Bird by Bird (5 page)

Perfectionism

Perfectionism is the voice of the oppressor, the enemy of the people. It will keep you cramped and insane your whole life, and it is the main obstacle between you and a shitty first draft. I think perfectionism is based on the obsessive belief that if you run carefully enough, hitting each stepping-stone just right, you won't have to die. The truth is that you will die anyway and that a lot of people who aren't even looking at their feet are going to do a whole lot better than you, and have a lot more fun while they're doing it.

Besides, perfectionism will ruin your writing, blocking inventiveness and playfulness and life force (these are words we are allowed to use in California). Perfectionism means that you try desperately not to leave so much mess to clean up. But clutter and mess show us that life is being lived. Clutter is wonderfully fertile ground—you can still discover new treasures under all those piles, clean things up, edit things out, fix things, get a grip. Tidiness suggests that something is as good as it's going to get. Tidiness makes me think of held breath, of suspended animation, while writing needs to breathe and move.

When was twenty-one, I had my tonsils removed. I was one of those people who got strep throat every few minutes, and my doctor finally decided that I needed to have my tonsils taken out. For the entire week afterward, swallowing hurt so much that could barely open my mouth for a straw. I had a prescription for painkillers, though, and when they ran out but the pain hadn't, I called the nurse and said that she would really need to send another prescription over, and maybe a little mixed grill of drugs because I was also feeling somewhat anxious. But she wouldn't. asked to speak to her supervisor. She told me her supervisor was at lunch and that I needed to buy some gum, of all things, and to chew it vigorously—the thought of which made me clutch at my throat. She explained that when we have a wound in our body, the nearby muscles cramp around it to protect it from any more violation and from infection, and that I would need to use these muscles if I wanted them to relax again. So finally my best friend Pammy went out and bought me some gum, and I began to chew it, with great hostility and skepticism. The first bites caused a ripping sensation in the back of my throat, but within minutes all the pain was gone, permanently.

I think that something similar happens with our psychic muscles. They cramp around our wounds—the pain from our childhood, the losses and disappointments of adulthood, the humiliations suffered in both—to keep us from getting hurt in the same place again, to keep foreign substances out. So those wounds never have a chance to heal. Perfectionism is one way our muscles cramp. In some cases we don't even know that the wounds and the cramping, are there, but both limit us. They keep us moving and writing in tight, worried ways. They keep us standing back or backing away from life, keep us from experiencing life in a naked and immediate way. So how do we break through them and get on?

It's easier if you believe in God, but not impossible if you don't. If you believe, then this God of yours might be capable of relieving you of some of this perfectionism. Still, one of the most annoying things about God is that he never just touches you with his magic wand, like Glinda the Good, and gives you what you want. Like it would be so much skin off his nose. But he might give you the courage or the stamina to write lots and lots of terrible first drafts, and then you'd learn that good second drafts can spring from these, and you'd see that big sloppy imperfect messes have value.

Now, it might be that your God is an uptight, judgmental perfectionist, sort of like Bob Dole or, for that matter, me. But a priest friend of mine has cautioned me away from the standard God of our childhoods, who loves and guides you and then, if you are bad, roasts you: God as high school principal in a gray suit who never remembered your name but is always leafing unhappily through your files. If this is your God, maybe you need to blend in the influence of someone who is ever so slightly more amused by you, someone less anal. David Byrne is good, for instance. Gracie Allen is good. Mr. Rogers will work.

If you don't believe in God, it may help to remember this great line of Geneen Roth's: that awareness is learning to keep yourself company. And then learn to be more compassionate company, as if you were somebody you are fond of and wish to encourage. I doubt that you would read a close friend's early efforts and, in his or her presence, roll your eyes and snicker. I doubt that you would pantomime sticking your finger down your throat. think you might say something along the lines of, "Good for you. We can work out some of the problems later, but for now, full steam ahead!"

In any case, the bottom line is that if you want to write, you get to, but you probably won't be able to get very far if you don't start trying to get over your perfectionism. You set out to tell a story of some sort, to tell the truth as you feel it, because something is calling you to do so. It calls you like the beckoning finger of smoke in cartoons that rises off the pie cooling on the windowsill, slides under doors and into mouse holes or into the nostrils of the sleeping man or woman in the easy chair. Then the aromatic smoke crooks its finger, and the mouse or the man or woman rises and follows, nose in the air. But some days the smoke is faint and you just have to follow it as best you can, sniffing away. Still, even on those days, you might notice how great perseverance feels. And the next day the scent may seem stronger—or it may just be that you are developing a quiet doggedness. This is priceless. Perfectionism, on the other hand, will only drive you mad.

Your day's work might turn out to have been a mess. So what? Vonnegut said, "When I write, I feel like an armless legless man with a crayon in his mouth." So go ahead and make big scrawls and mistakes. Use up lots of paper. Perfectionism is a mean, frozen form of idealism, while messes are the artist's true friend. What people somehow (inadvertently, I'm sure) forgot to mention when we were children was that we need to make messes in order to find out who we are and why we are here—and, by extension, what we're supposed to be writing.

School Lunches

I know I set out to tell you every single thing I know about writing, but I am also going to tell you every single thing I know about school lunches, partly because the longings and dynamics and anxieties are so similar. I think this will also show how taking short assignments and then producing really shitty first drafts of these assignments can yield a bounty of detailed memory, raw material, and strange characters lurking in the shadows. So: sometimes when a student calls and is mewling and puking about the hopelessness of trying to put words down on paper, I ask him or her to tell me about school lunches—at parochial schools, private schools, twenty years earlier than mine, or ten years later, in Southern California or New York. And they always turn out to be similar to my middle-class Northern California public school lunches. But in important ways they are different, too, and this is even more interesting, for the obvious reason that when we study the differences, we see in bolder relief what we have in common. And for some strange reason, when my students start to jam with me about school lunches, they get off the phone feeling more enthusiastic and in better shape.

One time, in one of my classes, I asked my students to write about lunches for half an hour, and I sat down with them and wrote:

Here is the main thing I know about public school lunches: it only looked like a bunch of kids eating lunch. It was really about opening our insides in front of everyone. Just like writing is. It was a precursor of the showers in seventh- and eighth-grade gym, where everyone could see your everything or your lack of everything, and smell the inside smells of your body, and the whole time you just knew you were going to catch something. The contents of your lunch said whether or not you and your family were Okay. Some bag lunches, like some people, were Okay, and some weren't. There was a code, a right and acceptable way. It was that simple.

But in half an hour there was already too much material for me and some of the people in class, and it threatened to immobilize us. So we decided not even to bother with our parents' handwriting on the outside of the brown paper lunch bag—how much it resembled a Turkish assassin's and what that said about us. We decided to set aside the bag itself for a moment. For the time being we'd stick with the contents, and, to begin with, the sandwich. That was the one-inch picture frame we were going to look through.

Your sandwich was the centerpiece, and there were strict guidelines. It almost goes without saying that store-bought white bread was the only acceptable bread. There were no exceptions. If your mother made the white bread for your sandwich, you could only hope that no one would notice. You certainly did not brag about it, any more than you would brag that she also made headcheese. And there were only a few things that your parents could put in between the two pieces of bread. Bologna was fine, salami and unaggressive cheese were fine, peanut butter and jelly were fine if your parents understood the jelly/jam issue.

Grape jelly was best, by far, a nice slippery comforting sugary petroleum-product grape. Strawberry jam was second; everything else was iffy. Take raspberry, for instance—

Now, see, I couldn't remember, as I wrote in class, just exactly what it was about raspberry jam that was so disconcerting. So when I got home that night, I called a friend who is also a writer, very successful and maybe the most neurotic person I know. I said, Remember how in elementary school, grape jelly was best in your lunch, strawberry jam was Okay, but raspberry was real borderline? Can you talk to me about your experiences with these things? And my friend went into an impassioned, disoriented riff about how there was too much happening in raspberry jam, too many seeds per spoonful. It felt like there were all these tiny little pod people in it. It was Body-Snatcher jam.

My friend then mentioned apricot jam, which was even worse than raspberry. I had not thought about this in thirty years, but now it all came back with horrible clarity. Apricot jam looked too much like glue, or mucilage. But you could count on having apricot jam when your father made the lunch. Fathers loved apricot jam; I don't know why, but I'm sure Anna Freud could have a field day with it.

I sat down that night and kept writing:

In general, come to think of it, when fathers made lunches, things always turned out badly. Fathers were so oblivious back then. They were like foreigners. For instance, a code bologna sandwich meant white bread, one or two slices of bologna, mustard, one wilted piece of iceberg lettuce. (The Catholics were heavily into mayonnaise, which we might get into later.) Fathers, to begin with, always used nonregulation bread and then buttered it, which made the sandwich about as tradable as a plate of haggis. Also, everything was always falling out of the sandwiches fathers made. I'm not sure why. They'd use anything green and frilly for lettuce, when of course only the one piece of wilted iceberg was permissible. Your friends saw a big leaf of romaine falling out along with the slice of bologna, and you might soon find yourself alongside the kid against the fence.

There was always that one kid against the fence. How could the rest of us feel Okay if there wasn't? If it was a guy, there was probably a trumpet case at his feet and he wore strangely scuffed shoes, because he avoided the foot traffic on sidewalks and walked instead through weedy lots with dogs yipping at him. He didn't end up at that station only because his lunches were nightmarish in their eccentricity, but his lunches didn't help.

He almost certainly ended up being a writer.

Now, who knows if any of this is usable material? There's no way to tell until you've got it all down, and then there might just be one sentence or one character or one theme that you end up using. But you get it all down. You just write.

I heard Natalie Goldberg, the author of Writing Down the Bones, speak on writing once. Someone asked her for the best possible writing advice she had to offer, and she held up a yellow legal pad, pretended her fingers held a pen, and scribbled away. I think this was some sort of Zen reference — the Buddhist disciple remembering Buddha's flower sermon, in which all Buddha did was hold up a flower and twirl it, in silence, sitting on the mountain. Me, I'm a nice Christian girl, and while I wish I could quote something kicky and inspirational that Jesus had to say about writing, the truth is that when students ask me for the best practical advice I know, I always pick up a piece of paper and pantomime scribbling away. My students usually think this is a very wise and Zenlike thing for me to convey. Mostly, I forget to give Natalie Goldberg credit.

But write about what? they ask next.

Write about carrot sticks, I tell them:

Code carrots had to look machine extruded, absolutely uniform, none longer than the length of the sandwich. Your parents would sometimes send you to school with waxed-paper packets of uneven cuckoo-bunny carrots, and your carrot esteem would be so low you couldn't even risk looking at the guy against the fence. Bad juju. If you so much as glanced at him, a visible empathetic arc would stretch between you, almost like a rainbow, and link you two in the minds of your peers forever.

And then there was the matter of the wrapping paper; waxed paper and later Saran wrap. If code lunches were about that intense desire for one thing in life to be Okay, or even just to appear to be Okay, when all around you and at home and inside you things were so chaotic and painful, then it mattered that it not look like Jughead had wrapped your sandwich. A code lunch suggested that someone in your family was paying attention, even if in your heart you knew that your parents were screwing up left and right. So it was a little like making your bed at lunch. Everything should be squared. Sandwiches should be wrapped with hospital corners. Right?

Okay. That's all. But now I have this material to choose from, to work with, to shape, edit, highlight, or toss. (And that's very nice of you to suggest the latter.) This is my version of school lunches. Yours might be different and I would be interested in hearing about it. (Now don't get me wrong. I am not suggesting you mail it to me. But I bet it reveals some interesting stuff about you and your family and the times in which you grew up.) And even though what I've quoted here is shitty-first-draft stuff, the boy against the fence appeared out of nowhere—I had no idea when started writing that he was in my memory. To me, he is the most important thing that came out of this exercise. Tomorrow when I sit down to work on my novel, he will be someone who matters to me, whom I want to work with, get to know, who has something important to say or somewhere only he can take me.