Bloodcurdling Tales of Horror and the Macabre (67 page)

I did not at any time suffer from a lack of learned contacts, for my case had a mild celebrity among the psychologists of the period. I was lectured upon as a typical example of secondary personality—even though I seemed to puzzle the lecturers now and then with some bizarre symptoms or some queer trace of carefully veiled mockery.

Of real friendliness, however, I encountered little. Something in my aspect and speech seemed to excite vague fears and aversions in every one I met, as if I were a being infinitely removed from all that is normal and healthful. This idea of a black, hidden horror connected with incalculable gulfs of some sort of
distance
was oddly widespread and persistent.

My own family formed no exception. From the moment of my strange waking my wife had regarded me with extreme horror and loathing, vowing that I was some utter alien usurping the body of her husband. In 1910 she obtained a legal divorce, nor would she ever consent to see me even after my return to normality in 1913. These feelings were shared by my elder son and my small daughter, neither of whom I have ever seen since.

Only my second son, Wingate, seemed able to conquer the terror and repulsion which my change aroused. He indeed felt that I was a stranger, but though only eight years old held fast to a faith that my proper self would return. When it did return he sought me out, and the courts gave me his custody. In succeeding years he helped me with the studies to which I was driven, and today, at thirty-five, he is a professor of psychology at Miskatonic.

But I do not wonder at the horror I caused—for certainly, the mind, voice, and facial expression of the being that awakened on May 15, 1908, were not those of Nathaniel Wingate Peaslee.

I will not attempt to tell much of my life from 1908 to 1913, since readers may glean all the outward essentials—as I largely had to do—from files of old newspapers and scientific journals.

I was given charge of my funds, and spent them slowly and on the whole wisely, in travel and in study at various centers of learning. My travels, however, were singular in extreme, involving long visits to remote and desolate places.

In 1909 I spent a month in the Himalayas, and in 1911 aroused much attention through a camel trip into the unknown deserts of Arabia. What happened on those journeys I have never been able to learn.

During the summer of 1912 I chartered a ship and sailed in the Arctic, north of Spitzbergen, afterward showing signs of disappointment.

Later in that year I spent weeks alone beyond the limits of previous or subsequent exploration in the vast limestone cavern systems of western Virginia—black labyrinths so complex that no retracing of my steps could even be considered.

My sojourns at the universities were marked by abnormally rapid assimilation, as if the secondary personality had an intelligence enormously superior to my own. I have found, also, that my rate of reading and solitary study was phenomenal. I could master every detail of a book merely by glancing over it as fast as I could turn the leaves; while my skill at interpreting complex figures in an instant was veritably awesome.

At times there appeared almost ugly reports of my power to influence the thoughts and acts of others, though I seemed to have taken care to minimize displays of this faculty.

Other ugly reports concerned my intimacy with leaders of occultist groups, and scholars suspected of connection with nameless bands of abhorrent elder-world hierophants. These rumors, though never proved at the time, were doubtless stimulated by the known tenor of some of my reading—for the consultation of rare books at libraries cannot be effected secretly.

There is tangible proof—in the form of marginal notes—that I went minutely through such things as the Comte d’Erlette’s
Cultes des Goules
, Ludvig Prinn’s
De Vermis Mysteriis
, the
Unaussprechlichen Kulten
of von Junzt, the surviving fragments of the puzzling
Book of Eibon
, and the dreaded
Necronomicon
of the mad Arab Abdul Alhazred. Then, too, it is undeniable that a fresh and evil wave of underground cult activity set in about the time of my odd mutation.

In the summer of 1913 I began to display signs of ennui and flagging interest, and to hint to various associates that a change might soon be expected in me. I spoke of returning memories of my earlier life—though most auditors judged me insincere, since all the recollections I gave were casual, and such as might have been learned from my old private papers.

About the middle of August I returned to Arkham and reopened my long-closed house in Crane Street. Here I installed a mechanism of the most curious aspect, constructed piecemeal by different makers of scientific apparatus in Europe and America, and guarded carefully from the sight of any one intelligent enough to analyze it.

Those who did see it—a workman, a servant, and the new housekeeper—say that it was a queer mixture of rods, wheels, and mirrors, though only about two feet tall, one foot wide, and one foot thick. The central mirror was circular and convex. All this is borne out by such makers of parts as can be located.

On the evening of Friday, September 26, I dismissed the housekeeper and the maid until noon of the next day. Lights burned in the house till late, and a lean, dark, curiously foreign-looking man called in an automobile.

It was about one
A
.
M
. that the lights were last seen. At 2:15
A
.
M
. a policeman observed the place in darkness, but the stranger’s motor still at the curb. By 4 o’clock the motor was certainly gone.

It was at 6 o’clock that a hesitant, foreign voice on the telephone asked Dr. Wilson to call at my house and bring me out of a peculiar faint. This call—a long-distance one—was later traced to a public booth in the North Station in Boston, but no sign of the lean foreigner was ever unearthed.

When the doctor reached my house he found me unconscious in the sitting room—in an easy-chair with a table drawn up before it. On the polished top were scratches showing where some heavy object had rested. The queer machine was gone, nor was anything afterward heard of it. Undoubtedly the dark, lean foreigner had taken it away.

In the library grate were abundant ashes, evidently left from the burning of every remaining scrap of paper on which I had written since the advent of the amnesia. Dr. Wilson found my breathing very peculiar, but after a hypodermic injection it became more regular.

At 11:15
A
.
M
., September 27th, I stirred vigorously, and my hitherto masklike face began to show signs of expression. Dr. Wilson remarked that the expression was not that of my secondary personality, but seemed much like that of my normal self. About 11:30 I muttered some very curious syllables—syllables which seemed unrelated to any human speech. I appeared, too, to struggle against something. Then, just after noon—the housekeeper and the maid having meanwhile returned—I began to mutter in English.

“—of the orthodox economists of that period, Jevons typifies the prevailing trend toward scientific correlation. His attempt to link the commercial cycle of prosperity and depression with the physical cycle of the solar spots forms perhaps the apex of—“

Nathaniel Wingate Peaslee had come back—a spirit in whose time scale it was still Thursday morning in 1908, with the economics class gazing up at the battered desk on the platform.

II

My reabsorption into normal life was a painful and difficult process. The loss of over five years creates more complications than can be imagined, and in my case there were countless matters to be adjusted.

What I heard of my actions since 1908 astonished and disturbed me, but I tried to view the matter as philosophically as I could. At last, regaining custody of my second son, Wingate, I settled down with him in the Crane Street house and endeavored to resume my teaching—my old professorship having been kindly offered me by the college.

I began work with the February, 1914, term, and kept at it just a year. By that time I realized how badly my experience had shaken me. Though perfectly sane—I hoped—and with no flaw in my original personality, I had not the nervous energy of the old days. Vague dreams and queer ideas continually haunted me, and when the outbreak of the World War turned my mind to history I found myself thinking of periods and events in the oddest possible fashion.

My conception of
time
—my ability to distinguish between consecutiveness and simultaneousness—seemed subtly disordered; so that I formed chimerical notions about living in one age and casting one’s mind all over eternity for knowledge of past and future ages.

The War gave me strange impressions of remembering some of its far-off consequences—as if I knew how it was coming out and could look
back
upon it in the light of future information. All such quasi-memories were attended with much pain, and with a feeling that some artificial psychological barrier was set against them.

When I diffidently hinted to others about my impressions, I met with varied responses. Some persons looked uncomfortably at me, but men in the mathematics department spoke of new developments in those theories of relativity—then discussed only in learned circles—which were later to become so famous. Dr. Albert Einstein, they said, was rapidly reducing time to the status of a mere dimension.

But the dreams and disturbed feelings gained on me, so that I had to drop my regular work in 1915. Certain of the impressions were taking an annoying shape—giving me the persistent notion that my amnesia had formed some unholy sort of exchange; that the secondary personality had indeed been an intruding force from unknown regions, and that my own personality had suffered displacement.

Thus I was driven to vague and frightful speculations concerning the whereabouts of my true self during the years that another had held my body. The curious knowledge and strange conduct of my body’s late tenant troubled me more and more as I learned further details from persons, papers, and magazines.

Queernesses that had baffled others seemed to harmonize terribly with some background of black knowledge which festered in the chasms of my subconsciousness. I began to search feverishly for every scrap of information bearing on the studies and travels of that other one during the dark years.

Not all of my troubles were as semi-abstract as this. There were the dreams—and these seemed to grow in vividness and concreteness. Knowing how most would regard them, I seldom mentioned them to any one but my son or certain trusted psychologists, but eventually I commenced a scientific study of other cases in order to see how typical or nontypical such visions might be among amnesia victims.

My results, aided by psychologists, historians, anthropologists, and mental specialists of wide experience, and by a study that included all records of split personalities from the days of demoniac-possession legends to the medically realistic present, at first bothered me more than they consoled me.

I soon found that my dreams had, indeed, no counterpart in the overwhelming bulk of true amnesia cases. There remained, however, a tiny residue of accounts which for years baffled and shocked me with their parallelism to my own experience. Some of them were bits of ancient folklore; others were case histories in the annals of medicine; one or two were anecdotes obscurely buried in standard histories.

It thus appeared that, while my special kind of affliction was prodigiously rare, instances of it had occurred at long intervals ever since the beginning of men’s annals. Some centuries might contain one, two, or three cases, others none—or at least none whose record survived.

The essence was always the same—a person of keen thoughtfulness seized with a strange secondary life and leading for a greater or lesser period an utterly alien existence typified at first by vocal and bodily awkwardness, and later by a wholesale acquisition of scientific, historic, artistic, and anthropological knowledge; an acquisition carried on with feverish zest and with a wholly abnormal absorptive power. Then a sudden return of the rightful consciousness, intermittently plagued ever after with vague unplaceable dreams suggesting fragments of some hideous memory elaborately blotted out.

And the close resemblance of those nightmares to my own—even in some of the smallest particulars—left no doubt in my mind of their significantly typical nature. One or two of the cases had an added ring of faint, blasphemous familiarity, as if I had heard of them before through some cosmic channel too morbid and frightful to contemplate. In three instances there was specific mention of such an unknown machine as had been in my house before the second change.

Another thing that worried me during my investigation was the somewhat greater frequency of cases where a brief, elusive glimpse of the typical nightmares was afforded to persons not visited with well-defined amnesia.

These persons were largely of mediocre mind or less—some so primitive that they could scarcely be thought of as vehicles for abnormal scholarship and preternatural mental acquisitions. For a second they would be fired with alien force—then a backward lapse, and a thin, swift-fading memory of unhuman horrors.

There had been at least three such cases during the past half century—one only fifteen years before. Had something been groping blindly through time from some unsuspected abyss in nature? Were these faint cases monstrous, sinister experiments of a kind and authorship utterly beyond sane belief?

Such were a few of the formless speculations of my weaker hours—fancies abetted by myths which my studies uncovered. For I could not doubt but that certain persistent legends of immemorial antiquity apparently unknown to the victims and physicians connected with recent amnesia cases, formed a striking and awesome elaboration of memory lapses such as mine.

Of the nature of the dreams and impressions which were growing so clamorous I still almost fear to speak. They seemed to savor of madness, and at times I believed I was indeed going mad. Was there a special type of delusion afflicting those who had suffered lapses of memory? Conceivably, the efforts of the subconscious mind to fill up a perplexing blank with pseudomemories might give rise to strange imaginative vagaries.