Amish Grace: How Forgiveness Transcended Tragedy (36 page)

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Authors: Donald B. Kraybill,Steven M. Nolt,David L. Weaver-Zercher

BOOK: Amish Grace: How Forgiveness Transcended Tragedy
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Shooting anniversary observances
 
Shooting day; Amish grapevine communication about; date and time of; emergency transport on; fall season and; media presence on; Robert’s mother on; scene of; sequence of events; victim’s self-sacrifice on. See also Victims of shooting; West Nickel Mines School
 
Shults, F. L.
 
Shunning; critique of, as hypocritical; excommunication and; and forgiveness; practice of; reasons for; restorative goal of
 
Sibling conflicts, forgiveness in
 
Simons, M.
 
Sin, violation of Ordnung versus
 
Singings
 
Slabaugh, E.
 
Snyder. A.
 
Social conflicts, application of Amish forgiveness to
 
Society Security, Amish rejection of
 
Soderstrom.
 
Solar energy
 
Songs and hymns: at Amish funerals; in Amish school; on discipleship; sung by youth; that teach Gelassenheit; traditions of
 
Speed, of offering forgiveness
 
Spirituality, Amish: characteristics of; forgiveness in; in stories and songs. See also Amish faith; Gelassenheit
 
Spong, J. S.
 
Stanford University Forgiveness Project
 
State authority and justice: Amish relations with; Amish respect for; two-kingdom theology and
 
State support, renunciation of
 
State troopers (Pennsylvania): Amish praise for; on day of shooting; in funeral processions; at 2007 reunion
 
Stephen, stoning of
 
Stevick, R. A.
 
Stoltzfus family
 
Stoning parable
 
Stores, Amish
 
Stories and storytelling: about Amish martyrs; about nonresistance and forgiveness
 
Strong Families, Safe Childrenn
 
Submission. See Gelassenheit
 
Suicide: forgiveness for; Roberts’
 
Suicide bombings
 
Sunflower, The
(Wiesenthal)
 
Support for victims and families: from Amish community; funds for; from non-Amish. See also State support
 
Survivors’ guilt
 
Swearing of oaths, renunciation of
 
Sympathy
 
T
 
Tax-paying
 
Technology: Amish attitudes toward; in Amish farms; in Amish schools; Amish subgroup diversity and; and Amish youth;
Ordnung
and, ; for security; selective use of
 
Television: Amish rejection of; Amish-forgiveness coverage by; on-site coverage by
 
Terrorists, calls for forgiveness of
 
Today Show
 
Tough love, shunning as
 
Tourism, Amish-themed
 
Tragedies: Amish preparedness for; examples of other Amish; God’s providence and; problem of evil and; redemption of
 
Train Up a Child
(Johnson-Weiner)
 
Transcendence
 
Transgression of
Ordnung:
pardon of; self-centeredness and; sin
versus
 
Tutu.
 
Two-kingdom theology: dilemmas of; earthly justice and; forgiveness
versus
pardon and; justice and; moral authority and
 
U
 
Uffgevva
(to give up)
 
Umble. Z.
 
“Undeserved Forgiveness” (Jacoby)
 
Unforgiving servant.
See
Servant, parable of the unforgiving
 
U.S. Congress, critique of scandals in
 
U.S. Supreme Court
 
USA Today
 
V
 
Van Beckum, M.
 
Victims of shooting: funerals for dead; identification of; memorial poems about; recovery of injured; Roberts family as; Roberts’ mother’s ministrations to injured; surviving; trust fund for.
See also
Families of victims; Support for victims
 
Video games
 
Vieth, M. J.
 
Viewing of bodies
 
Vindictiveness, self-respect and
 
Violence: Amish inexperience with; Anabaptist renunciation of; mainstream culture of; other incidents of, against Amish; religiously fueled
 
Virginia Tech University
 
Virtue.
 
Visitation period, after death
 
“Voice for Global Orthodox Anglicanism” (Virtue)
 
Volf, M.
 
Voting
 
W
 
Wagner, G.
 
War on terror
 
Washington, G.
 
Washington Post
 
Watier, J.
 
Wealth, in Amish community
 
Weaver-Zercher.
 
Weddings
 
Weeping
 
West Nickel Mines district
 
West Nickel Mines School: demolition of; description of; Japanese students’ visit to; location of; on morning before shooting; new site for; replacement school for; Roberts’ mother’s visit to; teacher of; visitors at
 
West Nickel Mines School shooting.
See Shooting headings
 
Whittman, M.
 
“Why Do the Amish Ignore Reality?” (Odone)
 
Wiesenthal, S.
 
Willems.
 
Wisconsin
vs.
Yoder
 
Witness
 
Women: clothing of; and forgiveness of abuse; mourning dress of; roles of
 
Worship services: elements of; hosting of; languages spoken in; prayer in; ritual greetings in; songs in.
See also
Communion
 
Worthington, E. L., Jr.
 
Wouters, J.
 
Wright, N. T.
 
Writing, as grief therapy
 
Y
 
Yancey, P.
 
Yielding.
See Gelassenheit
 
Yoder, Wisconsin
vs.
 
Youth
 
DISCUSSION AND REFLECTION GUIDE
 
Chapter One: The Nickel Mines Amish
 
1. Prior to the tragedy at Nickel Mines, what were your perceptions of Amish people? What were the sources of those impressions?
2. How did the Nickel Mines tragedy change your views of the Amish?
3. If a shooting of ten schoolgirls had occurred in a suburban or urban setting, do you think it would have attracted as much interest as the shooting at Nickel Mines? In other words, how much of the public interest in this story was related to the “Amish factor”?
4. The authors suggest that the Amish do not explicitly teach religion in their schools or in their churches. How, then, do they pass on their beliefs to their children?
5. Chapter One provides some cultural background on the Amish community. What was your biggest surprise in learning about Amish faith and life?
6. What do you consider the most significant or biggest difference between Amish culture and mainstream American values?
7. It is often said that the Amish are a countercultural people. What are the key Amish values, in your mind, that challenge the cultural assumptions of mainstream society?
8. How do Amish faith and religious practices differ from those of other Protestant groups in North America?
9. At the time of the shooting, many journalists asked if the Amish were prepared for such a tragedy. How would you answer that question? In what ways were they better prepared than other Americans? In what ways were they less prepared?
10. At the end of Chapter One, the authors suggest that the last safe place in America’s collective imagination had disappeared with the shooting at Nickel Mines. Do you agree with that assessment? Why or why not?
 
Chapter Two: The Shooting
 
1. A number of Amish people compared the school shooting to the September 11 attack on the twin towers in New York City. In what ways were these two events similar? Or is a comparison inappropriate?
2. Some people were surprised to learn that although the Amish are pacifists, some Amish men own guns for hunting. Do you consider the use of guns for hunting inconsistent with pacifist principles? Explain your response.
3. Consider and discuss some of the ironies that emerged from the tragedy. The gunman could not forgive God for the death of his twenty-day-old daughter nine years after her death. He also said he hated himself, suggesting an inability to forgive himself for his own shortcomings.
4. What might be some reasons that Roberts targeted the West Nickel Mines School?
5. How would you describe some of the chief differences between an Amish school and the typical public elementary school in American society?
6. As you reflect on the horror that visited the schoolhouse on Monday morning, October 2, how might you have responded if you had been the teacher? If you had been the parent of one of the children?
7. One of the thirteen-year-old girls told the killer, “Shoot me first.” Some observers think she meant “shoot me first before you molest me.” Others think she meant “shoot me first” in the hope that her death would satisfy Roberts’s anger and he would not shoot the others. What are your thoughts about the meaning of her statement?
8. How was the response of the Amish community on the afternoon of the shooting different from or similar to the response you think non-Amish parents would have had if this tragedy had happened in a public school?
9. At the end of Chapter Two, the authors quote an Amish mother, who did not have children in the schoolroom, as saying that the children were martyrs. Do you agree? Why or why not?
10. What might have been done to prevent the tragedy at Nickel Mines? What might be done to prevent similar tragedies in the future?
 
Chapter Three: The Aftermath
 
1. When did you first hear about the shooting? What was your response?
2. What was it about this particular tragedy that brought such a great outpouring of sympathy and support for the Amish community from the outside world?
3. An Amish man who lived near the school said, “We were all Amish this week.” What did he mean?
4. What most surprised you about the Amish response to the tragedy?
5. What most surprised you about the larger society’s response to the tragedy?
6. Non-Amish people in other communities also reach out to their friends and neighbors in times of tragedy. What did you find unique about how the Amish responded to victims of the tragedy within their own community?
7. The Amish typically have a public viewing of the body of the deceased in their home over several days before the funeral. What does this suggest about Amish acceptance of death?
8. What do we learn about the Amish view of death and children in the song “I Was a Little Child,” which was read at one of the funerals?
9. The Amish destroyed the school building soon after the shooting. Would it have been better to save it as a memorial, or at least create some type of memorial at the site, rather than turn it back into a horse pasture?
10. What do we learn about the Amish view of life and God’s providence from their reaction to changing the security in their schools as a result of this tragedy?

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