Black Gondolier and Other Stories (2 page)

And they don't call the plaza St. Mark's, but it was obviously laid out to approximate that Adriatic-lapped area when it was created a half century ago. The porticos still shade the sidewalks in front of the two blocks of bars and grimy shops and there are still authentic Venetian pillars, now painted salmon pink and turquoise blue—you may have seen them in a horror movie called
Delirium
where a beautiful crazy slim Mexican girl is chased round and round the deserted porticos by a car flashing its headlights between the pillars.

And of course the Venice isn't Venice, Italy, but Venice, USA—Venice, California—now just another district and postal address in the sprawling metropolis of Los Angeles, but once a proud little beach side city embodying the laughably charming if grotesque dream of creating Venice, Italy, scaled down but complete with canals and arched bridges and porticos, on the shores of the Pacific.

Yet for all the childish innocence of its bizarre glamor, Venice developed an atmosphere, or became the outpost of a sinister deep-rooted power, that did in Daloway. It is a place of dreams, not only the tinseled ones, but also the darker sort such as tormented and terrified my friend at the end.

For a while toward the beginning of this century the movie folk and real estate agents and retired farmers and the sailors from San Pedro went to spanking-new Venice to ride the gondolas—they had authentic ones poled by Italian types possibly hired from Central Casting—and eat exotic spaghetti and gambol romantically a bit with their wide-hatted long-skirted lady friends who also wore daring bathing suits with bare arms and rather short skirts and long black stockings—and gamble too with piled big yellow-backed green bills—and, with their caps turned front to rear, roar their wooden-spoked or wire-wheeled open touring cars along the Speedway, which is now a cramped one-way street that changes direction every block.

But then Redondo and Laguna and Malibu called away the film folk and the other people with fat pocketbooks, but as if to compensate for that they struck oil in Venice and built wells almost everywhere, yet despite this influx of money the gambling never regained its éclat, it became just bingo for housewives, and the Los Angeles police fought that homely extramural vice for a weary decade, until sprawling LA reached out a pseudopod one day and swallowed Venice up. Then the bingo stopped and Venice became very crowded indeed with a beach home or a beach apartment or a beach shack on every square yard that wasn't sidewalk or street—or oil well!—and with establishments as disparate as Bible Tabernacle and Colonic Irrigation Clinic and Mother Goldberg's Home for the Aged. It would have been going too far to have called Venice a beach slum, but it was trending in that direction.

And then, much later, the beats came, the gutter geniuses, the holy barbarians, migrating south in driblets from Big Sur and from North Beach in Frisco and from Disillusion, USA, everywhere, bringing their ratty art galleries and meager
avant garde
bookstalls and their black-trousered insolent women and their Zen and their guitars, including the one on which was strummed the Ballad of the Black Gondola.

And with the beats, but emphatically not of them, came the solitary oddballs and lone-wolf intellectuals like Daloway.

I met Daloway at a check-out desk of the excellent Los Angeles downtown public library, where our two stacks of books demonstrated so many shared interests—world history, geology, abnormal psychology, and psychic phenomena were some of them—that we paused outside to remark on it. This led to a conversation, in which I got some first intimations of his astonishing mentality, and eventually to my driving him home to save him a circuitous bus-trip, or, more likely, as I learned later, a weary hitch-hike.

Our conversation continued excitingly throughout most of the long drive, though even in that first exploratory confabulation Daloway made so many guarded references to a malefic power menacing us all and perhaps him in particular, that I wondered if he mightn't have a bee in this bonnet about World Communism or the Syndicate or the John Birch Society. But despite this possible paranoid obsession, he was clearly a most worthy partner for intellectual disputation and discourse.

Toward the end of the drive Daloway suddenly got nervous and didn't want me to take him the last few blocks. However, I overcame his reluctance. I remarked on the oil well next to his trailer—not to have done so would have implied I thought he was embarrassed by it—and he retorted sardonically, “My mechanical watchdog! Innocent-looking ugly beast, isn't it? But you've got to keep in mind that much more of it or of its domain is below the surface, like an iceberg. Which reminds me that I once ran across a seemingly well-authenticated report of a black iceberg— ”

Thereafter I visited Daloway regularly in his trailer, often late at night, and we made our library trips together and even occasional brief expeditions to sleazily stimulating spots like La Gondola Negra. At first I thought he had merely been ashamed of his battered aluminum-walled home, though it was neat enough inside, almost austere, but then I discovered that he hated to reveal to anyone where he lived, in part because he hesitated to expose anyone else to the great if shadowy danger he believed overhung him.

Daloway was a spare man yet muscular, with the watchful analytic gaze of an intellectual, but the hands of a mechanic. Like too many men of our times, he was amazingly learned and knowledgeable, yet unable to apply his abilities to his own advancement—for lack of connections and college degrees and because of nervous instabilities and emotional blockages. He had more facts at his fingertips than a Ph. D. candidate, but he used them to buttress off-trail theories and he dressed with the austere cleanly neatness and simplicity of a factory hand or a man newly released from prison.

He'd work for a while in a machine shop or garage and then live very thriftily on his savings while he fed his mind and pondered all the problems of the universe, or sometimes—this was before our meeting and the period of his dreads—organized maverick mental-therapy or para-psychology groups.

This unworldly and monetarily unprofitable pattern of existence at least made Daloway an exciting thinker. For him the world was a great conundrum or a series of puzzle boxes and he a disinterested yet childishly sensitive and enthusiastic observer trying to unriddle them. A scientist, or natural philosopher, rather, without the blinkered conformity of thought which sometimes characterizes men with professional or academic standing to lose, but rather with a fiercely romantic yet clear-headed and at times even cynical drive toward knowledge. Atoms, molecules, the stars, the unconscious mind, bizarre drugs and their effects, (he'd tried out LSD and mescaline), the play of consciousness, the insidious interweaving of reality and dream (as climatically in his dreams of the Black Gondola), the bafflingly twisted and folded strata of Earth's crust and man's cerebrum and all history, the subtle mysterious swings of world events and literature and sub-literature and politics—he was interested in all of them, and forever searching for some unifying purposeful power behind them, and sensitive to them to a preternatural degree.

Well, in the end he did discover the power, or at least convinced himself he did, and convinced me too for a time—and still does convince me, on lonely nights—but he got little enough satisfaction from his knowledge, that I know of, and it proved to be as deadly a discovery, to the discoverer, as finding out who is really back of Organized Crime or the Dope Traffic or American Fascism. Gunmen and poisoners and scientifically-coached bombers would be loosed against anyone making any of the last three discoveries; the agent who did away with Daloway was murkier-minded and deadlier even than the man who shot Kennedy.

But I mentioned sensitivity. In many ways, it was the hallmark of Daloway. He'd start at sounds I couldn't hear, or that were blanked out for me by the ceaseless ponderous low throb of the oil wells, especially the one a few yards beyond the thin wall of this trailer. He'd narrow his eyes at changes in illumination that didn't register on my retinas, or dart them at little movements I usually missed. He'd twitch his nostrils for special taints that to me were blanketed, at least in Venice, by the stench of the petroleum and the salt-fishy reek of the ocean. And he'd read meanings in newspaper articles and in paragraphs of books that I would never have seen except for his pointing them out, and I am not exactly unsubtle.

His sensitivity was almost invariably tinged with apprehension. For example, my arrivals seemed always to startle and briefly upset him, no matter how quiet or deliberately noisy I made them, and regardless of how much he seemed afterwards to enjoy my company—or at the very least the audience-of-one with which I provided him. Indeed this symptom—this jitteriness or jumpiness—was so strong in him that, taken together with his solitary fugitive mode of life and his unwillingness to have his dwelling known, it led me to speculate early in our relationship whether he might not be in flight from the law, or the criminal underworld, or some fearsomely ruthless political or sub-political organization, or from some less tangible mafia.

Well, considering the nature of the power Daloway really feared, its utter black inhumanity, its near-omnipresence and almost timeless antiquity, his great apprehension was most understandable—provided of course that you accepted his ideas, or at least were willing to consider them.

It was a long time before he would unequivocally identify the power to me—give me a specific name to his
They.
Perhaps he dreaded my disbelief, my skeptical laughter, even feared I would cut him off from me as a hopeless crank. Perhaps—and this I credit—he honestly believed that he would subject me to a very real danger by telling me, the same danger he was darkly shadowed by, or at least put me into its fringes—and only took the risk of doing so when the urge to share his suspicions, or rather convictions, with someone capable of comprehending them, became an overpowering compulsion.

He made several false starts and retreats. Once he began, “When you consider the source of the chemical fuels which alone make modern civilization possible, and modern warfare too, and the hope—or horror—of reaching other planets— ” and then broke off.

Another time he launched off with, “If there is one single substance that has in it all of life and the potentiality for life, all past life by reason of its sources and all future life by the innumerable infinitely subtle compounds it provides— ” and then shut tight his lips and opened them only to change the subject.

Another of these abortive revelations began with, “I firmly believe that there is no validity whatever in the distinction between the organic and the inorganic—I think it's every bit as false as that between the artificial and the natural. It's my absolute conviction that consciousness goes down to the level of the electrons—yes, and below that to the strata of the yet-undiscovered sub-particles. The substance which before all others convinces me that this is so, is— ”

And once when I asked him without warning, “Daloway, what
is
it you're afraid of, anyhow?” he replied, “Why, the oil, of course,” and then immediately insisted he was thinking of the possible role of hydrocarbons and coal tars—and their combustion products—in producing cancer.

I had better state as simply as possible Daloway's ideas about the power, as he finally revealed them to me.

Daloway's theory, based on his wide readings in world history, geology, and the occult, was that crude oil—petroleum—was more than figuratively the life-blood of industry and the modern world and modern lightning-war, that it truly had a dim life and will of its own, an inorganic consciousness or sub-consciousness, that we were all its puppets or creatures, and that its chemical mind had guided and even enforced the development of modern technological civilization. Created from the lush vegetation and animal fats of the Carboniferous and adjoining periods, holding in itself the black essence of all life that had ever been, constituting in fact a great deep-digged black graveyard of the ultimate eldritch past with blackest ghosts, oil had waited for hundreds of millions of years, dreaming its black dreams, sluggishly pulsing beneath Earth's stony skin, quivering in lightless pools roofed with marsh gas and in top-filled rocky tanks and coursing through myriad channels and through spongy rocky bone, until a being evolved on the surface with whom it could realize and expend itself. When man had appeared and had attained the requisite sensitivity, and technical sophistication, then oil-like some black collective unconscious—had begun sending him its telepathic messages.

“Daloway, this is beyond belief!” I burst out here the first time he revealed to me his theory
in toto
. “Telepathy by itself is dubious enough, but telepathic communication between a lifeless substance and man— ”

“Do you know that many companies hunting oil spend more money for dowsers than they do for geologists?” he shot back at me instantly. “For dowsers and for those psionic-electronic gadgets they call doodlebugs. The people whose money's at stake and who know the oil lands in a practical way believe in dowsing, even if most scientists don't. And what is dowsing but a man moving about on the surface until he gets a telepathic signal from . . . something below?”

In brief, Daloway's theory was that man hadn't discovered oil, but that oil had found man. Venice hadn't struck oil; oil had thrust up its vicious feelers like some vast blind monster, and finally made contact with Venice.

Everyone admits that oil is the lifeblood of modern technological culture—its automobiles and trucks and airplanes, its battleships and military tanks, its ballistic missiles and reekingly fueled space vehicles. In a sense Daloway only carried the argument one step further, positing behind the blood a heart—and behind the heart, a brain.

Surely in a great age-old oil pool with all its complex hydrocarbons—the paraffin series, the asphalt series, and many others—and with its subtle gradients of heat, viscosity, and electric charge, and with all its multiform microscopic vibrations echoing and re-echoing endlessly from its lightless walls, there can be the chemical and physical equivalent of nerves and brain-cells; and if of brain-cells, then of thought. Some computers use pools of mercury for their memory units. The human brain is fantastically isolated, guarded by bony walls and by what they call the blood-brain barrier; how much more so subterranean oil, within its thick stony skull and earthen flesh.