the rest in order to get sooner punished and, as they say, ‘ have a change.’ If a convict earns a few kopecks by the sweat of his brow or at considerable risk spends his money recklessly, like a silly child, that does not prove, as might be thought, he does not appreciate its value. The convict is greedy for money, to the point of madness, and if he throws it away he does so in order to procure what he values far above money-liberty, or at least a semblance of liberty.
Convicts are dreamers; I will speak of that further on in more detail. At present I will only remark that I have heard men condemned to twenty years’ hard labour say quietly: ‘When I’ve finished my time, please God I’ll-’ The very words hard labour, or forced labour, indicate that the man has lost his freedom; and when he spends his money he is merely satisfying a natural craving.
In spite of the branding-iron and chains, in spite of the palisade which hides the free world from his eyes, and encloses him in a cage like some wild beast, he can still obtain vodka and other delights. He may even, on rare occasions, manage to bribe his immediate superiors, the veteran soldiers and non-commissioned officers, and persuade them to close their eyes to his breaches of prison discipline. He loves, moreover, to swagger, that is to say, impress his companions and persuade himself for a time that he enjoys more liberty than in fact he does. In short, the poor devil longs to convince himself of the impossible. This is why convicts take such pleasure in boasting and exaggerating their own unhappy personalities to the point of burlesque.
They find in boasting the one thing they long for-a semblance of life and liberty. A millionaire, indeed, with a rope round his neck would surely give all his millions for one breath of air. Yet there is danger in boasting. Suppose a prisoner has lived quietly for several years and by good conduct won certain privileges. Suddenly, to the astonishment of his superiors, he becomes mutinous, plays the very devil, and even ventures upon some capital crime such as murder, violation, etc. All wonder at the cause of this extraordinary conduct on the part of a man believed to be incapable of such a thing; but it is simply the convulsive manifestation of his personality, an instinctive melancholia, an uncontrollable desire for self-assertion which obscures his reason. It is a sort of epileptic fit, a spasm. Even so must a man who is buried alive and suddenly wakes up strike against the lid of his coffin. He tries to rise, to push it from him, though reason must convince him that his efforts are useless.
Reason, however, has no part in this convulsion. It must not be forgotten that almost every act of self-assertion on the part of a convia is regarded as a crime. Accordingly, he takes no account of the importance or triviality of his act: a debauch is a debauch, danger is danger; as well be hanged for a sheep as for a lamb. It is the first step that counts.
Little by little the man becomes excited, intoxicated, and can no longer contain himself. For that reason it would be better not to drive him to extremes; everybody would be much better for it.
But how can that be managed?
CHAPTER VII
THE FIRST MONTH {continued)
When I first entered the prison I possessed a small sum of money; but I carried very little of it about with me lest it should be confiscated. I had gummed some bank-notes into the binding of my New Testament, which had been given to me at Tobolsk by someone who had been exiled many years previously, and who was accustomed to regard other ‘unfortunates’ as his brethren.
There are men in Siberia who spend their lives giving brotherly assistance to the ‘unfortunates.’ They feel the same sympathy for them as they would for their own children: their compassion is something sacred and wholly disinterested. I cannot help here relating quite briefly an encounter which I had at about this time.
In the neighbouring town there lived a widow, Nastasia Ivanovna. None of us. of course, was in direct contact with this woman. She had made it the object of her life to assist all those in exile, and particularly us convicts. Had there been some misfortune in her family? Had someone dear to her suffered punishment similar to ours? I do not know. In any case, she did what she could for us, though it was little enough for she was very poor. But we felt, when shut up in prison, that we had a devoted friend outside. She often brought us news, which we were very glad to hear, for nothing of the kind reached us.
When I left the prison to be taken to another town I had the opportunity of calling upon her and making her acquaintance. She lived in one of the suburbs, at the house of a near relation.
Nastasia Ivanovna was neither old nor young, neither pretty nor ugly. It was difficult, impossible even, to know whether she was intelligent and well-bred. But through her actions there shone an infinite compassion, an irresistible desire to please, to solace, to be in some way helpful. All this could be read in the sweetness of her smile.
I spent a whole evening at her house with other prisoners She looked us straight in the face, laughed when we laughed, did everything we asked her, agreed with all we said, and did her best in every way to entertain us. She gave us tea and various little delicacies. We felt sure that she would have enjoyed being rich only in order to entertain us the better and offer us more substantial consolation.
When we wished her good-bye, she presented each of us with a cardboard cigar-case as a souvenir. She had made them herself-heaven knows how-with coloured paper, the paper with which schoolboys’ copy-books are covered. All round this cardboard cigar-case she had gummed, by way of ornament, a narrow fringe of gilt paper.
‘ As you smoke, these cigar-cases will perhaps be of use to you,’ she said, as if excusing herself for making such a present.
I have both read and heard it said that love of one’s neighbour is only a form of selfishness. What selfishness could there have been in this woman’s charity? That I could never understand.
Although I had not much money when I arrived at the prison, I could never feel seriously annoyed with men who, after borrowing and letting me down in the first few days, expected me to lend a second, a third time, and even oftener. What I did not like was the thought that these people, with their smiling knavery, took me for a fool and laughed at me just because I lent money for the fifth time. I must have seemed to them a veritable dupe. If, on the contrary, I had refused and sent them away, I am certain that they would have had much more respect for me. Still, though it vexed me very much, I could not refuse them.
I was rather anxious during the first days to discover where I stood, and to decide what rule of conduct I should follow in my relations with others. I felt and perfectly understood that, the place being in every way new to me, I was walking in darkness, and that it would be impossible to live ten years in darkness. I decided to act frankly, according to the dictates of my conscience and personal feeling. But I also realized that while this decision might be all very well in theory, I should, in practice, be guided by events as yet unforeseen. Therefore, in addition to all the petty annoyances caused to me by my confinement, one terrible anguish laid hold of me and tormented me more and more.
‘The house of the dead!’ I said to myself as night fell and watched from the doorway of our barrack the prisoners just come from work walking about the courtyard, passing between the kitchen and the barracks. As I studied their movements and their faces I tried to guess what sort of men they were, and what their dispositions might be.
They lounged about there, some with lowered brows, others full of gaiety-one of those two expressions was seen on very convict’s face-exchanged insults, or talked of trivialities. Sometimes, too, they wandered about alone, apparently occupied with their own reflections; some of them with a worn-out, pathetic look, others with the conceited air of superiority. Yes, here, even here!-caps balanced on the side of their heads, their sheepskin coats flung picturesquely over their shoulders, insolence in their eyes, and mockery on their lips.
‘Here is the world to which I am condemned, in which, despite myself, I must somehow live,’ I said.
I endeavoured to question Akim Akimitch, with whom, for the sake of company, I liked to take my tea; for I wanted to know something about the different convicts. In parenthesis we may say that tea was almost my only nourishment in the early days of my imprisonment. Akim Akimitch never refused to share it with me, and he himself heated our tin samovars, which were made in prison and hired out by M-.
Akim Akimitch generally drank a glass of tea (he had classes of his own) calmly and silently, then thanked me and at once went to work on my blanket; but he had not been able to tell me what I wanted to know, and could not even understand my desire to know the characters of the men around me. He merely listened with a cunning smile which is still vivid in my memory. ‘No,’ I thought, ‘I must find out for myself; it is useless to interrogate others.’
Early on the morning of the fourth day, the convicts were drawn up in two ranks in the courtyard before the guardhouse, close to the prison gates. Before and behind them were soldiers with loaded muskets and fixed bayonets.
A soldier has the right to fire on any convict who tries to escape, but he is answerable for his shot if there is no absolute necessity to open fire. The same thing applies to mutiny.
But who would think of openly taking to flight?
The engineer officer arrived accompanied by the so-called conductor and some non-commissioned officers of the Line, together with sappers and soldiers told off to superintend the work.
The roll was called, and the convicts who were going to the tailors’ shop were marched off first. These men worked inside the prison, and made clothes for all the inmates. Others went to the outer workshops, until it was the turn of those detailed for field labour. I was of this group: there were altogether twenty of us. Behind the fortress on the frozen river were two Government barges. They were useless, and had to be broken up so that the timber might not be lost. This timber was itself almost worthless, for fire-wood can be bought in the town at a nominal price, the whole countryside being covered with forests.
The work was simply intended to give us something to do, as was understood on both sides; and accordingly we went to it apathetically. Things were very different when there was a useful job or some definite scheme to be carried out. In that case, although the men themselves derived no profit, they tried to get it done as soon as possible, and took a pride in doing it quickly. But when the labour was a matter of form rather than of necessity, no high-powered effort could be expected. We had to work until the eleven o’clock drum told us to cease.